"Of course, Father. But still, I should leave."
"You may if you wish. But as a personal favor, I would prefer that you did not. You are from the west. Know that I met Francine when I was a student in Paris. She is the granddaughter of a bishop and was legitimate before the second Lateran Council forbade such marriages in the west. But these decrees were never ratified here in my native Poland, so here we are now, under God, man and We."
He turned to his wife. "Francine, we cannot bring the word of God to these people unless we adhere to the local customs! There is no prohibition against nudity in the commandments, nor in the words of Christ. Remember the parable of the lilies of the field and care not about your raiment. Now, disrobe. Please."
She was embarrassed, probably as much as I was. The whole situation was awkward. There wasn't anything that I could say, but I tried to give her a confident smile and nod. She bit her lower lip, looked at me, and stood up. Then she slowly dropped her blanket. I think she did it slowly in order to pull it up if I disapproved rather than from a desire to entice.
She really was a beautiful woman, as fine as any you would see in modem Cracow. Her hair was black, the first black hair I had seen in the thirteenth century. Her waist was tiny, her hips were full, and her breasts were voluptuous orbs topped by tiny, coal-dark nipples.
"Thank you, love. Now, Christ also talked of the virtues of cleanliness, and the sauna grows cold," the priest said.
"Yes. Sir Conrad." She nodded to me and ran through the doorway.
"Thank you, Sir Conrad. I've been trying to get her to do that all day. She objected to their nudity, and they objected to her smell." The priest paused, and we heard a roar of applause from the crowd in the church. "Damn, but I wish they hadn't done that!"
This was afar stranger priest than Father Ignacy!
His next sermon was on the importance of being kind to people who were trying to fit in. Still, he seemed, for some unreasonable reason, to be a holy man.
"I took my sauna earlier, hoping that she would join me, but no such luck. But, Sir Conrad, you came here for a reason of your own. Can I help you?"
"Well, Father, I came here for a confession."
"Of course, my son, if you need it. The church is crowded now, but we are private enough here. Would this be adequate?"
I agreed, confessed, and told him about the people I had killed, the underaged girls I had copulated with, and lastly about coveting his wife!
He passed off the first two as not being sins at all but merely the things any sensible man would do. As for the last:
"You must learn to fight the results of your training. Had you seen her fully clothed, you might have thought her beautiful, but you would not have had these sensual thoughts. She was wearing what God gave her. The sin was in your eyes, Sir Conrad."
I thought about it, and he was right. I eventually got to know Francine as the unique and creative human being she really was. I learned that my initial impressions of her had been entirely wrong. She was not a shy and modest housewife. There was something of the whore in her and much of the bitch. But I get ahead of myself.
I went away with a penance of a single Pater Noster and three Ave Marias. I was somewhat surprised by that as I left the priest's chambers, but my surprise was increased when I saw Francine walking back, nude, through the crowded church. She smiled at me with her back straight. She strutted!
Her actions had much in common, I think, with the religious conversion of the goliard poet.
Half an hour later, we were seated behind a trestle table on the dais, near where the altar stood. There were five of us: Count Lambert, Sir Miesko, myself, Father John, and Francine. There were also six empty chairs that I found were for Krystyana's gang. They wouldn't actually be using them, since they were in charge of the banquet, but they had the right to sit at the head table even if they didn't have time for it.
Try to imagine six modem fourteen-year-olds being in charge of a sitdown banquet for two hundred people. Yet they did a fine job!
All the adult commoners were seated at long, narrow tables, sitting at only one side. A space was left between each pair of tables for the "servants" to walk. Actually, the servants were the peasant women. An elaborate schedule had been worked out such that each woman helped serve a certain course but most of the time played guest.
Everyone was there. The gate to Okoitz was not only left unguarded, it was left open! Had a known outlaw walked in, he would have been served along with the rest, until the festival was over. Afterward they might have hanged him.
The children were seated through the door in the count's hall. Part of the serving orchestration kept them fed, too. The babies were farther back, in the hallways and in some of the unused guest rooms. A stream of mothers flowed back and forth, but our six bright harem girls kept it all going and the food coming besides. Even the cooks took their turn at playing guest. The girls never did, the first night. But after, for the next two weeks, they were administrators, grand ladies!
Boris was down among the crowd with acceptable ladies seated on either side. He waved. I waved back, and the crowd applauded.
I had a normal place setting before me. There was a long tablecloth that doubled, I discovered, as a napkin. Ihad a spoon, a cup, a bowl, a large pitcher of wine-beer for the commons-and a salt shaker made of a hard wheat roll with a finger hole punched in the top.
We at the head table each had these to ourselves because of the six empty places. Among the commoners, each pair shared a setting, almost invariably a man and a woman. Not that there was a scarcity of place settings, it was just one of those things one did at a banquet. You shared a spoon, shared a cup, shared with your sister or your wife.
Musicians took turns playing--a recorder, a shawm, a pipe and tabor, a krummhorn, a bagpipe. Not the Scottish war pipes, of course, but the higher-pitched, more friendly Polish version. They had obviously practiced long for the occasion. Only when the banquet was over did they play in concert.
Father John said an elaborate grace.
The first course was a stew. Somebody's grandmother ladled it out to most of the people, but we at the head table were graced with Krystyana's service. I winked at her, and she winked back.
Stew was followed by broiled steaks. Janina placed before me a thick slab of bread directly on the tablecloth, and a girl named Yawalda, to whom I had not yet been introduced, put a juicy slice of meat on it. I found out much later that it was from the horse we had lost in last night's snowstorm. It wasn't bad.
Course followed course, usually a meat thing followed by a grain thing. There were no fresh vegetables at all.
On the final course, the count himself got up. He took a huge tray from Natalia and Janina and personally handed a small piece of cake to each person in the room, laughing and joking continuously. He got halfway through the church and then went into his "hall," where he personally gave a piece to each child. He went up and down the hallways, putting a small piece in each baby's hand, or at least on his bedclothes. Then he came back into the church and passed out cake to every commoner he had missed before.
He returned to the head table, where he placed a piece in front of each chair, including the vacant seats of the ladies-in-waiting. He stared as if aghast at the pieces left on the tray and then went up the table again, doubling the "nobles"' portions, to the applause of the crowd. Reaching the end, he put the five remaining cakes in his hand and pretended to count the crowd. Then he stuffed them into his own pouch, and the commons roared their approval.
I was so intent on this performance that I had not tasted the cakes. When Count Lambert sat down next to metwo empty chairs were between us-he said, "Well, eat up, Sir Conrad."
So I bowed and smiled and bit into one of them. It was good enough, but it was really only ordinary honey and nut cake. Nothing like the glories they make in modern, Torun. I waved Krystyana over.
"This is excellent, my lord, but I too have something to contribute to the feast." When Krystyana got there, I said, "Now, quick like a bunny! I have a piece of brown stuff wrapped in silver and some brown paper. The last I saw of it, it was on my bed. Bring it here quickly!" She was off like an arrow.
"This is some cake of your own?" the count asked.
"Something like that. Chocolate."
As Krystyana came back, the other five girls were handing out bread rolls to the commons, without any helpers.
Seven pieces of chocolate were left. It was obvious that I couldn't share it with two hundred commoners and an equal number of children. There were five at the head table, plus six more who belonged there.
I broke each piece in two, got up, and started to put half a piece at each place.
The count stood up. "It's some foreign delicacy," he shouted. "It's only this big." He gesticulated. "So there's only enough for the head table, plus some for the king and queen!" This also met with shouted approval. Had there been elections just then, I think Genghis Khan could have been voted in.
So I went on, passing them out, not missing myself. When I sat down, three pieces were left.
"What is this business about a king and queen, my lord?"
He was tasting his chocolate and staring wide-eyed. "Why, we are about to select one of each, for the holidays at least. A king and a queen of misrule. See those small loaves they're handing out-wheat for the men and rye for the women? Well, in one of each sort of loaves there is a bean, and the two who get the beans shall be our king and queen for the festival. Further, you and I and the good Sir Miesko and Father John and wife shall become commoners!"
"You mean that the king would have the right to Francine?" I asked.
"She's married. Still, he might try; try and get away with it, perhaps, until the holiday was over. Then I'd cut the bastard's balls off! If I have no right to her, I'll be damned if any peasant can take her!"
"Uh. Yes. There are these three pieces left..."