"There's less concentration of wealth, and of power. Maybe that's only a matter of time—but with so much power so heavily decentralized, it's very hard to buy. And yes, we have private property, but the island, the reefs, and the waters are a commons. Syndicates which collect and process food trade their products for money, but they have no monopoly; there are plenty of people who feed themselves directly from the sea."
I looked around the square, frustrated. "Okay. You're not all slaughtering each other or rioting in the streets, because no one's starving, and no one's obscenely rich—yet. But do you honestly think it's going to last? The next generation won't be here by choice. What are you going to do—indoctrinate them all with tolerance, and hope for the best? It's never worked before. Every other experiment like this has ended in violence, been conquered or absorbed… or given up and turned into a nation state."
Munroe said, "Of course we're trying to pass on our own values to our children—like everyone else on the planet. And with about as much success. But at least most children here are taught sociobiology from an early age."
"Sociobiology?"
He grinned. "More use than Bakunin, believe me. People will never agree on the details of how society should be organized—and why should they? But unless you're an Edenite who believes there's some 'natural,' Gala-given Utopian condition to which we should all return, then adopting any form of civilization means choosing some kind of cultural response—other than passive acceptance—to the fact that we are animals with certain innate behavioral drives. And whether that response involves the most subtle compromise, or the most vehement opposition, it helps to know exactly what it is you're trying to accommodate, or oppose.
"If people understand the biological forces acting on themselves and everyone around them then at least they have a chance of adopting intelligent strategies for getting what they want with a minimum of conflict… instead of blundering around with nothing but romantic myths and wishful thinking, courtesy of some dead political philosopher."
I let that sink in. I'd come across no end of detailed prescriptions for ludicrous "scientific" Utopias, and blueprints for societies organized on allegedly "rational" grounds… but this was the first time I'd heard anyone advocate diversity in the same breath as acknowledging biological forces. Instead of exploiting sociobiology to try to justify some rigid political doctrine to be imposed from above—from Marxism to the nuclear family, from racial purity to gender separatism—"we must live this way, because human nature requires it"—Munroe was suggesting that people could use the self-knowledge of the species to make better decisions for themselves.
Informed anarchy. It was an appealing notion—but I still felt obliged to be skeptical. "Not everyone's going to let their children learn sociobiology; there must be a few cultural and religious fundamentalists, even here, who'd find it too threatening. And… what about adult migrants? If someone's twenty years old when they arrive on Stateless, they'll still be around for another sixty years. Plenty of time to lose their idealism. Do you really think the whole thing can hold together while the first generation grow old and disillusioned?"
Munroe was bemused. "Does it matter what I think? If you really care one way or the other: explore the island, talk to people, make up your own mind."
"You're right." I wasn't here to explore the island, though, or to form an opinion on its political future. I glanced at my watch; it was after one. I stood up.
Munroe said, "There's something going on right now which you might like to see. Or even… try. Are you in a hurry?"
I hesitated. "That depends."
"I suppose you could call this the closest thing we have to a… ceremony for new residents." I must have looked less than thrilled; Munroe laughed. "No anthems, no oaths, no gilded scrolls, I promise. And no, it's not compulsory—it just seems to have become the fashion for new arrivals. Mere tourists are welcome, too, though."
"Are you going to tell me, or do I have to guess?"
"I can tell you that it's called inland diving. But you really have to see it to know what that means."
Munroe packed up his easel and accompanied me; I suspected he was secretly enjoying playing veteran radical tour guide. We stood in the doorway to catch the breeze, as the tram headed out toward the northern arm of the island. The track ahead was barely visible: two parallel trenches carved in the rock, the gray ribbon of superconductor running down the middle all but hidden beneath a layer of fine chalky dust.
By the time we'd traveled about fifteen kilometers, we were the only passengers left. I said, "Who pays for the maintenance of these things?"
"Fares cover some of it. The syndicates pay the rest."
"So what happens if a syndicate decides not to pay? To freeload?"
"Then everyone knows."
"Okay, but what if they genuinely can't afford to contribute. What if they're poor?"
"Most syndicate finances are public knowledge. By choice, but it's viewed as odd if they're kept secret. Anyone on Stateless can pick up their notepad and find out if the wealth of the island is being concentrated in one syndicate or being siphoned off-shore, or whatever. And act on that knowledge as they see fit."
We were clear of the built-up center now. There were buildings which looked like factories and warehouses scattered around the tram line, but more and more of the view was becoming bare reef-rock, flat but slightly uneven. The limestone appeared in all the hues I'd seen in the city, zebra-striping the landscape in distinctly ungeological patterns, governed by the diffusion of different subspecies of lithophilic bacteria. The ground here wouldn't be amenable to rock farming, though; the inner core of the island was too dry and hard, too devascularized. Further out, the rock was much more porous, and suffused with calcium-rich water and the engineered organisms needed to replenish it. The tram lines didn't run to the coast because the ground became too soft to bear the weight of the vehicles.
I invoked Witness and started recording; at this rate I'd have more private travelogue footage than material for the documentary, but I couldn't resist.
I said, "Did you really come here for the light?"
Munroe shook his head. "Hardly. I just had to get away."
"From what?"
"All the noise. All the cant. All the Professional Australians."
"Ah." I'd first heard that term when I was studying film history; it had been coined to describe the mainstream directors of the nineteen seventies and eighties. As one historian had put it: "They possessed no distinguishing features except for their nationality; they had nothing to say, and nothing to do except foist a claustrophobic vocabulary of tired nationalist myths and icons onto their audience, while loudly proclaiming themselves to be 'defining the national character,' and to represent, in person, 'a nation finding its voice.'" I'd thought this was probably a harsh judgment—until I'd seen some of the films. Most of them were stultifying horse operas—rural colonial melodramas—or sentimentalized war stories. The nadir of the period, though, was probably an attempted comedy in which Albert Einstein was portrayed as an Australian apple farmer's son, who "splits beer atoms" and falls in love with Marie Curie.
I said, "I always thought the visual arts had grown out of that long ago. Especially in your mode."
Munroe scowled. "I'm not talking about art. I'm talking about the entire dominant culture."
"Come on! There is no 'dominant culture' anymore. The filter is mightier than the broadcaster." At least, that was the net-swoon line; I still wasn't sure I'd bought it.
Munroe hadn't. "Very Zen. Try exporting Australian medical biotech to Stateless, and you'll soon find out exactly who's in control."
I had no answer to that.
He said, "Don't you ever get tired of living in a society which talks about itself, relentlessly—and usually lies? Which defines everything worthwhile—tolerance, honesty, loyalty, fairness—as 'uniquely Australian'? Which pretends to encourage diversity—but can't ever stop babbling about its 'national identity'? Don't you ever get sick of the endless parade of buffoons who claim the authority to speak on your behalf: politicians, intellectuals, celebrities, commentators—defining and characterizing you in every detail… from your 'distinctive Australian sense of humor' right down to your fucking 'collective subconscious iconography'… who are all, simply, liars and thieves?"
I was taken aback for a moment, but on reflection, this was a recognizable description of the mainstream political and academic culture. Or if not the mainstream, at least the loudest. I shrugged. "Every country has some level of parochial bullshit like that going on, somewhere. The US is almost as bad. But I hardly notice it anymore—least of all at home. I suppose I've just learned to tune it out, most of the time."
"I envy you, then. I never could."
The tram slid on, displaced dust hissing softly. Munroe had a point: nationalists—political and cultural—who claimed to be the voice of their nation could disenfranchise those they "represented" just as effectively as sexists who claimed to be the voice of their sex. A handful of people pretending to speak for forty million—or five billion—would always wield disproportionate power, merely by virtue of making the claim.
So what was the solution? Move to Stateless? Become asex? Or just stick your head in a Balkanized corner of the net, and try to believe that none of it mattered?
Munroe said, "I would have thought that the flight from Sydney was enough to make anyone want to leave for good. Physical proof of the absurdity of nations."
I laughed drily. "Almost. Being petty and vindictive with the East Timorese is understandable; imagine dirtying the bayonets of our business partners for all those years, and then having the temerity to turn around and take us to court. What the problem is with Stateless, though, I have no idea. None of the EnGeneUity patents were Australian-owned, were they?"
"No."
"So what's the big deal? Even Washington doesn't go out of its way to punish Stateless quite so… comprehensively."
Munroe said, "I do have one theory."
"Yeah?"
"Think about it. What's the biggest lie the political and cultural ruling class tells itself? Where's the greatest disparity between image and truth? What are the attributes which any self-respecting Professional Australian boasts about the most—and possesses the least?"
"If this is a cheap Freudian joke, I'm going to be very disappointed."
"Suspicion of authority. Independence of spirit. Nonconformity. So what could they possibly find more threatening than an island full of anarchists?"
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