“I don’t know if they’ve found they can’t knock the wall down this way,” George answered “I just think the Slavs took as much punishment as they could stand right then, which may not be the same thing.” He considered. “They seem to be taking turns, soldiers one try, powers the next We still don’t know all the different powers they have, but my bet is, we’ll find out.”
“Find out what?” Theodore asked when they came into the workroom.
“Find out who’s been trying to listen to every word we say,” his father answered with a growl that concealed memories of trying to find out what his own parents had been up to when he was Theodore’s age and younger.
“Is the fennel all right?” Sophia asked, mildly enough to keep George from thinking she was practicing one of John’s routines.
“The fennel is fine,” George said. “The two of you, on the other hand, are nosy. Irene, which of them do you suppose is nosier than the other?”
“Both,” Irene said, which confused George but confused Theodore and Sophia even more, thereby accomplishing its purpose.
Claudia came in with the sandal George had repaired not long before. Now it had two broken straps, not just one. Despite that detail, Claudia said, “You didn’t fix this very well, George.”
“I am sorry,” George replied, examining the damage. “If you use a shoe to hit people, you know, it won’t wear so well as it would if you only walked in it.”
“That’s not very good.” Claudia’s voice was indignant. Not only did irony roll off her like dye from a well-greased area of leather on a boot, she also remained as convinced nothing was ever her fault as if she were an aristocrat rather than an artisan’s wife. “Shoes should be strong enough to stand up to whatever you do to them.”
“I’ll try to get this back to you in a couple of days,” George said resignedly He knew he wasn’t going to make her see the world or her place in it any differently. What Dactylius saw in her--except someone bigger and stronger and fiercer than he--was beyond the shoemaker.
Claudia’s pale eyes flashed fire. “A couple of days?” she said.
Not being married to her, George could take a firmer line than her husband. “Yes, a couple of days, I’m afraid,” he answered. “I have a lot of work here that I’m trying to do, and I don’t have a lot of time to do it. You can blame that on the Slavs and Avars, if you like, along with everything else.”
“I do. Oh, I do,” Claudia said. “They’ve done nothing but make my life miserable ever since they got here. As far as I’m concerned, they ought to go away and never come back.”
“As far as I’m concerned, they ought to go away and never come back, too,” George said, though he concerned himself with the Slavs and Avars more for what they were liable to do to Thessalonica as a whole than for how they were inconveniencing him in particular.
Claudia let out a melodramatic sigh she probably meant to be martyred instead. “All right, George. A couple of days, since you’re the one who says so.” She swept out, dissatisfied but doing her best to bear up under the disappointment: an actor in a mime troupe couldn’t have conveyed the emotion more clearly.
Once she was gone and George was sure she wouldn’t make any sudden reappearances, he said, “I admire Claudia--I really do.” That drew from the rest of his family the disbelieving exclamations he’d expected. He held up a hand. “No, wait. Hear me out. How many other people in this whole city can you think of who make me glad to go up on the wall and fight the Slavs and Avars?”
No one answered him, by which he concluded he’d won his point.
George and Theodore jostled for places near the altar in St. Demetrius’ basilica. Up in the women’s gallery, Irene and Sophia were probably doing the same thing. They sometimes came home from church with stories of pushing and shoving. Once or twice, they’d come home with bruises on their arms.
Theodore twisted past a plump man. Turning back to his father, he said, “I’ll bet Dactylius’ wife watches the divine liturgy from wherever she pleases.”
“Claudia? I’ll bet you’re right, son,” George answered. Then he stopped and really listened to what Theodore had said. That meant he all but had to kick the plump man out of the way to keep up with his son, but he didn’t care. He didn’t even snarl back when the plump man used several expressions not often heard in church. Theodore had thought along with him as effortlessly and accurately as Irene sometimes did. The boy--no, the young man now--had had a lifetime of practice doing just that, of course, but his lifetime hadn’t been very long, not to George’s way of thinking. The shoemaker suddenly felt more like a grandfather than a father.
Deacons and acolytes and altar boys scurried up and down the aisle, keeping it clear so Bishop Eusebius could advance to the altar. A rising hum of conversation said he was on his way. George craned his neck, but taller people around him kept him from seeing the bishop. Rumor declared Eusebius would say something important this morning, which was why George and his family had come to St. Demetrius’. Rumor, frustratingly, was mute about what the bishop would say.
Celebrating the divine liturgy in a church as splendid as any outside Constantinople was of itself enough to leave George convinced the longer walk than usual had been worth making. But when Bishop Eusebius finally got around to his sermon, more jostling and pushing and shoving started up, with everyone trying to get closer to hear him better.
“My children,” he began, “the vicious barbarians outside our gates still seek to inter Thessalonica in a sarcophagus of their design.” George smiled to himself; Eusebius remained fond of trotting out tombs and coffins. “Thanks to the power of God and of our own holy saint, we have thus far prevented them from achieving their wicked ends.”
The bishop went on, “But our hold on safety is not secure. Far from it! The Slavs and Avars, being ignorant of the power of the one true God, have at their beck and call a host of vile powers, whom they have summoned again and again to try to overwhelm us. They have come too close to success.”
A murmur of agreement ran through the basilica, much of it, George thought, from militiamen. He added his small part to the murmur, whispering to Theodore, “They certainly have.” His son nodded but waved for him to be quiet so they could hear what Eusebius was saying.
George had, to his annoyance, missed a few words. “--so they think we can use our own power, the power of truth and righteousness, only for defense,” the bishop declared. “But, my fellow Christians, I tell you they are mistaken. God not only heals His flock, He curses the wolves who seek to pray upon it. Let us beseech Him to curse the Slavs and Avars, who so plainly need to become acquainted with His wrath.”
Back in Paul’s tavern, George had casually wished a pestilence on the Slavs. He was sure half the people in Thessalonica, likely more, had expressed similar wishes. That was not the sort of thing Bishop Eusebius was talking about. A shiver ran through George. When a bishop formally asked God to bring a curse down on an evildoer’s head, the Lord was likely to deliver.
Eusebius said, “God has granted such prayers before,” echoing George’s thought. The bishop went on, “When Pharaoh of Egypt would not let the children of Israel depart his lands in peace, God visited upon him the Ten Plagues. Did Pharaoh of Egypt oppress the children of Israel more harshly than the khagan of the Avars oppresses the people of Thessalonica? I think not, my children.”
Was Eusebius right? George wondered. The Slavs and Avars had ravaged the countryside and killed and wounded a number of militiamen on the walls, but they hadn’t enslaved the Thessalonicans or forced them to make bricks without straw. And they’d been here for weeks; they hadn’t held the Thessalonicans in bondage for generations. But if the Avars ever broke into Thessalonica, what they would do was liable to be worse than anything Pharaoh had visited upon the Israelites. George gave Eusebius the benefit of the rhetorical doubt.
The bishop went on, “When the wicked Assyrians, who knew God not, besieged Jerusalem, the Lord sent a plague into their camp, so that they had to give over the siege. What He did for Jerusalem, He shall surely be willing to do as well for this famous city of Thessalonica, which, as He has shown, He enfolds under His protecting arm.”
Thessalonica did indeed have a name for being a God-guarded city. And it was more than a name, or Rufus would not have been inspired to warn of the Slavs’ onset. That thought passed through George’s mind in a moment. The one that followed and stayed longer was curiosity about how Benjamin the Jew would have felt, listening to Eusebius going on about miracles worked on behalf of his people, not on behalf of Christians.
If that inconsistency bothered Eusebius, he gave no sign of it, continuing, “What God has done in days gone by, He can surely do again, for, as we have seen with our own eyes, my children, the age of miracles is not yet past. And so let us with full hearts and reverent spirits offer up a prayer to God our Lord that He have mercy upon us now as He did upon the Israelites in days gone by and smite the Slavs and Avars with plagues and pestilences such that they are compelled to withdraw from the environs of this God-protected city, and such that they suffer from the aforesaid sickness as they deserve for the suffering they have inflicted upon us. Let us pray that they are requited as justice demands.”
That was a prayer to conjure with, literally and figuratively. George shivered again. He could think of no one who could hope to come through safe based only on justice, with no mercy thrown onto the scales to temper the verdict. How much more would that be true of the
Slavs and Avars than of people at least acquainted with the Christian faith?
Someone stepped on his foot. He looked around. There stood Menas, who, by the smug expression on his fleshy face, hadn’t done it by accident. George sent up a prayer of his own, for some undoubted divine justice to come to the nobleman who had taken a dislike to him.
Bishop Eusebius looked up through the beams of the roof to the heavens beyond. “We pray, O Lord our God, that Thou savest Thy city of Thessalonica and Thy Christian people in it” --not a word about the Jews in it, George noted, despite Eusebius’ citations of the Lord’s aid to the Israelites in days gone by-- “by smiting the Slavs and Avars with loathsome plagues and diseases, showing forth Thy power in that way and making the barbarians whom Thou hast accursed withdraw in terror and disorder. Amen.”
“Amen,” the worshipers in the basilica said solemnly, Menas and George for once agreeing. George hadn’t been willing to pray for Menas’ getting an arrow in the face when Theodore suggested it. He wondered if he really ought to be praying for dysentery or the bubonic plague to visit the Slavs and Avars in their camps. How was one different from the other?
The only answer he could come up with was that, when he prayed for something dreadful to happen to Menas, he would be praying for his own personal advantage. When he prayed for the Slavs and Avars to take ill, he was praying for the well-being of all the Christians (and even the unmentioned Jews) in Thessalonica. He hoped that was enough of a difference.
A moment later, he remembered that Menas was himself not only a Christian, but one whom God had directly aided through a miracle. A prayer for some misfortune to land on him was much less likely to be acceptable than one for the discomfiture of the pagans beyond the wall.
That made George feel better, but only for a Little while. Out beyond the wall, the gods of the Slavic wizards and Avar priests would find their prayers the more acceptable. How did that leave George on the moral high ground?
He wasn’t sure it did. The powers and gods the Slavs and Avars reverenced were both true for them and powerful as he had seen. His chief hope was that God would prove more powerful. That took things out of the realm of morals altogether, and into the realm of brute force.
Brute force mattered. Anyone who had ever walloped a child for doing wrong knew as much. But… George cast a speculative eye Menas’ way. Maybe he should have asked God to let the nasty noble stop an arrow with his face. God only knew what Menas had asked Him to do to George.
The Slavs, George reminded himself. The Avars. Once they abandoned the siege, life would return to normal. Then he could worry about Menas and his ilk. Till then, the survival of the city had to rank ahead of his own.
Another reason to pray for the plague to visit the barbarians, he thought, and did so.
“The divine liturgy is over. Go in peace,” Eusebius said. As George and Theodore filed out of the church, the shoemaker reflected that that farewell offered a strange contrast to the catastrophe the bishop and the congregation had called down on the heads of the warriors besieging Thessalonica.
As soon as they were outside, Menas said, “Do you know what I was praying for, shoemaker?”
“Something unpleasant for me, I don’t doubt,” George answered, and the noble smiled unpleasantly to show he was right. Shrugging, George said, “If I were you, sir, I’d spend more time praying camels fit through the eye of needles. If they don’t, you’ll have trouble fitting through the doors to the kingdom of heaven. Now, if you’ll excuse me, I have to meet my wife and daughter.”
He felt Menas’ eyes boring into his back as he walked away. Theodore set a hand on his arm. “That’s telling him, Father! That’s telling the big-bellied toad he can’t mess around with you.”
“Oh, I can tell him that,” George answered. “I can tell him any number of things. Whether they’re true or not. . .” He shook his head. “That’s different.”