Rhys recounted his story to the Abbot from the beginning, starting when his poor brother had come to the monastery, and continuing to the end, telling how Mina had brought them from Flotsam to Solace in a day. Rhys kept his gaze on the sunlight flickering in the distant vallenwood tree and told his tale simply, without embellishment. He freely confessed his own faults, passed lightly over his trials, and emphasized Nightshade’s friendship, help, and loyalty. He told all he knew about Mina.
The Abbot listened to the monk’s story without interruption, remaining relaxed and composed. Every so often he touched his fingers to the scar on the back of his hand and sometimes, especially when Rhys spoke of Nightshade, the Abbot smiled.
At length Rhys came, with a sigh, to the end. He bowed his head. He felt limp and wrung out, as though he had been drained.
At length, the Abbot stirred and spoke, “Yours is a wondrous tale, Brother Rhys Mason. I must confess I would find it hard to believe, if I had not been a part of it.” He passed his hand again over the scar. “Praise Majere for his wisdom.”
“Praise Majere,” Rhys repeated softly.
“And so, Brother,” said the Abbot, “you have made a promise to take this god-child to Godshome.”
“Yes, Holiness, and I am at a loss. I do not know how to find Gods-home. I do not even know where to begin to look, except that according to legend it is located somewhere in the Khalkist mountains.”
“Have you considered the possibility that perhaps Godshome does not exist at all?” the Abbot suggested. “Some think Godshome is symbolic of the end of the spiritual journey each mortal takes when he first opens his eyes to the light of the world.”
“Do you believe that, Holiness?” Rhys asked, troubled. “If that is true, what am I to do? The gods are vying for Mina, each wanting to claim her for his or her own. I have been accosted by Chemosh and Zeboim. The sheriff told me about the riot this morning in Temple Row. The strife in Heaven falls like poisonous rain onto the earth. We could become embroiled in another War of Souls.”
“Is that the reason you risk your life and travel far to take her to a place that may not even exist, Brother?”
The Abbot did not give Rhys time to answer, but followed up that question with another. “Why do you think the god-child came to you?”
The question startled Rhys. He was silent for a moment, reflecting on it. At last he said, “Perhaps because I also know what it feels like to be lost and alone and wandering in the darkness of an endless night. Although,” Rhys added ruefully, “it seems all that Mina has gained by coming to me is that the two of us are lost and wandering together.”
The Abbot smiled. “That may not seem like much, but it could be everything. And in answer to your question, Brother, I do believe Godshome is a real place, a place mortal beings can visit. I have read the account of Tanis Half-elven, one of the Heroes of the Lance. He and his companions visited Godshome, though as I recall, he states that he does not remember how they found the place, nor does he think he could ever find it again. He and his friends were led there by a wizard named Fizban who was, in truth, Paladine-”
The Abbot’s voice trailed off as a sudden thought occurred to him.
“Paladine…” he murmured.
“You are thinking of Valthonis,” said Rhys, hope rising in him. “Do you believe he might know the way, Holiness?”
“When Paladine sacrificed himself to maintain the balance, he took on the heavy burden of mortality,” the Abbot replied. “He no longer has godly powers. His mind is that of a mortal, yet he is a mortal who was once a god and that makes him wiser than most of us. If there is anyone on Krynn who might be able to guide you and Mina to Gods-home, yes, it would be the Walking God.”
“Valthonis is known as the Walking God because he is never stays in one place for long. Who knows where he is to be found?”
“As a matter of fact,” said the Abbot, “I do. Several of our priests have chosen to travel with Valthonis, as do many others. When our brothers chance to meet any of our Order, they send reports back to me. I heard from one only last week, saying Valthonis and his followers were on their way to Neraka.”
Rhys stood up, energized, renewed. “Thank you, Holiness. I am not sure I should be encouraging Mina to use her miraculous powers, but in this instance I believe I could make an exception. We could be in Neraka by nightfall-”
“You are still a very impetuous man, Brother Rhys,” the Abbot remarked with gentle reproof. “Have you forgotten your history lesson of the War of Souls, Brother?”
This was the second time Rhys had been asked about history lessons. He couldn’t think what the Abbot meant.
“I am afraid I do not understand, Holiness…”
“At the end of the War, when the gods had recovered the world and discovered Takhisis’ great crime, they judged that she should be made mortal. To maintain the balance, in order that the Gods of Light would equal the number of Gods of Darkness, Paladine sacrificed himself, became mortal as well. As he looked on, the elf Silvanoshei killed Takhisis. She died in Mina’s arms, and Mina blamed Paladine for the downfall of her Queen. Holding the body of her queen, Mina vowed to kill Valthonis.”
Rhys sank back down into the chair, his hopes dashed. “You are right, Holiness. I had forgotten.”
“The Walking God has elven warriors to protect him,” the Abbot suggested.
“Mina could kill an army with a stamp of her foot,” said Rhys. “This is bitter irony! The one person who can give Mina what she most wants in this world is the one person in this world she has sworn to kill.”
“You say that in the form of a child she does not seem to remember her past. She did not recognize the Lord of Death. Perhaps she would not recognize Valthonis.”
“Perhaps,” said Rhys. He was thinking of the tower, of the Beloved, and how Mina, forced to confront them, had been forced to confront herself. “The question is: do we risk the life of Valthonis on the chance that she might not remember him?
“From all I have heard, Valthonis is honored and loved wherever he goes. He has done much good in the world. He has negotiated peace between nations who were at war. He has given hope to those in despair. Though his countenance is no longer the radiant brilliance of the god’s, he yet brings light to mankind’s darkness. Do we risk destroying a person of such value?”
“Mina is the child of the Gods of Light,” said the Abbot, “born in joy at the moment of creation. Now she is lost and frightened. Would not any parent be glad to find his lost child and bring her home, even though her recovery came at the cost of his own life? There is a risk, Brother, but I believe it is one that Valthonis would be willing to take.”
Rhys shook his head. He was not certain. There was a chance he could find Godshome on his own. Others had done so. True, Tanis Half-elven had been traveling in the company of a god, but, then, so was Rhys.
He was trying to think how he could explain his doubts when he saw the Abbot’s gaze shift to the door, where one of the priests of Majere stood silently in the entrance, waiting patiently to catch the Abbot’s attention.
“Holiness,” said the priest, bowing, “forgive me for disturbing you, but two guests are here asking for Brother Rhys. One is a kender, and he seems most eager to speak to our brother.”
“Our business is finished, isn’t it, Brother?” said the Abbot, rising. “Or is there anything more I can do for you?”
“You have given me all that I required and far more, Holiness,” said Rhys earnestly. “I ask now only your blessing for the difficult road that lies ahead.”
“With all my heart, Brother,” said the Abbot. “You have Majere’s blessing and my own. Will you seek out Valthonis?” he asked, as Rhys was about to depart.
“I do not know, Holiness,” said Rhys. “I have two lives to consider-that of Valthonis and that of Mina. I fear the consequences of such a meeting would be terrible for both.”
“The choice is yours, Brother,” said the Abbot gravely, “but I remind you of the old saying, ‘If fear is your guide, you will never leave your house.’”