All of the resources of the Church had been put to the task of making it possible for people to begin salvaging their lives again, and between the Church and their Duke, by that winter, most people had some sort of reasonable shelter to meet the snow.
And now, most people had real walls and roofs, and it wastheir duty to get their lives in order, and not the Church's. Things were not back to normal, and would not be for many years to come, but they were at the point where people could take over their own lives.
And Ardis could, at last, go back to some of her old habits. She might even be able to devote more of her time to reading than just that single hour.
Kingsford was not a jewel without a flaw; there were plenty of them. The Duke's coffers were far from bottomless, and he could not remedy every ill. He would very much have liked to build places where the poor could enjoy walls and roofs as solid as those of their "betters," but he had to budget his resources, and there were others with fewer scruples ready to supply the needs of the lowborn. Nor had the nature of the people who had lived there been changed by the Fire. So as a result, the new Kingsford was a great deal like the old Kingsford. There were blocks of ramshackle tenements that looked as if they would fall down in the first strong wind—but somehow managed to survive all the same. There were a few lawless places where even the constables would not walk at night. There were thieves, cutpurses, sharpsters, game-cheats, procurers, unlicensed street-walkers, and those who preyed upon their fellow humans in every way that had ever been thought of.
Ardis, who as a Priest was far more cognizant of the breadth of human nature than Duke Arden, could have told him that this would happen. She had also known that it would be useless to tell him, as this was the last thing he wanted to hear. So she had held her peace, and as Kingsford rose Phoenix-like out of the ashes, she did her best to counsel and console him when some of his city's new-grown "feathers" were broken, dirty, or stunted.
At least now that winter had settled in, there would be less violent public crime for her people to handle. Dealing with that was yet another task of the Justiciars, although they generally only were involved when a putative criminal was apprehended and not before. The death rate wouldn't drop off, for the very old, the weak, and the very young would succumb to the cold and the illnesses associated with the cold. Those deaths were the purview of the Charitable Orders in the city itself, and not of the Justiciars. Justiciars and Justiciar-Mages could and did work limited Healing magics, but not often, and it was not widely known that they could do so; the fact that the Justiciars worked magic at all was not exactly a secret, but detailed knowledge was not widely disseminated. The problem with doing magical Healing was that it was difficult to know when to stop—and who to help. It would be easy to spend all one's time or energy on Healing and get nothing else done.
That would certainly be a cause for rejoicing among the city's miscreants and criminals, who would be only too happy for the Justiciars to spend their time on something besides dispensing justice.
Well, they're all bottled up until warmer weather.When the winter wind howled, even the cutthroats huddled beside their stoves and waited for spring.
And just as they, she settled into her often-uneasy new position, huddled besideher stove, and took an hour's consolation each night in books.
This wasn't frivolous reading—she'd left all that behind her outside the Cloister walls—but she didn't often choose devotional works, either. Usually, it was law or history; occasionally, works on magic.
Today it was to be a very private work on magic which had arrived with her cousin's letter, written expressly for her by one of Talaysen's Gypsy friends, and to be destroyed as soon as she finished reading it. It was a short manuscript on Gypsy magic—or rather, the fashion in which Gypsies used the power that was magic. Another manuscript had come with this one, which had been hidden inside the larger tome—also written by a Gypsy, it described the means by which miracles could be faked. After some editing for form rather than content, Ardis intended to have this one published for the general public.
Then, perhaps, there will be less of a chance for another High Bishop Padrik to deceive the public.
She evened the manuscript and set it down on the desktop before her. But before she had read more than the introductory sentences, Kayne returned, a frown on her face.
"There's a fellow here who insists on seeing you," she said with annoyance. "He won't leave, and short of getting guards to throw him out, I can'tmake him leave. He claims to be a constable from Haldene, and he says he has information it's vital to give you."
Ardis sighed. "And it can't wait until my morning audience hours tomorrow?" she asked wearily.
Kayne shook her head. "He says not, and he won't talk to anyone else."
Ardis weighed duty against desire, and as always, duty won. "Send him in," she said with resignation, putting her manuscripts safely away in that special drawer, and locking it. She secured the lock with just a touch of magic as the importunate visitor came in, escorted by Kayne, who made no effort to hide her disapproval.
But Ardis was not so certain that Kayne's disapproval was warranted. The fellow was quite clearly exhausted, his plain, workaday clothing travel-stained, and his face gray and lined with weariness.
First impressions were important, and this man impressed her because of his physical state. If whatever he had to tell her wasnot really important, he would have taken the time to clean up and don his finest garments.
"Constable Tal Rufen of Haldene," Kayne announced with an audible sniff, and Ardis rose and extended her hand. Rufen took it, went to his knee in the appropriate genuflection, and pressed it briefly to his forehead in token of his submission to the authority of God and the Church. So he was a Churchman. Not all humans were—the Gypsies, for instance, held to their own set of deities, chief of whom was the Lady of the Night. Very different from the Church's sexless Sacrificed God.
"Sit down, Tal Rufen," Ardis said as soon as he rose to his feet. She turned to her secretary. "Kayne, please bring us some hot tea and something to eat, would you?"
Kayne's disapproval dropped from her like a cloak when she saw that Ardis was going to take the man seriously. "Yes, High Bishop," the young woman said respectfully, as Ardis's visitor dropped into the chair she indicated with a lack of grace that bespoke someone nearing the end of his strength.
Ardis ignored that and settled into her own chair, steepling her fingers together as she considered the constable before her.
The man was of middling stature and middling years; she would guess he was very nearly her own age, perhaps a year or two older. He had probably been a constable for most of his adult life; he exhibited his authority unconsciously, and wore his uniform tunic with an easy familiarity that suggested he might be more uncomfortable in civilian clothing than in his working garb. No paper-pusher this, he had the muscular strength of a man quite used to catching runaway horses and running thieves, wrestling rowdy drunks and breaking down doors. The lines on his face suggested that he didn't smile much, nor did he frown; his habitual expression was probably one of neutral sobriety. He had an oblong face with a slightly squared chin, high, flat cheekbones, and deepset eyes of an indeterminate brown beneath moderately thick brows. Gray in his brown hair suggested that he might be a bit older than he looked, but Ardis didn't think so.
He probably earned those gray hairs on the streets.He looked competent, and a competent constable took his duty seriously.