11903.fb2 ГУЛаг Палестины - читать онлайн бесплатно полную версию книги . Страница 113

ГУЛаг Палестины - читать онлайн бесплатно полную версию книги . Страница 113

personalities like composer D. Shostakovich, poet A. Voznesensky, singers like V. Tolkunova, or L. Leshchenko, and others. In Minsk (where I studied and worked 2

times a week) I maintained almost close relationship with the whole cultural elite: composers (D.Smolski, L. Obeliovich, G. Vagner, U. Semeniako, and others),

historians (Tarasov, Zenon Pozdniak (later leader of the National Front), V. Posse, my relative, A. Gritzkievich, O. Dadiomova), pop-rock musicians, and so on.

2.5. During short periods of time (in 1986-87) it looked like persecutions against me were suspended or lightened. But in the same period of time I started to be

persecuted by another political force - by Israeli missionary stuff in Minsk and Bobruysk. By that time my brother Vitaly - a talented painter and brilliant businessman

organized one of the first free ("capitalist") enterprises in Belarus. I was an administrator of one of its section, which arranged invitation of famous artists for tours in

Minsk and Bobruysk. So, my brother, Mr. Pinchas Plotkin, an Yiddish poet, I, Mr. Marat Kurtzer, and Igor Gorelik - we formed a first circle, which achieved good results in

restoring Jewish life in Bobruysk. A course of Yiddish, a library, a club, and other activities became a reality and refreshed the local Jewish life. This was what Israelis

did not want to allow. They wanted to eliminate the whole Jewish social and cultural life in ex-USSR. They suggested that if life in USSR would become non-attractive

for the Jews, they could more easily leave for Israel. They also did everything to terrify Jewish population by rumors about pogroms, and by other exaggerations.

Missioners like J. EDEL, Arie ROTENBERG, or Dorit HE came to USSR to arrange total control over the local Jewish life and to put down any competitive power. I new

dozens of other missioners who came to Minsk and Bobruysk to devastate local Jewish life and to jeopardize mass migration to Israel. They often expressed their

hatred towards Soviet Jews.

2.6. Israelis started to build their own activist infrastructure, alternative to ours. They attracted young aggressive careerists, convincing them that they are totally

protected, could commit any crimes - and go unpunished. Those boys and girls in their 20-s like Boris Kagan, Dmitry Levin, Vova Kazinetz, Z. Fridburg and others were

nothing without Israeli leadership. Their local leader became Ilia Rodov, my brother's school colleague. Rodov became a known local figure only because my

brother's, and my help. My brother Vitaly helped him in everything during their studies at the Art College, he presented Rodov to prominent and influential people, and

even helped him by giving him money or work at his enterprise. Rodov was a well-known collaborationist: he cooperated with the communist authorities. He also was

considered in intellectual circles as KGB informer and "comsomol" activist. He often accused and "denounced" Jewish "nationalists." But very soon he rapidly

changed his views, expressing interest to Yiddish culture (when the group of Yiddishists was the most powerful in Bobruysk). When the influence of Israelis

increased, he rapidly changed his opinion again "denouncing" Yiddish and calling to "forget Yiddish and study Hebrew." He was supported not only by Israelis, but by

the local communist authorities as well.

2.7. Even by then I already suspected close cooperation between Israelis -and local communist authorities. When Bobruysk was a military zone, and a special

authorization was needed for foreigners to visit that city, Israelis went to Bobruysk easily. They also had free meetings with people, which was impossible for any other

foreigners, for example, for Finish Baptist missioners. They openly called people to emigrate to Israel using lie, deception, threats and profanation. They did

everything to discredit my group, and me. Rodov's group has the full freedom to operate and to work with people. We were stopped by the authorities, disrupted and

persecuted. Supported by the communists Rodov announced himself as a chairman, avoiding open and free elections and his followers formed local "Jewish

council." People - like me - who restored the Jewish life and created the Jewish club, were expelled from that life and from that club.

2.8. As soon as they seized the power, "Rodovers" started to suppress all activities and cultural events in the Jewish society. They ruined everything that we created:

very soon, including Yiddish course and all other courses and activities. They concentrated only on pro-Israeli propaganda and propaganda of immigration to Israel,

Hebrew course and religious propaganda. When religious in Israel became the most influential force in institutions, which maintained work among potential immigrants

in USSR, Rodov supporters converted themselves into ultra-orthodox. (Before that they were fighting atheists). They also used to confiscate the huge wave of help,

gifts, money, which was streaming from the west Jewish communities to Soviet Jews. They have stolen about one thousand valuable gift sets from Baptist community

of Finland to the local Jewish community. That gift was handed over through Iakov Gutman, an independent from Israelis leader of Minsk's Jews, to me. The sets were

given for free delivery. I wanted to deliver them directly from my home to the people in exchange of their signatures in confirmation that they got them free. But Rodov's

group forced me (and Iakov Gutman) to hand them over to the club, using dirty manipulations. Rodov and his group sold the sets as their private property. They openly

violated the criminal code not only by then. They also robbed our Jewish library 2 times, they threaten people by death, they corrupted local officials, and they

demanded money from people for information about Israel and for Israeli visas. They also demanded money for the "club needs", threatening people that - if they

would refuse, they would be punished in Israel. Israelis also paid them for their services. In ex-USSR, where an imported TV with video could be almost as valuable as

an apartment, they got expensive valuable things from Israelis as gifts. I suspect that they were paid by money, too. A special telephone number was given to Rodov,

which enabled him to call Israeli embassy in Moscow and to Israel for free (according to his own words, and I believe that it was true).

2.9. Rodov and co "punished" me in different ways. They spread discreditible rumors against me, they posed intrigues against me at my work, they threaten me, they

did so, that I was not invited any more to play in restaurants, on wedding parties, in dancing clubs, and so on, they tried to confront my wife with me. I am absolutely sure

that Rodov's actions against me were correlated with the persecutions, which I faced from the local authorities. In Minsk I used to visit Mr. Garik Chajtovich, - my friend

and a kind person. He was a Jewish activist and Hebrew teacher. Practically all the Israeli missioners have visited him. I met few high-ranked Israeli representatives

through Garik or in his place several times and spoke to them. I tried to convince them that they should stop supporting odious persons like Rodov and to stop

suppressing the development of Jewish cultural life in USSR. They usually answered that their priority is to convince people to leave for Israel, and they do not care

about anything else. But one time I got an unusual answer. The man who gave it to me was a very important person. I could admit how Garik respect and treat him.

Even Israelis who were with this man obeyed him. He told me that I have to stop talking about such things. He also told me that he has a pity to me because, according

to him, I would pay a high price for my "nihilism" and freethinking, my family, my relatives would suffer, and my life will become miserable...