*
Deeper in the forest, in a more remote part from where the villagers sheltered, another council transpired the following day. With the signs of invasion imminent, the summons had been sent out well before the momentous decision of the Grand Council.
Ayenwatha had sent the messengers afar in great haste, bearing the sacred leaf of the tobacco, and braving great danger on Brega steeds to reach all parts of the tribal lands. They had issued the invitation to the War Council being called by Ayenwatha. In all cases, the recipients of the summons had smoked the tobacco leaf with the messengers, in distinctive pipes fitted with narrow axe blades at their farther ends.
Setting out immediately for the Onan lands, tribal warriors flocked in from all around towards the Place of Far Seeing. When the designated day arrived, Ayenwatha was able to convene a very large War Council; one that was united in purpose and resolve.
Great numbers of warriors had answered the summons from all over the Five Realms. It was a concentration of the strongest, the bravest, the swiftest, and the most resolute of the able males from the five tribes. When a few contingents from the Gayogohon had arrived, and every tribe had warriors present, the ceremonies had soon gotten underway.
As with the Grand Council, the great War Council worked to keep the tribal traditions honored as much as possible. A shell-belt made up of white figures with hands joining, set against a red background, was displayed to symbolize both the presence of war and the alliance among the warriors of the confederacy.
Ayenwatha, in what was perhaps his greatest hour, was convening the largest War Council known to tribal memory. As the one who had called the War Council, Ayenwatha was accepted by those who had responded to his summons as the leader of the coming effort.
The Onan war sachem and honored member of the Firaken Clan gained widespread goodwill from the massed warriors when he named his war lieutenants. Five were chosen for the high honor, one from each of the tribes of the Five Realms. Each one was an exceptional choice, well regarded among the people of their own tribe, as well as the populaces of the other tribes.
Discussion of what was to come, and what the tribal warriors needed to achieve, then occupied the warriors for quite some time. Deliberations had focused not only on methods of conducting the defense of the tribal lands, and speculations concerning the enemy, but also about the issue of supplies for a sustained fight.
Those arriving at the War Council had come prepared, with pouches at their belts filled with corn meal, and quivers filled with arrows. Whatever remaining supplies that could be used by the warriors would be gathered up from the ruins of the stricken villages, as well as those that remained intact.
Even so, food would run low and quivers would empty if the fight dragged on for any considerable length of time. There would be few opportunities for hunting, especially with the woods filling up with battling warriors. Plans and contingencies had to be made so that warriors did not weaken from hunger, and bows still had arrows to loose.
The forest had then been filled with the sounds of chanting and rhythmic drums, as the warriors engaged in ceremonial dancing and ritual purification. There was little available for the traditional war feast, but the warriors ate what they could, and viewed the meager amounts of food in its more symbolic light.
Ayenwatha had then guided the long streams of warriors back to his destroyed village for what was to become a very contemplative moment. The long march through the woods had allowed the warriors a period of inner reflection, culminating at the site of the unprovoked, brutal attack on the Onan village where the Sacred Fire had been harbored.
Within the village was a single timber pole, painted red. It had somehow emerged unscathed from the withering storm of rocks that had showered down upon the village, and Ayenwatha was determined that it would serve its intended purpose once again.
Surrounded as it was by the broken shells of longhouses, and the ponderous silence of the abandoned village, the final stage of the preparation for war was undertaken in a very emotional and heartfelt environment. The single red pole stood unscathed as a symbol of defiance, and survival, within the terrible scene of tragedy.
At first, there was a profound silence, as the horde of warriors assembled in a great mass around the red war pole. One by one, the warriors then began to build themselves into a frenzy, drums thumping as chants rose up into the skies. Over a very long, poignant sequence, the warriors of the five tribes moved in to strike the red pole, as they would soon strike their enemies.
Hundreds upon hundreds filed by, as Ayenwatha looked over the moving ceremony, with a grim expression on his face and a maelstrom of emotion within. By the time the last warrior had struck the red pole, well over two thousand five hundred warriors had passed it.
It would be the final ritualistic act before the war band would disperse to begin their defense. The tribes no longer practiced the dog-feast that had once crowned such a ceremonial war preparation. That was from a darker period, in which the flesh of prisoners was consumed, and the enemy was seen to be no better than a dog. Ayenwatha knew very well that the Great Sachem Deganawida, as well as the Wizard named Deganawida, that had originally founded the Great Law, abhorred such practices.
Even so, Ayenwatha felt a dark rage building deep within him as he looked out over the charred, jagged husks of the longhouses in back of the throng of warriors. As far as Ayenwatha saw things, the current enemy was far lesser in stature than the least among dogs. A primal urge was burning within him, empowered by his great anger, begging for a vicious revenge that would leave a Gallean town or village in such ruins.
The black rage swelled up within Ayenwatha, until his lips began to twitch with the venomous feelings reverberating throughout him. Perhaps it would not be such a bad thing to reintroduce some of the older ways.
He would not have to go so far as to bring the eating of human flesh back, but he could at least bring back some of the extended tortures meted out to the prisoners of war, before the consuming of their flesh had taken place. As far as Ayenwatha now felt, it was the least that the attackers deserved for their unprovoked assault upon his village.
The malefic sentiments shocked Ayenwatha out of his consuming anger. Almost immediately, he admonished himself for giving life to such vile, wicked feelings. Whether or not the Dark Brother was somehow working an influence upon him, he was acquiescing to mordant passions. Summoning up the force of his will, he choked down the bile with a considerable effort.
The Gallean villagers were no more deserving of such a horrible fate, than the tribal villagers had been. Ayenwatha could not, at any cost, lose sight of that. If he did, he would be no better than the Unifier. Perhaps he would even be worse, as the Unifier was still being true to His own evil purposes, while Ayenwatha would be shaming everything that he had stood for, and embraced throughout his life.
Ayenwatha forced his emotions farther down, and brought his thoughts back to bear more fully upon the more practical matters facing him. The ranks of the tribal warriors would undoubtedly expand in the coming days, but Ayenwatha now had a very strong war band to lead. It was evident that a potent tribal force would be in place to oppose the enemy, when they drove into the forest from the west.
The tribal warriors would still be heavily outnumbered, but they would know the terrain, and would be superior in their woodland movements. Ayenwatha’s warriors would need to hit the enemy hard and swiftly from the shadows.
If the warriors could avoid being caught in a conflict of brute force, then a chance remained to inflict wound after wound upon the aggressors. Even the mightiest of bears encountered in the woods could eventually be worn down.
The thought left Ayenwatha with a sliver of hope, as he exited the devastated village with a river of determined tribal warriors following in his wake.
*