Nijidith River: a flux of filth which flows out from Stench Caves and down to Lake Kak, that singularly unpristine body of water on the shores of which stands the city of Obooloo, capital of the Izdimir Empire.
Guest Gulkan dragged his father from the river. It was him!
It was him! Guest smoothed his hand over the steep slope of his father's forehead, feeling beneath his fingers the corrugations of the deep ridges gouged in the bone of that forehead, ridges which ran from hairline to eyebrows. He was too devastated to weep.
As Guest sat there on the banks of the Nijidith river, kneeling beside his father's corpse, that corpse opened its eyes.
"Wah!" said Guest, taking very much by surprise.
"So you too are dead," said Lord Onosh. Guest thought about it a moment, then declared that, in his considered opinion, neither of them was dead, as unlikely as that might seem.
"I think you wrong," said Lord Onosh. "I thing the pair of us certainly dead, for where could this be if it is not in hell?"
Now the Witchlord was being perfectly reasonable when he delivered himself of this opinion, for in all truth the landscape in which the two Yarglat barbarians were marooned did look very much like one of the uncouth outlands of hell. Guest conceded as much.
"Yet," said Guest, "I believe us to be alive."
"Then all I can say," said his father, "is that it would be much more convenient if we were dead."
To this gloomy sentiment, Guest voiced no opposition. For survival was sheer depression in such a brutalized landscape, and all the Weaponmaster really wanted to do was to collapse. He was ragged with lack of sleep, his throat was sore, his belly was griping, and he was so severely bruised that to move was to inflict upon himself a savagery of suffering.
Yet, being disciplined in the necessities of war, both Witchlord and Weaponmaster did get themselves moving, and shambled along the riverbank, heading downstream until they saw what looked to be a surviving hut atop an unwashed knoll.
"The hut," said Guest, pointing it out.
"Huhn," grunted his father.
And no debate more complicated than that, the two bent their footsteps toward the hut, where they found a peasant family engaged in taking a meal.
There were eight or nine peasants – it was hard to count them exactly, since three or four of the smallest were sitting under an outside table at the feet of their elders – and one of these was a young woman who was breastfeeding a piglet. This scene of indulgence reminded Guest of another young woman – perhaps the very same one – whom he had seen performing a similar action while he was on his way to the Stench Caves.
"Hello," said Guest, trying to smile, and doing his best to look more like a man and less like a zombie.
He was greeted with blank incomprehension.
"Speak you the Galish Trading Tongue?" said Guest, voicing the question in that language.
The same mute, uncomprehending stares were echoed back to him by way of reply.
"Toxteth?" said Guest. "Galsh Ebrek. Wen Endex. Understand?"
In educated company, the names of places often rouse a response where other vocabulary fails, but none of these peasants was geographer enough to have heard of any place so foreign as Wen Endex.
"Never mind," said Lord Onosh. "We don't have to talk to them. We can take what we want."
"Can we?" said Guest, casting hungry eyes on the chickens which were grucking around under upturned baskets of loose-woven cane. "We have no swords, and I for one am in no mood for war."
"Never mind," said Lord Onosh.
Then the Witchlord took off his boot, pulled the cornucopia from his foot, and wrung out the cornucopia as best he could. None of the peasants reacted to the sight of this device, so Guest presumed they did not realize its import.
Having thus readied the cornucopia, Lord Onosh reached out and took a handful of soy beans from a cast iron bowl which sat in the middle of the peasants' table. None of the peasants made any move to stop him, for he was bigger and brawnier than they were.
Indeed, from the paralysed steadfastness of their silence, Guest deduced that they thought both Witchlord and Weaponmaster to be ghouls or demons, and not creatures to be challenged or otherwise trifled with.
Having seized a handful of soy beans, Lord Onosh let them fall into the cornucopia, then upended the thing.
A dribble of soy beans spilt from the cornucopia's crumpled green cone. Then, with a rustling hiss, a cascade of beans slewed forth, piling up around the Witchlord's feet. Suddenly, Lord Onosh began to laugh. Despite his fatigue, his hunger, his unappeased thirst, he was enraptured by the sheer childish pleasure of working a miracle. Such was his engrossment in this task that he walked right round the hut, spilling out a track of soy beans.
"Enough!" said Guest.
At which his father brought the cornucopia to the vertical.
It made a terminal grockling sound as it swallowed anything that was left inside it, then was silent. Empty.
At all this, the peasants sat and stared, for these shenanigans were totally beyond their experience, and they had no repertoire of reaction which was adequate to the occasion. Then a full-grown pig came porking up the slope to the hut, and began to trough its way through the spilt soy beans, eating with a sanguine confidence which persuaded the peasants to follow suit.
As the peasants started in on the soy beans – tentatively at first, as if fearing that what was undenied to a pig might yet be denied to them – Witchlord and Weaponmaster seated themselves at the table and helped themselves to long and greedy draughts of potable water. As if realizing that their guests might be human beings, and humans beings sorely beset by adversity, the oldest of the female peasants – a venerable materfamilias with a face seamed like a gray mudswamp in a time of drought – began to fuss around them. Before she was through, a pair of straw sandals had been procured for Guest's sore feet, and the food on the table had been supplemented by a bowl of boiled potatoes and a plate of raw mushrooms.
Comforted by this attention, both Witchlord and Weaponmaster began to start to feel human again. They ate prodigiously, downing handfuls of soy beans. Working away at the munchiness of those beans, Guest found they brought back memories of Dalar ken Halvar, where he had often eaten the same provender.
The peasants relaxed, chattering away to each other in their own language. Listening to these gray-skinned Janjuladoola people talking in the Janjuladoola tongue, the two Yarglat barbarians were painfully reminded of the fact that they were marooned on a foreign continent where they spoke not a word of the dominant language, and where they were unlikely to run into more than an occasional smattering of people who spoke their own native Eparget.
Consequently, there was absolutely no point in whoring off into the hinterland in the hope of somehow finding a way off the continent by land or sea. They did not know the language; they had no money; and they would draw undue attention to themselves if they went around routinely performing miracles with the cornucopia.
There remained to them but one sensible course of action: to follow the Nijidith to Obooloo, which city could reasonably be expected to have been disordered by flood, and in that city to venture to Achaptipop, the great rock which sustained the Sanctuary of the Bondsmans Guild. If they could only win admission to that Bank, then the Circle of the Partnership Banks would take them to Dalar ken Halvar, where Guest's wife Penelope was surely waiting for his return, and then on to Alozay, where Lord Onosh had his kingdom.
"If," said Guest, as they discussed this, "your kingdom has not been somehow subverted or overthrown in your absence."
"I doubt very much that it has been," said Lord Onosh. "For Sod was as hostage on Alozay, and Bao Gahai was in charge of his custody."Guest thought this a less than adequate guarantee of the security of his father's kingdom, but did not dispute with him.
Nor did he dispute with his father when Lord Onosh retained the cornucopia – seeming to think it his own property. While Guest was greatly displeased at his father's presumption, he thought that now was not the time for a confrontation over the matter, so held his tongue on the journey to Obooloo.
Witchlord and Weaponmaster traveled cautiously, taking time to rest, sleep and scavenge in accordance with their requirements, and so it was dawn on a summer's day when they finally entered the city of Obooloo.
That city was beset by a dreadful desolation. The whole city was one reeking morass of urine, and nobody moved in the streets.
One might have thought the population dead, but for constant and unnerving wailing which arose from ten thousand buildings. It was the wailing of sinners beseeching the gods for mercy.
For the people of Obooloo knew nothing of Guest's discovery of the cornucopia and his use of it. All they knew was that the gods had pissed on their city, filling the Nijidith with a torrent of filth which had caused Lake Kak to rise and storm the city with sundering pollution. Now, in dread, the people of Obooloo tried to stave off a repeat performance, or to advert the imminent end of the world which so many of them feared.
So Witchlord and Weaponmaster proceeded without opposition into the heart of the city, guided by the great rock Achaptipop, which landmarked the way when they were confused by the backstreet bafflings of this alien urbanization. But their progress toward Achaptipop took them inevitably closer to the Temple of Blood, and when Guest realized he was in the presence of that building – which was unmistakable, since there was no other great building immediately south of Achaptipop – he drew his father's attention to the fact.
"You're not thinking of going in there, are you?" said Lord Onosh.
To Lord Onosh, the Temple of Blood was the place where he had been sorely wounded, then captured. To Lord Onosh, the Temple of Blood was the scene of one of the worst traumas of his life. But to Guest, the fighting in the Temple had been but a trifling incident. After all, what was a swordpoint brawl to a hero who has faced the Great Mink in a gladiatorial arena, who has dared the wrath of two therapists, and who has escaped alive from the very mouth of a murkbeast?
"If you're in such a great big hurry to get home," said Guest, "then go ahead. If that's what you want, I'll dare the temple on my own."
Whereupon his father produced the cornucopia, spat in it, and declared himself armed for the expedition. Carrying the cornucopia upright, the Witchlord then headed toward the Temple of Blood, declaring that any opposition would see the entire city digested by the outflux of his saliva. Guest Gulkan thought his father's spittle to be but a poor weapon with which to defy the strength of a Temple, let alone the undiluted might of an entire city, but it was the best weapon they had. Their swords had been lost in the Stench Caves of Logthok
Norgos, and since that loss they had met nobody from whom they could beg, borrow or steal any replacements. In particular, soldiers were so short on the ground that it was possible that perhaps the army had committed suicide en masse as an act of contrition for presumed offences against the gods.
With Lord Onosh bearing the cornucopia, Witchlord and Weaponmaster won their way to the Temple of Blood, and, entering by the unguarded southern gate, found the interior of that sacred place to be eerily silent.
They found their way to the central courtyard which held the Burning Pit, which was today very much an unburning pit – for it was full of squelched ashes. Amidst those ashes, Guest saw a ribcage, a cracked skull and a thighbone. Turning his face from these grim tokens of piety, he looked up – and realized that the southern face of the great rock Achaptipop was covered with crawling figures. Like so many spiders, dozens of penitents were scaling the face of the cliff, as they always do when the city of Obooloo has suffered some great misfortune.
Those human spiders were climbing without ropes, and, even as Guest watched, one slipped and fell. In utter silence. Guest listened, but heard no scream, no sound of impact – nothing but the unending wail of ten thousand mourners and the hoarse gutturals of a distant shout which might have been entirely unrelated to the fallen climber.
"Come," said the Witchlord, leading the way into the tunnel which exited from the courtyard's eastern side. Guest followed, splashing through rank puddles of his own urine, which further soaked the ruinous wads of his straw sandals.
In such manner, Guest ventured the fumbling darkness till he saw ahead the green glow of the demon Ungular Scarth.
Witchlord and Weaponmaster found that the octagonal chamber which housed the demon was still graced with a metal grille which allowed one to walk across the pool of liquid filth which dominated that room.
When that pool had been temporarily drained so a ring of ever-ice could be recovered from the floor of the chamber, a small portion of the metal grille had been removed to admit a man, but this portion had been replaced, and the once-drained pool had been flooded again. It occurred to Guest that maybe Anaconda Stogirov, the notorious High Priestess of the Temple of Blood, had arranged for the chamber to be flooded with liquid filth as a way of demeaning the untouchable demon which dominated the room with its green icelight.
"Greetings," said Guest Gulkan.
"And to you, greetings," said Ungular Scarth. "I see you have the knife. Is it Anaconda's knife, or did you take it from the Mutilator?"
"I took it from the Mutilator," said Guest.
"And you have the cornucopia," said Scarth, speaking to the Witchlord. "So! That explains the misfortune which has beset Obooloo!"
"One would have thought you would have guessed that much already," said Lord Onosh.
"I should have," admitted Scarth. "But I am as other people are. When legend speaks of the cornucopia, it speaks of the generation of silver, of gold, of wealth beyond imagining. It says nothing of pissing."
"That is the difference between legend and life," said Guest.
"Yes," said the demon. "And there is a further difference.
The people of legend have more sense than the people of life. Why are you wearing those gutter-tread sandals when your father has boots?"
"Am I to kill my father for his boots?" said Guest.
"It may well be that you will end by killing your father," said Scarth, "but I was not talking of murder. The cornucopia, man! If the boots are folded, they will fit!"
Then Guest felt properly foolish, for he knew his father's feet to be a match for his own.
"Never mind that," said Guest, unbuckling the sheath which held the Mutilator's hooked knife. "We'll see about boots later."
With that, Guest Gulkan withdrew the Mutilator's blade from its sheath.
And wondered.
How had the demon Ungular Scarth detected the presence of that weapon when it had been hidden from sight inside the buckle-down sheath? Maybe… maybe by logic alone. For, after all, Guest would not have ventured idly into the Temple of Blood. His presence in that Temple implied that he had secured resource sufficient for the liberation of the Great God.
With knife in hand, Guest Gulkan advanced upon the Great God Jocasta, who hung silent and unchanging in the air. While Guest advanced, his father hung well back, taking care to keep well out of reach of the demon Ungular Scarth. For Lord Onosh did not trust the demon further than he could throw it.
While Lord Onosh had profound reservations about the demon and the Great God it served, Guest Gulkan had none such. He smiled upon the Great God, which presented the same aspect to the world as it had done when Guest had seen it first. It was a doughnut the size of a man's head, floating in the air within two shells of light – a dull red inner shell of its own production, and a sharp- burning outer shell of blue which constituted its imprisonment.
"Hail, Jocasta," said Guest, with due formality.
The Great God made no reply, and the demon Ungular Scarth did not speak on its behalf.
Then Guest applied the blue-green bead at the end of the Mutilator's hooked knife to the surface of the blue-burning shell which imprisoned the Great God.
As the knife touched the force field, it began to vibrate, setting Guest's teeth on edge. He had expected the knife to slice apart the transparent shell, but instead it twisted wickedly and skidded across the surface.
"More strength!" said Scarth.
"More!" said Guest. "I am using strength enough to open a coconut!"
"More," affirmed Scarth. "Use your muscle!"
Then Guest gritted his teeth and applied his full strength to the task. His hands, his arms, his entire body shook with vibratory energy. A thin line of white fire appeared, and widened to a slit.
"I've done it!" said Guest.
And withdrew the knife.
The slit promptly healed itself.
"The force field is self-sustaining," said Ungular Scarth.
"Self-sustaining, self-healing."
"Now you tell me!" said Guest.
"Try again," said the demon.
"Again!" said Guest, who was sweating heavily, and who could feel his forearms shaking with the effort of his exertions.
"Are you a weakling?" sneered the demon.
"Am I weak?" said Guest, with an ill temper. "Well, yes, I am, because I have suffered in the dungeons of the Mutilator, and suffered in the Stench Caves, and suffered from bedless wandering since, and I am in no mood to be trifled with!"
"I do not call the liberation of gods a matter of trifling," said Scarth, softly. "Look! The Great God is ready!"
At which Guest saw that the red glow of the Great God's selfprotective force field was dying away. Where there had been two spheres of light, now only one remained: the outer sphere of imprisoning blue. Guest realized that the Great God was preparing to exit, was preparing to escape.
"Your strength, now," said Ungular Scarth. "Use your strength, and liberate a god!"
Thus encouraged, Guest scraped the ruinous mess of his straw sandals from his feet, and braced his bare feet against the rigidity of the metal grille. Then, with all the brutality at his command, Guest hacked a great slice through the blue-burning skin of the force field. Before the slit could heal, the Great God pushed its way to liberty, birthing itself with a sound like a breaking harpstring.
"Ha!" said Guest, his face alight with a grin of triumph.
"So! You are free! Well, here I am!"
There he was, indeed, and the Great God Jocasta was duly conscious of the fact. Liquid fire ran through Guest Gulkan's veins. Images swirled through his head in a dementing turmoil. He felt dizzy, and almost dropped the knife he was holding. A hand which was not his own forced that knife to the challenge, but the hand was his own, his own hand but not his own to control, and his head was turning, his body was turning, he was turning on his father, the knife was poised to kill -
Then Guest found tongue enough to cry and yelled:
"Run!"
Lord Onosh took the hint, and fled.
Then Guest Gulkan, hopelessly possessed by the Great God Jocasta, was puppeted into the pursuit of his father.
With his son in hot pursuit, Lord Onosh raced into the central courtyard, slipped in a puddle of urine and went down. And before he could rise, his son was upon him. Guest felt his own hand wrench at his father's hair. Felt his own strength smash his father's face to the reeking urine. Felt his knotted fingers haul his father's face from the splash-puddle, then twist it, exposing to knife to the blade.
Then – compelled by the Great God Jocasta, which had him in firm possession – Guest Gulkan raised his knife for the slaughtering of his father.