Joint Council File #445EE7
Reviewed by: T. Greene, Joint Council Undersecretary
Background: The Mulqer Codex[1] is the main text of the Electric Church. It was written by the Church’s founder, Dennis Squalor, who remains its chief officer and public face. It is freely available to the public in a variety of paper and electronic formats, and is often quoted by Church members (known colloquially as “Monks”). Although the text is highly personal, loosely organized, and somewhat incoherent, the large number of Church members-all of whom converted-always cite its influence on their decision to join the Church.
The entire Codex is approximately 115,000 words long. It is not reproduced in toto here; much of the Codex is arguably meaningless, large tracts of repeated phrases, apparently dictated, and much of it is inscrutable.
Insects, all of you,[2] and me,[3] all of us insects, scuttling about for a brief atomic flash and then gone. Insects, eating your way upward, supported by the compressed corpses of your ancestors until you fill and burst and collapse down and are in turn compressed, slowly the level rises, your descendants ascending toward the summit, the goal, the exit. Eventually a generation will emerge, free.[4] This is the plan of the universe. We are raised in increments, slowly, through our collective achievements, the spaces between our existences compressed or expanded depending on the requirements of God.
And have no doubt that there is a plan. God created man with reason for a reason-we are all born with a purpose, both a macro purpose-the destiny of mankind in toto-and a micro purpose, individual to each man.[5] The latter is a private communication between each individual and God-any man who listens will hear his purpose easily enough, whether it be to build pyramids or found churches or serve his fellow men somehow. The macro purpose is the purpose of all mankind, collectively, the purpose we all share. It is none other than our purpose as a race. God did not make this into a mystery, there is nothing mysterious about this purpose. It is part of our genetic code, part of the instinctive instructions mankind has followed since they first raised their gaze from the ground and thought. We are here to aspire to godhood.[6]
God does not want subjects. God does not wish dominion over us. He wishes peers.[7]
This is why we have always sought to wrest the mysteries of the cosmos from the air, to seize control over the forces we perceive or theorize. This is why we have marched steadily upward, manipulating greater and still greater forces. This is why we have investigated the laws of the physical universe, seeking to understand and then control the world around us: God created us to learn, to eventually equal him.[8]
We stand on the cusp.
What is sin? Traditionally we are told sin is crimes against our fellow men, crimes against God. Lust, anger, sloth. These are not sins in and of themselves, what makes them sins is how they distract our attention and energy away from the real work God has outlined for us. Killing a man is not a sin if it is done in the name of our great task.[9] Resting a day when you do not have to is a sin because it takes your contribution away from the great task. How many sins are you thus guilty of? All your sins are simply time stolen from the great task that God has given us. It would take you years, centuries, to make up for even one simple sin against God’s design. You do not have centuries. Yet.
Time is your curse. Lack of time. Everything requires time, and you have so little. This is the fundamental question: How can you be saved when you have no time? How can you possibly combat your sins in the time allotted you?
Consider the technological advances of the human race in recent centuries. We are a race designed to plumb the mysteries of the multiverse. It is God’s plan that we do so, that we investigate and harness the forces of nature. We are meant to find salvation through our progress. But computers cannot output salvation. And we cannot teleport salvation into this room. We cannot splice salvation into our genes. Salvation must be attained.[10]
Time. Time is the obstacle. You will not live long enough. Even during your time, you are distracted: You must work. You must rest. You must eat. As high as we have risen, there is much to do, and only now are we experiencing the singularity that will allow us to truly devote ourselves to the true work of the race. We stand upon the pyramid of our ancestors, finally close enough to the goal to perceive it correctly, to make out its faint outlines and sense its immense proportions. Time is what is required. More time than the normal laws of our universe allow us, but this has always been our purpose, to master the forces around us, bend them to our will like the gods we will someday become.
Only through eternity can you be saved. Salvation cannot be attained in a mere century. You may live to be ninety or one hundred. It is not enough time.[11]
THE secret to it all is right here. We are meant to accept the gift given to us by God and use our technology our mastery of the universe to extend our lifetimes beyond their natural limits We are meant to cast off our bonds and use our divine intellect to make the sacrifices of our ancestors worthwhile their deaths meaningful Though they are not truly dead Their bodies merely vessels raw materials for the pyramid used for that purpose and discarded Their spirits are eternal and are recycled into new bodies We are in fact our own descendants reborn in order to continue the great task This singularity presents us with the opportunity to leave behind this cycle of manual labor and enter into a new era of intellectual advancement Freed from physical needs man will for the first time be able to devote all of his energy to the Great Task of subduing the universe itself to his collective will How What is the singularity It is the ultimate step casting off our physical bodies and taking on robotic avatars Taking the technology we have created and using it for its true purpose conquering death Free from death we will be free to become gods ourselves to devote our mental energies to expanding our mastery of the universe At first this will merely be a freedom from sin Without the distracting need to survive to eat and sleep and defecate and struggle struggle struggle The pace of change will increase greatly then rushing us toward the next singularity the next stage when we achieve effortless control over our world when we will be able to imagine our desires and they will become reality We will first be free from sin free to dedicate ourselves to the Great Task and then we will evolve into gods ourselves Evolution will be purposeful and designed just one of our tools not a blind element of nature and instinct a force we neither perceive nor comprehend but an extension of our divine will As God intends salvation will be engineered As God intends we will be finally free to seek ever greater power over the universe As peers of God.[12]
Of course, we will be misunderstood. The first wave of the singularity will only be perceived correctly by a small number of people. I am the first, the prototype. I am Patient Zero. From me, the singularity will spread out and engulf the world, all human souls in the universe, but it will take time, and there will be those souls so immersed in sin they cannot find their way out, and they will resist. There will be violence. There will be violence directed at those of us who understand, who have crossed over and willingly taken on the Great Task, and there will be violence as we bring the Great Task to people.
Resistance to evolution is a human trait. We will find ourselves beset by those who will oppose us, or who will reject our offerings and choose instead to remain mortal, to remain trapped in their mortal bodies and impede our work on the Great Task. This cannot be allowed. I pity those who cannot see that the next step of our journey toward divinity is upon us, but we cannot let pity stay our hand. We must remember that the singularity means there is no more death. We must remember our duty to our race, and help all men to attain divinity. There is an endless trail of sunsets ahead of us.[13]
There are singularities that affect the whole race, the whole world, propelling us forcibly into a new paradigm with all nature, but these are in turn made up of smaller, more personal singularities. I write this after one such experience.[14]
All of us, scuttling about, live lives which are, in fact mere imaginings. We imagine ourselves as important people, the main character. We imagine ourselves as adventurers, daring the cosmos to kill us. We imagine ourselves as leaders and philosophers, inventing new ways of perceiving the world. It is all illusion. We perform the tasks that God has given us, and everything else is window-dressing, play-acting. You imagine yourself a criminal,[15] leaping across dark spaces, guns blazing. But you are still only a servant. You imagine yourself a wit, an intellect, but you discover only what God has set you to discover.[16]
So.
I imagined myself a scientist. A lowly one, a scientist more concerned with survival than discovery. Even in my fever dreams before my epiphany I was not very ambitious. I imagined myself a scientist but I was a clever errand boy, sent by clerks, paid for services.[17] I was not aware of the role God had chosen for me, but I performed it anyway, as we cannot escape our destiny once God notices us and assigns us a task, a small portion of the Great Task.
But I failed. I imagined I failed. I was meant to change history, the history of only a few men but the history of the world in turn, and I failed. Or imagined I failed, because in my despair I thought I committed suicide, but I emerged unscathed, transformed, exactly as God had expected, intended, scripted. I was cast anew, electrified, preserved, perfected. If only there was more time.[18]
And then, there was more time, as the singularity subsumed me, remade me, forced me into the current it had stirred into being and my purpose became clear. I knew, then, that I was meant to lead man to God.
The path that had been obscured before was suddenly clear-the same path, step for step, but suddenly, with my new clarity of mind, there were no obstacles I could not easily triumph over. I immediately moved to claim my first converts, who lined up gladly to take up the Great Task. They did not know what they were doing; they were incorrect in their assumptions.[19] But God had set out a Great Task for us and they could not resist. What they thought they were accomplishing is of no matter. When they emerged on the other side my peers, they were delighted. They are delighted still. When the time comes they will rise up as my first converts and lead their people forward, and until then they rest.
I cannot rest.
I can never rest.[20]
We stand on the cusp.
Some will not survive the transformation, such transformations being painful and dangerous. This is to be regretted in the short term, but do not lose sight of the fact that we are all reborn, and all those who flee this new path will return again, to be offered another chance. Some will continue to flee each and every time they face this new choice, so we must be firm. We must, if necessary, let those who are determined to avoid the Great Task slip away, into a final death, because as we evolve and progress into the next level, fewer and fewer biological shells will remain to be hosts for souls. Our souls and bodies will both be immortal, as God is immortal, and there will be no more bodies for souls to inhabit. When this finally happens all those who have resisted will be lost forever. This is the fate of those who resist. We will not strike against them. We will not hunt them down and fall upon them with furious vengeance. We will let them flee and cower, and time will slowly leave them behind, forgotten.[21]
No sacrifices in vain. God marks all gifts and none are forgotten. Thoughts shattered and peace ruined by nightmares, the creeping creeping creeping of a million disconnected synapses, a million more misconnected, the endless razor-burn in your mind, losing your thoughts the threads going nowhere grinding your metal teeth in savage unhappy frustration-all acknowledged, all worthwhile. Those who do not evolve will be left behind and lost forever but they will meet their reward. Those who willingly or unwillingly step forward will be part of the greatest evolutionary step mankind has ever undertaken, the leap from fragile, tortured mortality replete with mistakes and agonizing doubt, into a new existence of immortality, power, and clear, undoubted purpose. Grieve not for those who will be left behind, for their struggles are over.[22]
All men and women will be part of this. All will serve. There will be no exceptions.
We stand on the cusp.
The title does not have any apparent meaning, and no explanation has ever been publicly offered by the Church.
Squalor consistently refers to humans who have not joined the Electric Church as “insects.” The image resurfaces throughout the work, although it is interesting that Squalor also refers to himself in this manner, usually in the same sentence.
Squalor remains an unknown quantity. Prior to Unification he was a student of some promise, earning advanced degrees in biology and computer science. After the turmoil of Unification, he disappeared from public records for a decade, emerging only after having gone through his own process of cyborg conversion-in short, becoming a Monk-and founding the Church.
There is a sense of contempt for biology throughout the Codex and other Church writings, accompanied by a reverence for technology. The physical body produced by evolution is often referred to in terms of disposability and corruption (i.e. rot, decomposition, impermanence) whereas technology-obviously represented by the Monks’ artificial bodies-is presented as lasting forever. Monks will often stress the eternal nature of their bodies when accosting citizens in the streets.
Throughout the Codex there are many of these binary statements, pairs of options and conditions that Squalor compares, resulting in a very simple and compelling view of the universe-there is good and bad, eternity and damnation, sin and industry.
The Electric Church was granted Recognition as a legal religion, protected under standing order 778, eight years ago.
Throughout the Codex, Squalor shifts from venerating God as the creator and the architect to dismissing God as a fantasy to be ignored, often within the same page or even the same paragraph.
Here is the fundamental concept of the Electric Church: The idea that mankind’s eventual salvation is possible only through our mastery of technological and scientific knowledge. Specifically, the Church preaches that only through centuries, even epochs of meditation and study can salvation be attained-the necessary lifespan being supplied by the cyborg bodies Squalor has designed and built, as well as the process he has devised for transferring a human brain into one.
This is a disturbing passage to many, and is often quoted by those who claim the Church has engaged in violence against innocent citizens who do not voluntarily join or listen to preaching. It should be noted that there is not a single documented complaint against the Church filed by a reliable citizen of standing, and that all complaints from less reliable citizens have been retracted over time.
This text is often quoted at length by Monks when preaching to an individual. It has appeared in several transcripts of SSF surveillance of Electric Church assets.
It is interesting to note that while the impossibility of “attaining” salvation in our normal lifespans is stressed in the Codex, at no point is any mechanism or procedure for attaining salvation after conversion ever outlined. The clear implication is that conversion into a Monk is the necessary first step-in order to attain the time needed-but beyond that there is no hint as to what a Monk should be doing with eternity. The assumption must be that instructions will follow.
This passage appears several times throughout the Codex, reproduced exactly.
Elsewhere in the Codex the idea that only a small number of “souls” are constantly being recycled into new physical bodies is expanded, with lengthy contemplations on the mathematics of reincarnation (explaining, somewhat inconclusively, how a limited number of souls inhabits a population that has-except for the brief period before and after Unifi-cation-grown steadily over the years) and the lack of past-life memories.
Squalor never actually defines what this “singularity” he experienced was, though it is widely believed to be a reference to his own conversion into a cyborg, which (see below) does not seem to have been an experience he expected to survive.
Although there have been exceptions, most studies done on Church recruitment (mainly using SSF field reports as source material) show that the Church targets the criminal class almost exclusively. Citizens that would be termed “upper class” or at the very least legally employed are all but ignored by the Monks. In urban centers, where the Monks are concentrated and numerous, they remain almost exclusively in the plentiful “reconstruction zones” left over from the Unification Riots-downtown Manhattan, for example. Most SSF officers consider the Monks’ activities amongst the petty criminals and marginal citizens of these areas to be of no concern, or even, in some cases, a benefit to the System in that they remove undesirable elements from these areas. No Monk has ever been charged with a crime postconversion.
It is curious that Squalor here berates readers for “imagining” their impact on the world, and yet he clearly states that he is the “patient zero” of the Electric Church’s “singularity.” Although it can be assumed that if you have been chosen by God to perform a task, the rules no longer apply to you.
Prior to his disappearance, apparent suicide attempt, and reappearance as head of the Electric Church, Dennis Squalor in fact worked for the Joint Council in the first years after Unification. Records are under seal, and are scarce in any event due to the frequent disruptions suffered post-Unification before the establishment of the System Security Force, but his name can be found on several disbursement orders from the first and second Council sessions. The nature of the work he did for the Joint Council is not known, though considering his training it would likely have been scientific in nature.
Details are scant, but there is some evidence that Squalor’s suicide attempt was actually conducted by performing his cyborg-conversion technique on himself. It is interesting that he apparently regarded the chance of a successful conversion to be so low as to be virtual suicide.
Rumors persist that not all conversions to the Electric Church are voluntary, although every conversion is well-documented in accordance with System Law, and is accompanied by a signed statement of intent from each convert, including brainwave scan to establish identity. No further investigation has ever been conducted into a conversion, however, because converts are usually people of no family and few means.
The design of the Church’s cyborg “avatars” as they refer to them does not include any sort of sleep-simulation. Current scientific opinion is that the human brain requires some sort of sleep cycle. The Electric Church maintains that their technology removes the need for sleep, and that its adherents suffer no ill effects. It must be noted that no member of the Church has, to date, ever been diagnosed with or complained of a sleep-deprivation-related illness.
The Electric Church has often stated publicly that it condemns all violence and compulsion, and that all converts are free to leave the Church and live out their immortal existences in any way they wish. No discussion of what immortal cyborgs are to do in society outside the Church is offered, however. No organizations exist to guide or assist former Monks, mainly because there are no former Monks. In the entire history of the Church, there is not one record of a convert leaving the Church.
There is some evidence (see SSF Field Report 34, Case Reference A3764) that Squalor experienced some terrible physical trauma shortly before founding the Church. Medical records are scant (Health Program microchips had not been universally introduced at the time, and it was still possible to approach a local Emergency Room service without an implanted chip) and if true, he almost certainly used a pseudonym, so positive identification is not possible.