“Very well. Do you remember the story of how Faustulus found us? It was the year of the great flood. Remus and I were set adrift in a wooden cradle that settled on the slope of the Palatine, right over there. That’s where Faustulus found us. Because so many people were drowned, everyone thought we were just two more orphans, so why not let Faustulus and his wife raise us as their own? They’ve always been good to us, no one can deny that. I call them father and mother, and I’m proud to do so.”
Averting his face from the twins, Pinarius flashed a grin. Potitius knew he was thinking of the rude joke about the brothers being suckled by a she-wolf.
“But here’s something that Pinarius has discovered from asking a few questions down in Alba,” Romulus continued. “Remember: All this happened in the year of the great flood. Back then, Amulius wasn’t king of Alba; his brother Numitor was king. But Amulius, bloodthirsty bastard that he always was, killed his brother and took his crown. Now that was murder; that was theft. I think there must be no crime worse than that—a man killing his own brother! The only person who remained who might make trouble for Amulius was his brother’s daughter, Rhea Silvia. What if she had a son, and what if that son someday decided to avenge his grandfather and take back the crown? To keep that from happening, Amulius forced Rhea Silvia to become a priestess of Vesta—Vesta being the hearth goddess they worship in Alba. Her priestesses are called Vestals, and they take a sacred vow to remain virgins, upon penalty of death. Amulius must have thought he was being very clever. He let his niece live, and so avoided staining his hands with more blood, but he found a way to keep her from bearing a possible rival, and did so in a way that he could claim was pleasing to the goddess.
“But something went wrong with Amulius’s plan. Despite her vow, despite being kept in seclusion in a grove sacred to the war god, Mavors, Rhea Silvia became pregnant. Some people in Alba say that Amulius must have raped her, since he was the only man to have access to her, and any man who’d murder his own brother wouldn’t be above raping his own niece. But other people in Alba tell a more curious tale. They think it must have been Mavors who ravished Rhea Silvia, since it was in his grove that she was kept secluded.
“Whoever the father was, Rhea Silvia managed to hide her pregnancy until her labor began. When Amulius was informed, he was furious. Rhea Silvia gave birth—but very soon thereafter she was dead. It may be that Amulius murdered her; it may be that she died in childbirth. But now the tale becomes even more interesting, because the people of Alba say that Rhea Silvia gave birth to twins. And you have to ask yourself: Whatever happened to those two boys, the grandsons of the murdered King Numitor?”
Potitius looked at him dubiously. “Romulus, what are you suggesting?”
“Remember, Potitius, all this happened in the year of the great flood—the very year that Remus and I were found by Faustulus.”
“And you think…?”
“The newborn twins vanished—but how did Amulius dispose of them? He could claim a right to kill Rhea Silvia, you see, because she had broken her vow of chastity, but even Amulius didn’t want the blood of two innocent newborns on his hands. According to the talk in Alba, he did what people usually do when they want to get rid of a deformed or unwanted newborn—he ordered a servant to take the twins to some remote spot and abandon them.”
Potitius nodded gravely. “No one is held responsible for killing babies exposed in the wild. They die by the will of the gods.”
“But do they always die? Everyone has heard tales of exposed infants raised by wild animals, or otherwise rescued because gods or numina saw fit to help them. Who’s to say those two babies, laid side by side in a wooden cradle on some remote hillside, weren’t carried away by the great flood to a place far from Alba, where no one knew them, where they were raised in quiet, humble circumstances, safe from Amulius until the time the gods saw fit to guide them to their destiny?”
Potitius shook his head. “Romulus, this sort of talk is nonsense. It’s mad.”
“Of course it is—brilliantly mad! I give all the credit to Pinarius, who uncovered the tale, saw the obvious connection, and came here today to lay the facts before us.”
Remus stirred. He winced. Was he in pain, or made uncomfortable by his brother’s enthusiasm? “These are hardly facts, Romulus. They’re wild speculations.”
“Perhaps. But isn’t it just the sort of story that people like to believe?”
“Do you believe it, Romulus?” said Potitius. His training as a haruspex had instilled in him a great respect for truth-seeking. Finding the truth was often a difficult business; a man’s own eyes and ears were unreliable, as were the tales of others, and even in the best circumstances the will of the gods could be obscure and open to interpretation. His friend’s glib way of toying with the truth made him uneasy, as he could see it made Remus uneasy.
“Perhaps I do believe it,” answered Romulus. “Can you tell me the name of the woman who gave birth to me and to Remus, Potitius? No. Then why not say it was Rhea Silvia?”
“But…that would make Amulius your father—the man you killed for a crown!”
“Perhaps. Or was it the war god Mavors who fathered us? Don’t scoff, Potitius! You say you’re descended from that god that hangs from your neck, and you claim that the blood of Hercules runs in your veins. Why shouldn’t Remus and I be the sons of Mavors? Either way, the story makes us out to be the grandsons and heirs of old King Numitor. When we got rid of Amulius and took his treasury, we were doing nothing more than avenging our grandfather’s murder and reclaiming what was rightfully ours!”
There was a long silence, until Remus finally spoke. “Like Potitius, I have reservations about this idea. But I must admit, claiming a royal bloodline for ourselves might solve a great many problems for us, not only now, to pacify the people in Alba, but later on as well, if people hereabouts waver in their loyalty to us, or grow jealous of our good fortune.”
Romulus placed a hand on Remus’s shoulder and smiled. “My brother is the wisest of men. And you, Pinarius, are the most clever.” Pinarius grinned back at him. “And how lucky we are, on this day, to welcome back our oldest and most loyal friend, after so many years away.” He gazed at Potitius with a look of such warmth and affection that Potitius’s feelings of uneasiness vanished, as morning mist on the Tiber vanishes beneath the rising sun.
753 B.C.
In the months that followed, the twins continued to build on their success at Alba. Scattered across the countryside within a few day’s ride of Roma were numerous men who had accumulated enough wealth and power to rule over their neighbors, surround themselves with warriors, and call themselves kings. One by one, Romulus and Remus found reasons to challenge those men, and one by one they defeated them in battle, claimed their wealth, and invited their warriors to join them at Roma. The twins were ferocious and fearless fighters. As their victories mounted, they acquired a reputation for invincibility. Men found it easy to credit that they were the offspring of Mavors.
As their fame spread, more men flocked to join them, drawn by the chance for adventure and a share of the booty. Every day, new strangers appeared in the marketplace, asking for the twins. These men were very different from the honest traders who had been visiting the market for generations, or the hard-working laborers who passed through, looking for seasonal employment in the butchering pens and meat-salting operations. These newcomers were rough-looking men. Some carried weapons, wore bronze helmets or mismatched pieces of armor, and bore the scars of previous battles. Some arrived with nothing more than the rags they wore, and many of these were shifty-eyed and secretive about their pasts. A few were innocent and starry-eyed, adventure-hungry youths smitten by tales of the twins and eager to serve under them.
“What have they done to our Roma?” moaned the elder Potitius. “I can remember a time when you could circle the Seven Hills and not meet a single person you didn’t know by name. You knew your neighbor; you knew his grandparents, and who his cousins were, and which of the gods were most sacred to his household. Every family among us had been here for generations. Now, every time I leave the hut, I feel I’ve stumbled into a gathering of cast-offs and cattle-thieves! It was bad enough when these strangers began showing up among us, straggling in, uninvited. Now the twins have put out a call for such men to come to Roma! ‘Come, join us!’ they say. ‘It doesn’t matter who you are, or where you’ve been, or what you’re running from. If you’re fit to fight and willing to take an oath of loyalty, then take up arms and go looting with us!’ Every cutthroat and bandit from the mountains to the sea can find a home in Roma, up on Asylum Hill. And why not? Cutthroats and bandits are just the sort of men Romulus and Remus are looking for!”
Potitius, who had his own hut now, living near the twins on the Palatine, had come home merely to pay a brief visit, but had found himself trapped by his father’s rantings. His father’s reference to Asylum Hill was particularly stinging. As the number of the twins’ followers had grown larger and larger, room to lodge them had been found atop the high hill directly above the market. It was a natural spot to lodge an army; the two highest points at opposite ends of the hill afforded commanding views of the surrounding countryside, and steep flanks on every side made the hill the most defensible location in Roma. The name which people had lately given to the hill, Asylum, came from the altar which the twins had erected there, dedicated to Asylaeus, the patron god of vagabonds, fugitives, and exiles, who offered sanctuary to those who could find it nowhere else. As a haruspex, and because of his training as a priest of Hercules, Potitius had presided at the consecration of the Altar of Asylaeus. His father’s harsh words about the Asylum and its inhabitants struck Potitius as a personal rebuke.
But the elder Potitius was only beginning his tirade. “And you, my son—you go on these raids with them. You join in the looting!”
“I travel with Romulus and Remus as their haruspex, father. At river crossings, I ask the numina for safe passage. Before each battle, I take the auspices, reading the entrails of birds to determine if the day is propitious for victory. During storms, I study the lightning for signs of the gods’ will. These are the things I was trained to do, during my schooling in Tarquinia.”
“Before you became a haruspex, you were a priest of Hercules, my son. First and foremost, you are the keeper of the Ara Maxima.”
“I know that, Father. But consider: Hercules was the son of a god, and a hero to the people. So are Romulus and Remus.”
“No! The twins are nothing more than orphans raised by a pig farmer and his whore of a wife. They’re more like Cacus than like Hercules.”
“Father!”
“Think, my son. Hercules rescued the people and moved on, asking for nothing. Cacus killed and stole without remorse. Which of those two do your beloved twins more closely resemble?”
Potitius gasped at the recklessness of his father’s words. If he himself had ever harbored such thoughts, he had banished them once he made the decision to stand by the twins and to bind his fortunes to theirs.
“And now,” his father went on, “they plan to encircle a good portion of Roma with a wall, even higher and stronger than the pickets that surrounded the great house of Amulius at Alba.”
“But surely, Father, a wall is a good thing. Roma will become a proper city. If we’re attacked, people can find safety inside the walls.”
“And why should anyone wish to attack the good, honest people of Roma—except for the fact that the twins have wrought bloodshed and misery on others, and brought home more loot than they have any need for? There are two ways of making a way in the world, my son. One is the way that your ancestors pursued—trading with others peacefully and fairly, offering hospitality to strangers, accumulating no more wealth then is needed to live comfortably, and diligently seeking to offend neither men nor gods. People must barter for the things they need; Roma provided a safe, honest place to do so, and thus it was to everyone’s advantage to leave Roma unmolested. And because we did not pile up riches, we did not attract the envy of greedy, violent men.
“But there is another way of living, the way of men like Amulius, and of Romulus and Remus—to take by force that which other men have accumulated by hard work. Yes, their way leads quickly to great wealth—and just as surely to bloodshed and ruin. It is all very well to bully and rob your neighbors, then use the treasure you’ve stolen to pay strangers to help you bully and rob yet more neighbors. But what will happen when those neighbors unite and come looking for vengeance, or a stronger bully appears on the scene and comes looking to steal the twins’ treasure?
“Ah, but if that happens, you say, there will be a wall to keep us safe. What nonsense! Did the twins learn nothing from their victory over Amulius? Did walls keep Amulius safe? Did his mercenary warriors save him? Did all his treasure buy him even a single breath when Romulus cut his throat?”
Potitius shook his head. “All you say would make perfect sense, Father, except for one great difference between Amulius and the twins. Amulius lost the favor of the gods; fortune turned against him. But the gods love Romulus and Remus.”
“You mean to say that you love them, my son!”
“No, father. I speak not as their friend, but as a priest and a haruspex. The gods love the twins. It is a manifest fact. In every battle, especially a battle to the death, there must be a winner and a loser. Romulus and Remus always win. That could not happen unless the gods willed it to be so. You speak with scorn of the path they’ve chosen, but I tell you that their path is blessed by the gods. How else can you account for their success? That is why I follow them, and why I use all the skills I possess to shed light on the way ahead of them.”
His father, unable to refute these words, fell silent.
The twins agreed that a wall should be built, but they did not agree about its location.
Romulus favored a wall that would encircle the Palatine. Remus thought the wall should be built around the Aventine, further south. Day after day, Potitius listened to them argue.
“Your reasons are purely sentimental, brother” said Remus. “We were raised here on the Palatine, therefore you wish to make it the center of Roma. But no one lives on the Palatine except a few herders and their livestock. Why build a wall around a city of sheep? Or do you intend to drive away the herders and cover the Palatine with buildings? I say, leave this hill wild and open, as it was when we were boys, and build up the city elsewhere. South of the Spinon is the natural place to expand, close to the riverfront. The marketplace, the salt bins, and the slaughtering yards are already pushing against the foot of the Aventine. That is the hill we should encircle with a wall, upon which we should begin to build a proper city.”
“How perfectly reasonable you sound, brother!” Romulus laughed. The two brothers, along with Potitius and Pinarius, were strolling across the Palatine. The sky was dazzling blue with white clouds heaped against the horizon. The hill was covered with green grass and spangled with spring flowers, but there was not a single grazing sheep to be seen; the sheep had all been gathered into their pens, which were adorned with juniper boughs and wreaths of laurel leaves. This was the day of the Palilia, the festival of the goddess Pales. Here and there, streamers of smoke trailed into the sky. Each family had set up its own altar to Pales, and upon these raised stones they were burning various substances: for purification, handfuls of sulfur, which emitted sky-blue smoke, followed by twigs of fragrant rosemary, laurel, and Sabine juniper, then an offering compounded of beanstalks mixed with the ashes of calves already burned, sprinkled with horse blood. With juniper branches, the shepherds wafted the smoke across the penned animals; the sacred smoke of Pales would keep the herd healthy and fertile. Afterward, the shepherds would feast on millet cakes and drink bowls of warm milk sprinkled with purple must.
“Perfectly reasonable,” Romulus said again. “But this is not about reason, brother. It’s about creating a city fit for two kings. You say I favor the Palatine because I’m sentimental. Indeed, I am! How can you walk across this hill on the day of the Palilia and not feel the specialness of this place? There was a reason the gods left our cradle on the slope of the Palatine. Truly, this is the very heart of Roma! It’s around the Palatine that we must build a wall, to honor the home that nurtured us. The gods will bless our enterprise.”