After dinner everyone sauntered to the waggons and lay down in the shade.
"Are we going to start soon, grandfather?" Yegorushka asked Panteley.
"In God's good time we shall set off. There's no starting yet; it is too hot. . . . O Lord, Thy will be done. Holy Mother. . . Lie down, little lad."
Soon there was a sound of snoring from under the waggons. Yegorushka meant to go back to the village, but on consideration, yawned and lay down by the old man.
VI
The waggons remained by the river the whole day, and set off again when the sun was setting.
Yegorushka was lying on the bales again; the waggon creaked softly and swayed from side to side. Panteley walked below, stamping his feet, slapping himself on his thighs and muttering. The air was full of the churring music of the steppes, as it had been the day before.
Yegorushka lay on his back, and, putting his hands under his head, gazed upwards at the sky. He watched the glow of sunset kindle, then fade away; guardian angels covering the horizon with their gold wings disposed themselves to slumber. The day had passed peacefully; the quiet peaceful night had come, and they could stay tranquilly at home in heaven. . . . Yegorushka saw the sky by degrees grow dark and the mist fall over the earth-saw the stars light up, one after the other. . . .
When you gaze a long while fixedly at the deep sky thoughts and feelings for some reason merge in a sense of loneliness. One begins to feel hopelessly solitary, and everything one used to look upon as near and akin becomes infinitely remote and valueless; the stars that have looked down from the sky thousands of years already, the mists and the incomprehensible sky itself, indifferent to the brief life of man, oppress the soul with their silence when one is left face to face with them and tries to grasp their significance. One is reminded of the solitude awaiting each one of us in the grave, and the reality of life seems awful . . . full of despair. . . .
Yegorushka thought of his grandmother, who was sleeping now under the cherry-trees in the cemetery. He remembered how she lay in her coffin with pennies on her eyes, how afterwards she was shut in and let down into the grave; he even recalled the hollow sound of the clods of earth on the coffin lid. . . . He pictured his granny in the dark and narrow coffin, helpless and deserted by everyone. His imagination pictured his granny suddenly awakening, not understanding where she was, knocking upon the lid and calling for help, and in the end swooning with horror and dying again. He imagined his mother dead, Father Christopher, Countess Dranitsky, Solomon. But however much he tried to imagine himself in the dark tomb, far from home, outcast, helpless and dead, he could not succeed; for himself personally he could not admit the possibility of death, and felt that he would never die. . . .
Panteley, for whom death could not be far away, walked below and went on reckoning up his thoughts.
"All right. . . . Nice gentlefolk, . . ." he muttered. "Took his little lad to school-but how he is doing now I haven't heard say -in Slavyanoserbsk. I say there is no establishment for teaching them to be very clever. . . . No, that's true-a nice little lad, no harm in him. . . . He'll grow up and be a help to his father . . . . You, Yegory, are little now, but you'll grow big and will keep your father and mother. . . . So it is ordained of God, 'Honour your father and your mother.' . . . I had children myself, but they were burnt. . . . My wife was burnt and my children, . . . that's true. . . . The hut caught fire on the night of Epiphany. . . . I was not at home, I was driving in Oryol. In Oryol. . . . Marya dashed out into the street, but remembering that the children were asleep in the hut, ran back and was burnt with her children. . . . Next day they found nothing but bones."
About midnight Yegorushka and the waggoners were again sitting round a small camp fire. While the dry twigs and stems were burning up, Kiruha and Vassya went off somewhere to get water from a creek; they vanished into the darkness, but could be heard all the time talking and clinking their pails; so the creek was not far away. The light from the fire lay a great flickering patch on the earth; though the moon was bright, yet everything seemed impenetrably black beyond that red patch. The light was in the waggoners' eyes, and they saw only part of the great road; almost unseen in the darkness the waggons with the bales and the horses looked like a mountain of undefined shape. Twenty paces from the camp fire at the edge of the road stood a wooden cross that had fallen aslant. Before the camp fire had been lighted, when he could still see things at a distance, Yegorushka had noticed that there was a similar old slanting cross on the other side of the great road.
Coming back with the water, Kiruha and Vassya filled the cauldron and fixed it over the fire. Styopka, with the notched spoon in his hand, took his place in the smoke by the cauldron, gazing dreamily into the water for the scum to rise. Panteley and Emelyan were sitting side by side in silence, brooding over something. Dymov was lying on his stomach, with his head propped on his fists, looking into the fire. . . . Styopka's shadow was dancing over him, so that his handsome face was at one minute covered with darkness, at the next lighted up. . . . Kiruha and Vassya were wandering about at a little distance gathering dry grass and bark for the fire. Yegorushka, with his hands in his pockets, was standing by Panteley, watching how the fire devoured the grass.
All were resting, musing on something, and they glanced cursorily at the cross over which patches of red light were dancing. There is something melancholy, pensive, and extremely poetical about a solitary tomb; one feels its silence, and the silence gives one the sense of the presence of the soul of the unknown man who lies under the cross. Is that soul at peace on the steppe? Does it grieve in the moonlight? Near the tomb the steppe seems melancholy, dreary and mournful; the grass seems more sorrowful, and one fancies the grasshoppers chirrup less freely, and there is no passer-by who would not remember that lonely soul and keep looking back at the tomb, till it was left far behind and hidden in the mists. . . .
"Grandfather, what is that cross for?" asked Yegorushka.
Panteley looked at the cross and then at Dymov and asked:
"Nikola, isn't this the place where the mowers killed the merchants?"
Dymov not very readily raised himself on his elbow, looked at the road and said:
"Yes, it is. . . ."
A silence followed. Kiruha broke up some dry stalks, crushed them up together and thrust them under the cauldron. The fire flared up brightly; Styopka was enveloped in black smoke, and the shadow cast by the cross danced along the road in the dusk beside the waggons.
"Yes, they were killed," Dymov said reluctantly. "Two merchants, father and son, were travelling, selling holy images. They put up in the inn not far from here that is now kept by Ignat Fomin. The old man had a drop too much, and began boasting that he had a lot of money with him. We all know merchants are a boastful set, God preserve us. . . . They can't resist showing off before the likes of us. And at the time some mowers were staying the night at the inn. So they overheard what the merchants said and took note of it."
"O Lord! . . . Holy Mother!" sighed Panteley.
"Next day, as soon as it was light," Dymov went on, "the merchants were preparing to set off and the mowers tried to join them. 'Let us go together, your worships. It will be more cheerful and there will be less danger, for this is an out-of-the-way place. . . .' The merchants had to travel at a walking pace to avoid breaking the images, and that just suited the mowers. . . ."
Dymov rose into a kneeling position and stretched.
"Yes," he went on, yawning. "Everything went all right till they reached this spot, and then the mowers let fly at them with their scythes. The son, he was a fine young fellow, snatched the scythe from one of them, and he used it, too. . . . Well, of course, they got the best of it because there were eight of them. They hacked at the merchants so that there was not a sound place left on their bodies; when they had finished they dragged both of them off the road, the father to one side and the son to the other. Opposite that cross there is another cross on this side. . . . Whether it is still standing, I don't know. . . . I can't see from here. . . ."
"It is," said Kiruha.
"They say they did not find much money afterwards."
"No," Panteley confirmed; "they only found a hundred roubles."
"And three of them died afterwards, for the merchant had cut them badly with the scythe, too. They died from loss of blood. One had his hand cut off, so that they say he ran three miles without his hand, and they found him on a mound close to Kurikovo. He was squatting on his heels, with his head on his knees, as though he were lost in thought, but when they looked at him there was no life in him and he was dead. . . ."
"They found him by the track of blood," said Panteley.
Everyone looked at the cross, and again there was a hush. From somewhere, most likely from the creek, floated the mournful cry of the bird: "Sleep! sleep! sleep!"
"There are a great many wicked people in the world," said Emelyan.
"A great many," assented Panteley, and he moved up closer to the fire as though he were frightened. "A great many," he went on in a low voice. "I've seen lots and lots of them. . . . Wicked people! . . . I have seen a great many holy and just, too. . . . Queen of Heaven, save us and have mercy on us. I remember once thirty years ago, or maybe more, I was driving a merchant from Morshansk. The merchant was a jolly handsome fellow, with money, too . . . the merchant was . . . a nice man, no harm in him. . . . So we put up for the night at an inn. And in Russia the inns are not what they are in these parts. There the yards are roofed in and look like the ground floor, or let us say like barns in good farms. Only a barn would be a bit higher. So we put up there and were all right. My merchant was in a room, while I was with the horses, and everything was as it should be. So, lads, I said my prayers before going to sleep and began walking about the yard. And it was a dark night, I couldn't see anything; it was no good trying. So I walked about a bit up to the waggons, or nearly, when I saw a light gleaming. What could it mean? I thought the people of the inn had gone to bed long ago, and besides the merchant and me there were no other guests in the inn. . . . Where could the light have come from? I felt suspicious. . . . I went closer . . . towards the light. . . . The Lord have mercy upon me! and save me, Queen of Heaven! I looked and there was a little window with a grating, . . . close to the ground, in the house. . . I lay down on the ground and looked in; as soon as I looked in a cold chill ran all down me. . . ."
Kiruha, trying not to make a noise, thrust a handful of twigs into the fire. After waiting for it to leave off crackling and hissing, the old man went on:
"I looked in and there was a big cellar, black and dark. . . . There was a lighted lantern on a tub. In the middle of the cellar were about a dozen men in red shirts with their sleeves turned up, sharpening long knives. . . . Ugh! So we had fallen into a nest of robbers. . . . What's to be done? I ran to the merchant, waked him up quietly, and said: 'Don't be frightened, merchant,' said I, 'but we are in a bad way. We have fallen into a nest of robbers,' I said. He turned pale and asked: 'What are we to do now, Panteley? I have a lot of money that belongs to orphans. As for my life,' he said, 'that's in God's hands. I am not afraid to die, but it's dreadful to lose the orphans' money,' said he. . . . What were we to do? The gates were locked; there was no getting out. If there had been a fence one could have climbed over it, but with the yard shut up! . . . 'Come, don't be frightened, merchant,' said I; 'but pray to God. Maybe the Lord will not let the orphans suffer. Stay still.' said I, 'and make no sign, and meanwhile, maybe, I shall think of something. . . .' Right! . . . I prayed to God and the Lord put the thought into my mind. . . . I clambered up on my chaise and softly, . . . softly so that no one should hear, began pulling out the straw in the thatch, made a hole and crept out, crept out. . . . Then I jumped off the roof and ran along the road as fast as I could. I ran and ran till I was nearly dead. . . . I ran maybe four miles without taking breath, if not more. Thank God I saw a village. I ran up to a hut and began tapping at a window. 'Good Christian people,' I said, and told them all about it, 'do not let a Christian soul perish. . . .' I waked them all up. . . . The peasants gathered together and went with me, . . one with a cord, one with an oakstick, others with pitchforks. . . . We broke in the gates of the inn-yard and went straight to the cellar. . . . And the robbers had just finished sharpening their knives and were going to kill the merchant. The peasants took them, every one of them, bound them and carried them to the police. The merchant gave them three hundred roubles in his joy, and gave me five gold pieces and put my name down. They said that they found human bones in the cellar afterwards, heaps and heaps of them. . . . Bones! . . . So they robbed people and then buried them, so that there should be no traces. . . . Well, afterwards they were punished at Morshansk."
Panteley had finished his story, and he looked round at his listeners. They were gazing at him in silence. The water was boiling by now and Styopka was skimming off the froth.
"Is the fat ready?" Kiruha asked him in a whisper.
"Wait a little. . . . Directly."
Styopka, his eyes fixed on Panteley as though he were afraid that the latter might begin some story before he was back, ran to the waggons; soon he came back with a little wooden bowl and began pounding some lard in it.
"I went another journey with a merchant, too, . . ." Panteley went on again, speaking as before in a low voice and with fixed unblinking eyes. "His name, as I remember now, was Pyotr Grigoritch. He was a nice man, . . . the merchant was. We stopped in the same way at an inn. . . . He indoors and me with the horses. . . . The people of the house, the innkeeper and his wife, seemed friendly good sort of people; the labourers, too, seemed all right; but yet, lads, I couldn't sleep. I had a queer feeling in my heart, . . . a queer feeling, that was just it. The gates were open and there were plenty of people about, and yet I felt afraid and not myself. Everyone had been asleep long ago. It was the middle of the night; it would soon be time to get up, and I was lying alone in my chaise and could not close my eyes, as though I were some owl. And then, lads, I heard this sound, 'Toop! toop! toop!' Someone was creeping up to the chaise. I poke my head out, and there was a peasant woman in nothing but her shift and with her feet bare. . . . 'What do you want, good woman?' I asked. And she was all of a tremble; her face was terror-stricken. . . 'Get up, good man,' said she; 'the people are plotting evil. . . . They mean to kill your merchant. With my own ears I heard the master whispering with his wife. . . .' So it was not for nothing, the foreboding of my heart! 'And who are you?' I asked. 'I am their cook,' she said. . . . Right! . . . So I got out of the chaise and went to the merchant. I waked him up and said: 'Things aren't quite right, Pyotr Grigoritch. . . . Make haste and rouse yourself from sleep, your worship, and dress now while there is still time,' I said; 'and to save our skins, let us get away from trouble.' He had no sooner begun dressing when the door opened and, mercy on us! I saw, Holy Mother! the innkeeper and his wife come into the room with three labourers. . . . So they had persuaded the labourers to join them. 'The merchant has a lot of money, and we'll go shares,' they told them. Every one of the five had a long knife in their hand each a knife. The innkeeper locked the door and said: 'Say your prayers, travellers, . . . and if you begin screaming,' they said, 'we won't let you say your prayers before you die. . . .' As though we could scream! I had such a lump in my throat I could not cry out. . . . The merchant wept and said: 'Good Christian people! you have resolved to kill me because my money tempts you. Well, so be it; I shall not be the first nor shall I be the last. Many of us merchants have been murdered at inns. But why, good Christian brothers,' says he, 'murder my driver? Why should he have to suffer for my money?' And he said that so pitifully! And the innkeeper answered him: 'If we leave him alive,' said he, 'he will be the first to bear witness against us. One may just as well kill two as one. You can but answer once for seven misdeeds. . . Say your prayers, that's all you can do, and it is no good talking!' The merchant and I knelt down side by side and wept and said our prayers. He thought of his children. I was young in those days; I wanted to live. . . . We looked at the images and prayed, and so pitifully that it brings a tear even now. . . . And the innkeeper's wife looks at us and says: 'Good people,' said she, 'don't bear a grudge against us in the other world and pray to God for our punishment, for it is want that drives us to it.' We prayed and wept and prayed and wept, and God heard us. He had pity on us, I suppose. . . . At the very minute when the innkeeper had taken the merchant by the beard to rip open his throat with his knife suddenly someone seemed to tap at the window from the yard! We all started, and the innkeeper's hands dropped. . . . Someone was tapping at the window and shouting: 'Pyotr Grigoritch,' he shouted, 'are you here? Get ready and let's go!' The people saw that someone had come for the merchant; they were terrified and took to their heels. . . . And we made haste into the yard, harnessed the horses, and were out of sight in a minute. . ."
"Who was it knocked at the window?" asked Dymov.
"At the window? It must have been a holy saint or angel, for there was no one else. . . . When we drove out of the yard there wasn't a soul in the street. . . . It was the Lord's doing."
Panteley told other stories, and in all of them "long knives" figured and all alike sounded made up. Had he heard these stories from someone else, or had he made them up himself in the remote past, and afterwards, as his memory grew weaker, mixed up his experiences with his imaginations and become unable to distinguish one from the other? Anything is possible, but it is strange that on this occasion and for the rest of the journey, whenever he happened to tell a story, he gave unmistakable preference to fiction, and never told of what he really had experienced. At the time Yegorushka took it all for the genuine thing, and believed every word; later on it seemed to him strange that a man who in his day had travelled all over Russia and seen and known so much, whose wife and children had been burnt to death, so failed to appreciate the wealth of his life that whenever he was sitting by the camp fire he was either silent or talked of what had never been.
Over their porridge they were all silent, thinking of what they had just heard. Life is terrible and marvellous, and so, however terrible a story you tell in Russia, however you embroider it with nests of robbers, long knives and such marvels, it always finds an echo of reality in the soul of the listener, and only a man who has been a good deal affected by education looks askance distrustfully, and even he will be silent. The cross by the roadside, the dark bales of wool, the wide expanse of the plain, and the lot of the men gathered together by the camp fire-all this was of itself so marvellous and terrible that the fantastic colours of legend and fairy-tale were pale and blended with life.
All the others ate out of the cauldron, but Panteley sat apart and ate his porridge out of a wooden bowl. His spoon was not like those the others had, but was made of cypress wood, with a little cross on it. Yegorushka, looking at him, thought of the little ikon glass and asked Styopka softly:
"Why does Grandfather sit apart?"
"He is an Old Believer," Styopka and Vassya answered in a whisper. And as they said it they looked as though they were speaking of some secret vice or weakness.
All sat silent, thinking. After the terrible stories there was no inclination to speak of ordinary things. All at once in the midst of the silence Vassya drew himself up and, fixing his lustreless eyes on one point, pricked up his ears.