Until the burning of Injiltaprajura, Chegory Guy and Olivia Qasaba had ruled Untunchilamon by pretending they spoke for the Crab. But now all communication with the Crab had ceased — the harbour bridge had been destroyed and the island of Jod was under quarantine — all the citizens of Injiltaprajura realized that no orders were currently being issued by the monstrous crustacean of whom they were so afraid.
It will now be asked: who then was effectively ruling Injiltaprajura at this time? And the best answer is: nobody.
While one renowned historian has stated that ‘Injiltaprajura was ruled toward the end by the lawless banditry of the drummers’, such statements are a gross absurdity. The only bandit on Untunchilamon who could have ruled that city was Jal Japone, and that formidable Janjuladoola warlord was still keeping to his desert fastness in the northern regions of the island.
Within Injiltaprajura itself, a few people obeyed Wazir Trasilika because they feared him to be an appointee of Aldarch the Third. Take for example the case of Nadalastabstala Banraithanchumun Ek. The High Priest of the Temple of Zoz the Ancestral was such a prominent person in Untunchilamon that his activities would inevitably be reviewed by the Mutilator of Yestron.
Ek was at least half convinced that Trasilika was a fraud. Nevertheless, Ek had confirmed Trasilika as wazir (on a provisional basis).
Because Master Ek could not afford to take chances.
But others could.
Others felt free to reserve judgement altogether until Jean Froissart had been proved either true or false in trial by ordeal. If Froissart proved a true priest then they would accept Trasilika as wazir. Until then, they felt under no immediate obligation to pay the taxes or to obey any law which was unduly inconvenient.
While many reserved judgement, there were a few who were entirely certain about Trasilika. One such person was Juliet Idaho. And, on the morning of the day after Justina’s release from trial, Idaho discussed the advent of Trasilika with his wife as they went through their daybreak routines.
Juliet Idaho and his wife Harold had just moved into one of the grand houses in Lak Street, a mansion lying across the road from that huge ship-sized chunk of bone known as Pearl. The Empress Justina had placed the villa in Idaho’s care lest looters debauch the place; it belonged to a merchant who had disappeared on the night of Injiltaprajura’s great fire, so it was otherwise unprotected.
‘Trasilika,’ said Idaho, ‘He’s another false wazir. A fraud.’
He spoke with some savagery.
‘Never mind, darling,’ said Harold, lathering her face with soap suds.
‘I do mind,’ said Idaho. ‘I can’t stand frauds. I’m going to kill him.’
‘Maybe,’ said Harold, starting to shave, ‘you should ask Justina first.’
‘What’s that supposed to mean?’
‘She might have a use for the man,’ said Harold.
‘Maybe,’ said Idaho. ‘I’ll check. Then I’ll kill him. And that fool Froissart!’
‘I really don’t see why it’s so very very important for you to kill people,’ said Harold.
‘You wouldn’t,’ said Idaho. ‘You’re not a man.’
Then he watched critically as his wife shaved her heavy jowels. As Juliet Idaho had no facial hair, he never had to go through this routine himself. He began doing the isometric exercises which helped maintain his strength, that strength being considerable for all that his body was short on muscle bulk.
Juliet Idaho was a hard man, his muscles weapons of combat. In contrast, Harold’s flesh was soft and sloppy, her flesh dedicated to luxurious pleasures. That morning, Idaho wished he could stay and enjoy the delights of love with his lady, but his duty commanded him to the pink palace. So, after a brief breakfast of raw bananas, Idaho left his new mansion and started up Lak Street toward Pokra Ridge.
The streets were outwardly quiet. But then, why should they not be? Though Injiltaprajura was technically in a state of anarchy, for the most part it was outwardly calm. There were many reasons for this. One was that nobody wished to call attention to themselves by a truly spectacular act of individual disobedience. For, whether Manthandros Trasilika was a true wazir or a false wazir, all the city was convinced that Aldarch Three had triumphed in Talonsklavara, and that his wrath would eventually fall on anyone notorious for civic indiscipline,
So outbreaks of looting and such would have to wait until another anonymous mob was formed. Mob formation might take a while. The most accomplished rabble rousers had escaped to sea after the dragon riots which had seen a third of Injiltaprajura burnt to the ground. With them had gone the wealth of the imperial treasury. Thus the main temptation to violence had been removed from Untunchilamon, and the greatest revolutionary leaders had fled with their ill-gotten gains.
Hence peace of a sort prevailed, and Juliet Idaho met with no challenge to his skin or his pocket as he sweated up Lak Street toward the pink palace. In that palace, the Empress Justina was in conference with Manthandros Trasilika and Jean Froissart. The wazir and his priest, unaware of the rapid approach of a Y udonic Knight who meant to kill them as soon as he could, were discussing the proposed trial by ordeal and the banquet at which it would take place.
‘Since my confirmation as wazir is only provisional,’ said Trasilika, ‘Ek can revoke it at any time.’
‘And will, if we don’t satisfy him,’ said Froissart.
‘So we need this trial by ordeal,’ said Trasilika. ‘And fast.’
‘This is for your benefit as much as for ours,’ said Froissart.
‘Don’t worry,’ said Justina. ‘I confirm all our arrangements. Everything will fall out just as you were told it would.’
‘Now,’ said Trasilika, ‘we come to the matter of the division of the spoils.’
‘The spoils?’ said Justina.
‘Yes,’ said Froissart. ‘We took the job of running Untunchilamon because Al’three promised to reward us richly.’
‘Then reward you he will,’ said Justina soothingly.
‘No!’ said Trasilika. ‘Once he finds out we’ve pardoned you, he’ll chop off our heads!’
And he began to explain.
Justina listed to the explanation, but only to flatter her guests. She knew men like explaining things to women, so, while she had already been thoroughly briefed by Dardanalti and Uckermark, she pretended to that ignorance which so many men think feminine. As Justina thought she already knew it all, she swallowed one great falsehood without noticing.
This was the explanation:
Manthandros Trasilika and Jean Froissart were in a pretty pickle. They were the genuine appointees of Aldarch the Third, who had truly commanded them to take command of Untunchilamon and execute Justina Thrug.
Unfortunately, without help from the Thrug, they would not be able to prove themselves true. They would be executed by a disbelieving High Priest, or would be torn apart by a sceptical mob, or assassinated by some fanatic of Janjuladoola race. So they had to pardon the Thrug to secure her cooperation. However, by pardoning the Thrug, Trasilika and Froissart were being untrue to Aldarch the Third. And the Mutilator of Yestron, who was not given to listening to reason, would surely order their execution once he learnt of this perfidy.
In other words, their efforts to prove themselves true necessarily meant they were now false.
‘So,’ concluded Trasilika, after explaining this, ‘we want passage on your flying ship once it’s operational. And we want a cut of whatever treasure you take out of Injiltaprajura.’
Such was Trasilika’s statement of intent.
And it was a lie.
But Justina believed it.
Thus putting her life in peril.
Now Justina Thrug was a very intelligent woman, but her thinking was in error because she was operating from a false premise. She presumed her guests to be frauds, just like the first Trasilika and the first Froissart. Hence she believed — as Dardanalti and Uckermark believed — that those guests ultimately had no option but to flee Injiltaprajura.
But as Trasilika and Froissart were legitimate appointees of Aldarch the Third, they did have one very tempting option open to them. They needed the Thrug for the moment so they could prove themselves true. But once proof had been secured, once they had demonstrated their righteousness to Master Ek, to all those of Janjuladoola race, and to the mob in general, why, then they would have no need of Justina whatsoever.
So what was to stop them from redeeming themselves in the eyes of Aldarch the Third by ordering her immediate execution?
Why, nothing!
And this they planned to do.
The day after Froissart had passed his trial by ordeal, Justina Thrug would be hacked to death, and all her allies with her. Froissart and Trasilika had sworn as much.
But these treacherous intruders disguised their intentions by arguing ferociously about their entitlement to a fraction of any treasure which was airlifted out of Untunchilamon. And the argument was still going on when Juliet Idaho intruded upon the conference.
‘Ah, Julie my love,’ said Justina happily. ‘It’s so nice to see you here.’
The Empress looked a new woman. She had entirely recovered from the recent disasters. Or so one would think to look at her. Though if the truth be told, Justina was in the grip of great anxieties. She knew that Master Ek knew (all of Injiltaprajura knew!) that Hostaja Sken-Pitilkin was rebuilding an airship atop the pink palace. She was very much afraid that Ek would persuade the wonder-workers of the Cabal House to destroy the rebuilt ship. Or that Ek would precipitate a crisis before the ship was ready to fly. If a crisis came, Justina did not know whether she could really trust Trasilika. Thus she was far from certain of the permanence of her reprieve from execution.
The Empress had been through one trauma too many of late. She had almost been torn apart by centipedes in the Temple of Torture; she had fled for her life in fear of a mob; a dorgi had captured her Downstairs; she had come face to face with a therapist from the Golden Gulag; a second arrest had seen her committed to formal trial.
With her personal history in such disorder, she was not inclined to trust any idle assurances of a happy ever after. She would trust nothing for certain until the soil of Wen Endex was under her feet.
‘What did you say?’ said Idaho, in his warlord voice.
‘I said, Julie darling, that I’m happy to see you here.’
‘Well I’m not happy to be here,’ said Idaho. ‘Not in the same room with two frauds.’
And he drew his sword.
Trasilika and Froissart were terrorstruck, for they had come to the conference unarmed. But Justina never faltered.
‘Julie dear,’ said Justina, ‘put down your sword. These people may be frauds, but they’re my frauds.’
‘What do you mean?’ said Idaho, who was ignorant of the conspiracy.
‘My good friend Uckermark did a deal with these people,’ said Justina calmly. ‘He arranged it with Dardanalti. You see, we’re going to help them prove they’re not frauds. We’re going to do that by helping Froissart here to come through a trial by ordeal.’
‘We’re going to help him?’ said Idaho. ‘But why?’ ‘Because otherwi se Master Ek will kill them.’
‘Then let him!’
‘But then Master Ek would kill us.’
‘Oh,’ said Idaho, absorbing this. ‘So we help this Froissart to keep ourselves from being killed.’
‘Right,’ said Justina.
‘And that means Froissart doesn’t get killed either.’ ‘Right,’ sai d the Empress, beaming.
‘So who does get killed?’ said Idaho. ‘Trasilika?’
‘No,’ said Justina. ‘Nobody.’
‘Oh,’ said Idaho. Then: ‘I’m not sure I really like this.’ As far as he was concerned, a plan in which there was no place for murder was hardly a plan at all.
‘Julie, Julie,’ said Justina, ‘that’s only the theory. In practice things are likely to be much more dangerous. They always are. There’s every chance something will go wrong, every chance in the world. With a little luck, you’ll have people to kill by the dozens.’
And, by the exercise of the gentle arts of persuasion, the Empress slowly drew Idaho into committing himself wholeheartedly to the plot which was hatching.
Justina Thrug then entered upon an activity which, despite the exigencies of her plight, gave her considerable pleasure; this being the planning of a banquet.
Despite the great destruction which had befallen portside Injiltaprajura, the desert side remained unscathed by fire; which meant there would be no shortage of food for the grand occasion.
The highlight of the banquet was to be, of course, Jean Froissart’s trial by ordeal. The revels were scheduled to take place at a banquet just five days prior to the Festival of Light (for which Nadalastabstala Banraithanchumun Ek had yet to find a sacrifice). Such a timetable gave Justina barely enough time to organize everything. Nevertheless, she managed.
Such was the disorder which had befallen the city of late that no corrections had been made to the Directory of its leading personages. So a great many invitations came back with various disappointing notations, such as ‘burnt alive’, ‘died of smoke inhalation’, ‘missing believed dead’, or ‘fled on Turbothot’s bark’. However, overall the response was good.
As Manthandros Trasilika and Jean Froissart were still billeted in Moremo Maximum Security Prison, and declined public appearances on Justina’s advice, Injiltaprajura was possessed by a great curiosity as to their parts and natures; so many who would otherwise have thought it politic to decline an invitation from the Thrug accepted her summons with grateful thanks (as opposed to ungrateful thanks, which are scarcely rare among those who oftentimes find themselves compelled to unpleasant duties by the strict demands of protocol).
However, there was one person whose thanks were ungrateful, and that was Aquitaine Varazchavardan. Justina’s Master of Law was sitting alone at home when his invitation was delivered by the conjuror Odolo, runner of many messages. Varazchavardan took it, read it, accepted it, appraised Odolo of his decision then dismissed him.
Then wished he had not been so quick to send the conjuror away. For the mansion on Hojo Street was desolate, and Aquitaine Varazchavardan was very much alone. Even his slaves and servants had fled; and such was the uncertain state of civic organization that he had no hope of organizing an effective hunt for their recovery. The certain message of this mass desertion was that Varazchavardan’s underlings had little confidence in his continued survival. The wonder-worker could not quarrel with such opinion. He too believed it was only a matter of time before the executioners came for him.
Finding the tension near unbearable, Varazchavardan began to debate whether he should continued existing. There was no release from the moment. Existence itself was becoming a form of unendurable confinement, the intolerable silence of the grand house a punishment in its own right. Under such circumstances, was it an error to endure?
Varazchavardan at last roused himself. He lit every lantern he could find. Then dumped some ice into a glass. What now? Sit and watch the geckos? No. He lit a mosquito coil and watched that instead.
Watching the slowly untwining smoke of the mosquito coil had a most soothing effect on the Master of Law, who allowed himself to drift into fantasy to such an extent that at last he momentarily believed himself to be back in Obooloo, drinking tea and watching the cloud formations shape and reshape in the blue empyrean.
What was the source of Varazchavardan’s despair?
The answer is very simple.
Varazchavardan feared he would ultimately be executed by Aldarch the Third as a consequence of his past association with the Thrug. To preserve himself, he had to flee Injiltaprajura. But he had no hope of escaping by Justina’s airship. For he knew as a certainty what Justina only feared: that the Cabal House would destroy Sken-Pitilkin’s new airship just as it destroyed the first.
Thus Varazchavardan sat alone, watching the geckos and listening to the click of melting ice, and contemplated suicide. In that extremity, he applied the Test of the Moment.
That test consists of this single question:
If I had been created ex nihilo this very moment, would I see the rewards of life as being a sufficient reward for enduring life’s pains, burdens and indignities?
The Test of the Moment was devised by the sagacious philosopher So Da Thee, who was driven to such an expedient as a consequence of his abstemious lifestyle. Among the Korugatu philosophers (and such was Thee) a personal crisis is usually resolved by a recourse to drink. (Methodical recourse to drink is also had in the absence of any such crisis, but that is another story.) Thee, refusing such solace, had devised the Test.
A diligent application of the Test does this: it frees a life from its historical context. An interesting exercise indeed, since most people mostly view life in the light of the hopes and expectations of the past. Those who in youth hoped for paradise find it hard to settle for less, while those brought up with an expectation of living in hell are more easily satisfied — the problem being that those so raised tend to shape the world to the hell of their expectations.
Imagine, then (and we follow Thee in this exercise in fantasy) a speculator who has lost a fortune of a million dragons. In exile, he lives in a fisherman’s shack on the shores of Manamalargo, making his life as a crab catcher. There he laments the loss of his dragons, his pleasure dome and the concubines housed therein.
Supposing he then applies the Test.
A creature created at this very moment has no losses to mourn for. It possesses only assets. So the speculator thinks not of the silken limbs of his lost concubines, but of his own sturdy flesh. He thinks not of his lost palace, but instead admires the architecture of his shack, which shelters him from sun and rain alike. And — but you can fill in the rest.
Suffice it to say that in the end, in So Da Thee’s favourite scenario, the imaginary speculator goes forth from his shack with his heart filled with joy, for the world is a wondrous place, filled with a million causes for optimism.
(In Hing Dar Radeker’s countervailing scenario, the rejoicing speculator leaves his fisherman’s shack to enjoy the delights of a walk along the shore, and promptly gets beaten to death by debt collectors come to dun him for the half million dragons he still owes his stockbroker. But then, Radeker was always a pessimist.)
Varazchavardan had first heard of So Da Thee’s Test of the Moment some years ago. At the time, he had disparaged it; and not entirely without reason. But now he applied it. And found (for the moment!) the courage to face the future. Varazchavardan decided he would certainly not kill himself until after the banquet, the solemn feast at which Jean Froissart would attempt to pass a trial by ordeal. Varazchavardan was assured of life and liberty till then.
But the banquet was approaching with a speed which was nothing short of terrifying.