THE ARREST WARRANT with Otis Baylor’s name on it was federal, but eventually the storm-impaired processes of the Orleans Parish DA’s office would kick into gear and state charges would be filed against him as well. Ironically, the Feds were busting Otis under a Reconstruction statute that defined murder as a deprivation of a person’s civil rights by the taking of his life, the same kind of orwellian application of law that had been used to prosecute the Klansmen who lynched three civil rights workers in neshoba County, Mississippi, in 1964. Otis had caught his necktie in the garbage grinder. I suspected that when the judicial system was finished with him, he would have to be washed off the grinder with a hose.
On Friday morning I accompanied Betsy Mossbacher’s male colleague and a uniformed state trooper to Otis’s temporary office on Main Street to serve the warrant. The FBI agent was the same agent who had retrieved the Springfield rifle from Otis’s closet. His name was Tisdale and he was all business. We had parked our vehicles by the bayou, directly opposite Victor’s Cafeteria, and were walking down Main under a colonnade when he said, “I’ve got to be back in Baton Rouge in less than ninety minutes. We’ve done all the paperwork on our end. All you’ve got to do is print him and get him into a cell. The transfer of custody will take place in two or three weeks. Don’t fuck it up.”
“Say that last part again?” I said.
“He’s getting warehoused. It’s not nuclear science. Feed him, give him a shower every three days, and don’t lose him in the system like you did Chula Ramos. You got a question about anything, call Mossbacher. Don’t do anything on your own. You got a problem, call us. That’s the key. We’re renting space in your gray-bar hotel. All you got to do is make sure the toilets flush.”
I saw the state trooper look at me from the corner of his eye.
“Tell you what, bub, we’ll arrest Otis for you and you can head back for Baton Rouge,” I said. “Or, if you like, you can stand around as though you’re part of the procedure, but you need to keep your mouth shut and stay out of the way.”
“You like Lou’sana?” the trooper said to Tisdale, smiling broadly.
We busted Otis and took him out of his office in handcuffs, his long-sleeved white shirt crinkling, his tie blowing in the wind, his big arms pulled tightly behind him.
For most middle-class people, the word “jail” suggests punishment by means of confinement. To a degree, they’re correct. Jails separate miscreants from the rest of us. But “confinement” doesn’t come close to the realities of life inside any kind of serious can. The word “violation” is much more accurate.
It starts in the booking room. Your fingertips are rolled on an ink pad by someone you never saw before. Then you are told to clean your skin with a petroleum gel that looks like a glandular excretion. You are placed against a wall and told to hold a brace of numbers against your chest while you’re photographed front and sideways. Then a polyethylene-gloved screw does a digital probe of your rectum and sprays you for crab lice. Your physical person belongs to people who do not want to know your name or make eye contact with you or have any level of communication with you. Most of them do not like what they do for a living and they do not like you.
You soon discover that jail is not a place but a condition. You defecate in full view of others. Your fellow inmates urinate all over the toilet seat you must use. The food you eat is prepared and served by people who wouldn’t wash their hands at gunpoint. You take showers with men whose eyes linger on your genitalia and others who will shank you from your liver to your lights and that night sleep without dreaming.
As the twelve-string guitarist Huddie Ledbetter cautioned, you don’t study your “great long time.”
The recidivists of years ago have been replaced by a new breed of criminals, eighty-five percent of whom owe their lifestyle to narcotics, either the sale of it or the use of it or both. Some of them got their first hit of cocaine or morphine derivatives through the umbilical cord. Some of them were subjected to forms of child abuse that I will not discuss with anyone, not even fellow officers. Almost all of them will pay out their lives to the state on the installment system.
Otis Baylor thought he would call his lawyer or a bondsman and be back out on the street within a few hours. “That’s right, isn’t it?” he said to me in the booking room. “I get a phone call and then I post bond?”
“I don’t think you understand your situation,” I said. “You’re actually in federal custody, charged with a civil rights violation. In effect, we’re acting as friends of the federal court. That’s because the legal system in southern Louisiana has been in meltdown since Rita and Katrina. My guess is you’re going to be indicted by a state grand jury and prosecuted for murder. I wish I could tell you otherwise, but I don’t think you’re going anywhere for a long time.”
“I’m not a flight risk. I own two houses here. I have a family. I’ve been with the same insurance company for over two decades.”
“You’ll be going to court eventually. Explain your situation to the judge.”
He still had cleansing cream on his hands and he didn’t want to touch his clothes with them. He began looking around for something to wipe his hands on.
“There’s a roll of paper towels on the shelf,” I said.
“I want my phone call,” he said.
“You’re going into a holding cell right now, Mr. Baylor. A deputy will escort you to a phone later,” I said.
He couldn’t seem to think. He squeezed at his temples and looked around the booking room, disoriented. “Where did you say the paper towels were?” he asked.
“Behind you, sir.”
But he forgot what he was looking for. “My daughter is home by herself. She meets me for coffee and a doughnut each morning. She shouldn’t be by herself for long periods of time,” he said.
I’ve had prouder moments in my career.
MOLLY WORKED FOR a Catholic mutual-help center on the bayou that assisted poor people in starting up businesses and building their own homes. The charity had been founded by a group of Catholic Worker nuns who had come to southern Louisiana in the 1970s to organize the sugarcane workers. You can take a wild guess as to how they were received. But since that time, they had earned the respect and even the affection of most people in the area. After the death of my wife Bootsie, I met Molly by chance at the center and a short while later we were married. We were an incongruous couple, an Irish-American blue-collar nun who demonstrated regularly at the School of the Americas and a sheriff’s detective with a history of violence and alcoholism. Friends who wanted to be kind wished us well, but I always saw the lights of pity and caution in their eyes.
But we surprised them. Sister Molly Boyle was my grail and I loved her in the same way I loved my church community.
On the Friday I busted Otis Baylor I called her at the center and asked her to meet me for lunch at the Patio Restaurant on Loreauville road. We sat under a fan, in a corner, away from the crowd near the buffet table. I could feel her eyes on my face. “Bad day at Black rock?” she said.
“I had to help the Feds serve an arrest warrant on Otis Baylor,” I said. “He just got moved to the parish prison.”
“Otis?”
“The FBI matched a bullet to a rifle in his house. The bullet has DNA on it from two gunshot victims.”
“That’s too bad. He’s a nice man. I don’t know how many people have told me he approved their insurance claims on the spot and put them up in motels. Some of these companies are sticking it to their clients with a cattle prod.”
“Otis may have killed a seventeen-year-old kid and turned another one into a quadriplegic.”
“I know,” she said.
“I tried to warn him about his legal jeopardy.”
She inched her hand forward and touched my fingertips. “I know that, Dave. This isn’t your fault. Don’t treat this personally.”
“You want to get the buffet?” I said.
“Sure,” she said. “Dave?”
“Yes?”
I could see the uncertainty in her face, like that of a person about to light a candle in a storage room that smells of gasoline. “Ronald Bledsoe came to the center this morning. He asked the receptionist if we were operating any shelters in St. Mary Parish. He said he was working for the state and looking for two black fugitives. He showed her photos of them.”
“What’d she tell him?”
“She lied. She actually had seen one of them. In a shelter in Morgan City. But she lied. I was standing right behind him. He turned around and asked me my name. Bledsoe is scary, Dave.”
THAT NIGHT I couldn’t sleep. I dreamed of Ronald Bledsoe and Father Jude LeBlanc and the confession of Bertrand Melancon. I dreamed of dark water closing over Jude’s head and I dreamed of people in an attic fitting their fingers through the ax gashes in the roof Jude had started when he had been attacked by Bertrand. I heard the people in the attic calling for help on their cell phones and I heard the sound of a motorboat disappearing in the distance, the Melancon brothers and the Rochons snugly on board.
I hated what they had done to Jude LeBlanc and his parishioners. Personally they filled me with disgust and loathing. But I couldn’t allow myself the luxury of hate. I couldn’t allow it as a lawman or as a recovering alcoholic. AA teaches that those who vex us most are sick, not totally unlike ourselves. Sometimes that’s a hard precept to buy into. Unfortunately, recovering drunks are not allowed latitude with their emotions. My favorite passage from ernest Hemingway will always remain his suggestion in Death in the Afternoon that the world’s ills could be corrected by a three-day open season on people. Less heartening is his addendum that the first group he would wipe out would be police officers everywhere.
I went into the kitchen and drank a glass of milk in the dark. The oak trees were black-green in the moonlight, the bayou swollen and yellow from the massive amounts of rain in the last few weeks. I tried to sort out all the images from my dreams, to somehow compartmentalize and rid myself of them, but one element in them would not go away: Bertrand Melancon not only kept calling me, trying to justify or expiate his sins, but he had not fled the area. The last part didn’t make sense.
The Kovick score had been the realization of the house creep’s wet dream. Was he so attached to his brother Eddy that he would run from shelter to shelter or rat hole to rat hole in the vain hope that he could spirit Eddy away from the hospital and take over his personal care, a man whose brain for all practical purposes was now as lifeless as his body?
Why not just disappear into the urban vastness of Los Angeles and start over? People did it every day. Bertrand could fence the blood stones there and wash the queer in Vegas and Reno. Unless he wasn’t actually in possession of either one of them.
Clete and his girlfriend had found over seventeen grand of counterfeit that had probably floated out of a garage in the alley. The rest of it may have gone down storm drains or been picked up from hedges and flower beds by neighbors who didn’t bother to report the find to NOPD. But how about the blood stones? Their worth was incalculable. Bertrand could unload one or two of them, buy a storm-damaged or hot car for chump change, and catch a flight out of Dallas or Jackson. Why didn’t he do that?
Because he’s a thief, I thought, and like all thieves he decided at one point that he deserved more than his fellow house creeps. He hid the stones and he hasn’t been able to get back to them.
Where?
I tried to reconstruct his flight from Sidney ’s house after he and Eddy and the Rochons had torn it apart. What if he had found the stones while looting the house and had decided not to tell the others? What if he had decided, while stealing gasoline from Otis’s garage, to hide the stones rather than risk having them discovered by Eddy and the Rochons? He realized he was probably in possession of hundreds of thousands if not millions of dollars in hot jewels. It was the score of a lifetime. Why let his lamebrain companions screw it up?
But ultimately Bertrand had screwed himself. He had stashed the stones a few houses down the street from the most dangerous gangster in New Orleans, a man whose house they had not only robbed but systematically demolished, even ripping the chandeliers from the ceiling with an iron garden rake and urinating on the stove and in the seasoning drawers and the icebox.
I went back to bed and lay on top of the sheet, my arm across my eyes. I could hear the easy sweep of the trees across our tin roof and occasionally the ping of a pecan striking the metal. I said a silent prayer for Father Jude LeBlanc, and when I fell asleep I thought I heard his voice rise inside a bubble and burst on the surface of a black lake that was splintered with light.
I LIKE TO REMEMBER the era in which I grew up as one of duck-hunting dawns and summer-afternoon crab boils in a shady pavilion and college dances on Spanish Lake under oak trees that were strung with Japanese lanterns. The springtime of our lives seemed eternal, the coming of fall a mild interlude before flowers bloomed again. But there was a harsh side to the Louisiana of my youth, too, one that isn’t always convenient to remember. The majority of people were poor, and for generations the oligarchy that ruled the state exerted every effort in its power to ensure they stayed that way. The Negro was the scapegoat for our problems, the trade unions the agents of northern troublemakers. With the coming of integration, every demagogue in the state could not wait to stoke up the fires of racial fear and hatred. Many of their constituents rose to the occasion.
Nigger-knocking became a Saturday-night sport that local police departments generally ignored. White high school kids shot people of color with BB guns and threw firecrackers at them at bus stops. Most of the kids who did this came from homes where the morning sunlight filtered through the dust like the ugly stain of failure. One of those kids was my college roommate at Southwestern Louisiana institute, James Boyd “Bo Diddley” Wiggins.
His father had been a deputy sheriff in a North Louisiana parish and was forced to resign after he was arrested in a prostitution sting in New Orleans. The father died in penury, and his wife and children moved onto a corporate plantation, where they picked cotton and broke corn alongside people of color. But Bo Diddley possessed a talent his siblings did not. High school football may have been a sport to others; for Bo it was a magic doorway that opened onto a world his family would never enter.
He attended SLI on an athletic scholarship, tore holes in the opposing team’s defensive line with a ferocity that bothered even his coach, and refused to sit near Negro students in his classes. He got into serious barroom fights out on the highway and would come back to the dorm stinking of whiskey and cigarettes, his clothes torn, his mowed head lacerated with broken glass, his nostrils clotted with blood. I genuinely believed Bo was at peace only when he inflicted so much pain on himself he could not hear his own thoughts.
He was expelled from college and given a BCD from the army for busting up a couple of MPs in Honolulu. But the army had done something for Bo Diddley no one else had-they taught him arc welding and gave him a trade. He burned stringer-bead rods on pipelines all over Louisiana and Texas, then opened his own welding shop in Lake Charles and within five years was operating a dozen more in three states.
But Bo was just getting started. He entered the twenty-first century as the owner of six shipyards located along the southern rim of the United States. He also managed to reinvent himself. He got reborn at the Assembly of God Church and posed for Christmas card photographs with evangelical television preachers in front of Third World orphanages. Immediately following 9/11, he was among a Louisiana political delegation that flew to New York City to attend a memorial ceremony at the Twin Towers with the president of the United States. He was still jug-eared and flat-topped, with recessed buckshot eyes and half-moon scars on his knuckles and a voice that sounded like he had swallowed a clot of Red Man, but he and his bovine wife appeared regularly in the society pages of the Baton Rouge and Lafayette newspapers and each year hosted a charity golf tournament and entertained aging television celebrities.
For reasons I never quite understood, he had kept in touch with me over the years. Maybe, like me, Bo Diddley heard time’s winged chariot at his door. Maybe he wanted to revise his youth and pretend that he, too, had been part of the innocence that seemed to have characterized our era. I couldn’t say. Bo Diddley had paid hard dues. His tragedy, I think, lay in the fact he had learned nothing from them.
He was waiting by my office door when I came to work Monday morning, his rough hand extended, the square tautness of his face glowing with aftershave. “I know you’re busy. I won’t take up your time,” he said. “I got a lot of resources, Dave. I think I can hep you with a case you’re on.”
My intake basket was overflowing, my caseload more than I could handle, my own troubles with Ronald Bledsoe without apparent solution. It was not a good time to deal with someone who believes his destiny is to meddle in police business. He followed me into my office.
“Is that fat boy in the dispatcher’s cage your local funny man?” he said.
“Wally?”
“He asked me if I bought my cigar in a tire factory. He said he wanted to get some that smelled just like it.”
I glanced at my watch and tried to shine him on. “I have a meeting with the sheriff in a few minutes. You mentioned something about a case I’m working on.”
“About a priest who went missing in the Lower Ninth Ward, a guy from New Iberia.”
“That’s Jude LeBlanc. How’d you know I was looking for him?”
“My wife and I been doing some volunteer work in the shelters. We met this El Salvadoran woman, Natalia something-or-other. I guess she was getting it on with this priest just before New Orleans went into the shitter.”
Bo may have acquired the trappings of a reborn and successful businessman, but his language and his mind-set still bore the sharp edges of the boy I had known years ago. For Bo, nuance did not exist. The world and the people in it were one-dimensional. Imposing complexity on them was the pastime of a group he called “pointy-headed professors.”
“You know something about Father Jude’s fate, Bo?”
“I’ve got a clean-up contract for the Lower Nine. I’m also setting up FEMA trailer villages anywhere we can house these poor devils. But I tell you, the real challenge is making these sonsofbitches go to work.”
“Excuse me?” I said.
The grin died on his mouth. “Don’t turn serious on me, son. A lot of those boys would choke to death on their own spit unless you swabbed their throats out for them. Dave, I sent emissaries to shelters all over the country, offering good jobs at good pay in the rebuilding of New Orleans. I didn’t get one goddamn taker.”
“I heard you say that in a television interview. I thought it was bullshit then. I think it’s bullshit now,” I said.
He shook his head. “I ain’t knocking nobody, just telling you what happened. There’s a big difference between telling the truth and knocking somebody.”
I glanced again at my watch. “It’s always good seeing you, Bo.”
He raised his eyebrows and I thought his latent aggression and his desire to control those around him was about to surface. But I was wrong. “My secretary is waiting on me, so I gotta haul ass. I didn’t mean to be a busybody. I just thought I’d hep out if I could,” he said.
Maybe I hadn’t given Bo the credit he deserved, I thought.
Through my window, I saw him walk toward a Lexus parked across the street from St. Peter’s Cemetery. The day was still cool, the automobile blanketed with shade. A statuesque woman with white-gold hair, wearing sunglasses, a brief skirt, and a tight blouse, was smoking a cigarette outside the passenger door. When Bo Diddley clicked his door opener, she exhaled cigarette smoke at an upward angle and got inside, dropping her cigarette into the gutter, her skirt drawing up on her thigh.
I didn’t know what his secretary’s talents might be, but I doubted if they had ever included breaking corn or picking cotton.
AFTER LUNCH I drove out to the parish prison to talk with Otis Baylor, whose obstinacy, in my opinion, was becoming more symptomatic of pride than virtue.
Most jailhouse or mainline inmates don’t want trouble. They do their time and avoid the wolves and stay out of racial beefs. They don’t sass hacks and they don’t wise off to guys with tear-duct tats. Like the Japanese, they create their own space and don’t violate the space of others. But unfortunately the genes of our simian progenitors are alive and well inside those walls, and the strong prey on the weak, nakedly, and with relish.
Consensual jailhouse romance is a given and so is jailhouse dope, raisin-jack, prune-o, and white slavery. Yard bitches are treated with the same contempt as snitches and survive only by attaching themselves to a powerful caretaker, one who in turn requires complete obedience and loyalty. A juvenile offender thrown in with the general population is usually cannibalized. If you’re con-wise, you develop tunnel vision, particularly when it comes to sexual conduct or the in-house drug trade. Defending your own person is imperative, but defending the weak is the province of fools and those seeking martyrdom.
The shift supervisor gave me an account of Otis Baylor’s first three days in the can. At first he was treated as an oddity, a man who didn’t belong, the kind who gets drunk and plows his car through a pedestrian crosswalk and cannot believe the grief he has brought upon himself and others.
Wiseasses told him to sign up for the nightly movies or off-grounds church services a hack would escort him to. Then they looked into his face and decided there were other places in the jail they wanted to be. Otis ate by himself and refused to speak to others, even to ask a question. He moved about like a silent behemoth whose eyes were always turned inward. When he went into the shower, the breadth of his shoulders, the thickness of his upper arms, and the soft patina of body hair on his skin exuded warning signs that all primitive people are immediately aware of.
Saturday afternoon a mulatto kid by the name of Ciro Goula from St. Martin Parish was stoned on a pipeload of Afghan skunk his “old man” had given him. Ciro was one of those damaged human beings who was not a criminal by nature but who would always be in the company of criminals and inside a criminal environment, because he could not function anywhere else. He was registered with the state health department as a carrier of venereal diseases and had been confined in a state mental hospital once and Angola twice. He was a prostitute and an addict, vain about his person, neurotic as a corkscrew, and indifferent about his ultimate fate. He was doing six months for possession, and during his first week in the main population he had attached himself to Walter Lantier, a white man with two homicides in his jacket. Walter rented Ciro out for dope, cash, or decks of smokes.
But Saturday afternoon Ciro got stoned and in Walter’s face because Walter had sold him for an extra dessert to a retarded man who had the worst body odor in the stockade.
“You don’t like it, you? You t’ink you better than other people? You t’ink you got a say in what I do?” Walter said. “Tell me how you feel about that in a couple of days, you li’l bitch.”
Walter put out the word. For the next twenty-four hours, Ciro was anybody’s punch.
On Sunday evening an inmate in the Aryan Brotherhood picked up Ciro in a bear hug and carried him into a shower room. There, he was made to put on panties and a bra and perform in front of three other men tattooed with SS lightning bolts and blue teardrops at the corners of their eyes. Inside the AB, tear-duct tats indicate the bearer has canceled someone’s ticket. Membership in the Brotherhood is for life. In terms of effectiveness, their cruelty and violence have no peer. Ciro Goula had always believed, in a bizarre fashion, that his profligacy would protect him from wolves. But Walter Lantier had just volunteered him for duty inside a concrete mixer.
The four AB members in the shower room laughed at him, then sodomized him and plunged his head in a toilet bowl. When he screamed for help, they plunged his head into the water again and flushed the toilet. That’s when Otis Baylor strayed into their midst.
“What the hell is the matter with you fellows? What kind of men are you?” he said, gathering up Ciro from a puddle of water on the floor. “Shame on the bunch of you.”
“Where do you think you are, Jack?” one of the inmates said.
“You watch your manners, my friend. Or I’ll be back for you,” Otis said.
The inmate who had addressed Otis looked at him in disbelief, a matchstick frozen in the corner of his mouth. He tried to hold Otis’s stare but his eyes broke and he lowered his head. His friends remained motionless, as cave dwellers might if a stranger entered their cave and kicked their food into a communal fire. Otis hefted Ciro to his feet and half carried him down a corridor, past a row of cells, to a barred security gate, on the other side of which two uniformed guards looked at him openmouthed.
“This man needs to be in a hospital. Y’all have a serious discipline problem in here,” he said.
OTIS WAS WEARING jailhouse denims and a waist chain when the turnkey brought him to the interview room. Through the window I could see the coils of razor wire on the security fence outside and empty fields in the distance and a rural road that was lined with trash. I asked the turnkey if he could remove the chains. He shook his head and closed the door behind him.
“They got you in segregation?” I said.
“Is that what they call it?” Otis replied.
“Believe it or not, it’s for your own protection.”
“Then why am I in chains?”
Because a jail is not an adjustable institution, I thought. But Otis was a hardhead and I knew my words would be wasted on him. “I need your permission to go on your property in New Orleans,” I said.
“What for?”
“I think Bertrand Melancon may have stashed stolen goods in your carriage house or your yard.”
“Why would he do that?”
“The day you understand why these guys do anything is the day you stick a gun in your mouth,” I replied.
I thought he might lighten up. But he didn’t. “Get a warrant. That’s how you guys do it, don’t you?”
I leaned forward on the table. His wrists were cuffed to the chain that cinched his waist, and made me think of fins on the sides of a beached fish. “Listen to me. The stolen property I’m talking about belongs to your neighbor Sidney Kovick. You know what kind of man he is. If I’m correct, namely that Bertrand Melancon did stash Sidney ’s goods on your property, how long do you think it will take Sidney to come to the same conclusion? Furthermore, ask yourself what Sidney is capable of if he thinks you or a member of your family found them.”
He looked out the window at the sun shining on the spools of razor wire above the fence. “Do whatever you want, Mr. Robicheaux.”
“I admire your standing up for Ciro Goula. But he chose the life he lives and you can’t take his weight.”
“Have you ever been locked up in a place like this?”
“What if I have?”
“Then you know you don’t give an inch.”
“George Patton once told his men that wars are not won by giving your life for your country. You win wars by making the other poor bastard give his life for his.”
“I’m ready to go back to lockdown.”
“You got it,” I said. Then I opened the door and yelled down the corridor at the turnkey, “On the gate, here!”