I will always remember the first time I met Ali. He was wearing a tight white shirt and blue polyester pants, and he spent recess reading a book, not talking to anyone. "You should play, have fun. You can read at home tonight," I told him. "I don't like to play, I never have fun, and Id much rather read a good book," he replied.
It wasn't clear to me what the future would hold, but I had the feeling that this boy with the white skin and carefully combed hair would become my friend. I told him that he could follow me into the bathroom to smoke, but he refused, and gave me a little lecture: "My mother's brother just died from lung cancer, because he smoked a pack a day-American cigarettes. They smelled good, but they were fatal." I laughed. He smiled. I patted him on the back. He put his hand on my shoulder, and took a few drags of my Favorite. He choked, and swore he would never smoke again.
The following Friday, Ali invited me for couscous at his parents'. He lived in a small house at the top of one of the cliffs overlooking the ocean. I suggested he also invite Sam, who could get us into the Whiskey a Go Go nightclub, even though we weren't old enough and didn't have any money to spend there.
Sam was not a great student; he was smart, but lazy. He had a phenomenal memory. Once he read a page of the phone book and recited it without a single mistake. But when the teacher asked him to recite a Baudelaire poem, he garbled all the lines and gave up, telling the teacher it was too beautiful for someone like him. He came from a very poor family, and he worked nights at the club, which didn't give him much time for homework. He proposed a deal to Ali: "You write my essays, and I'll get you into the nightclub whenever you want. I'll even introduce you to pretty girls who aren't virgins."
Female virginity was our obsession. Girls willing to have sex were rare, and we knew about them only because they already had a steady boyfriend or were in their last year of school. They came to school wearing makeup and perfume. We watched them from a distance, making lewd comments. At the same time, we knew they were untouchable; they were French, and older than we were. One of them was named Germaine, and we called her "over the hill," as she had been dumped by her boyfriend and after that had sex with other boys. She had red eyes, perhaps from crying, but I was sure it was because she had sex all the time.
Ali pretended not to be interested in girls. I knew he was shy, and that he practiced what we called in Arabic "the secret habit." One day, at my house, I suggested a masturbation competition. The idea was to think about one of the beautiful high school girls, say her name, and go at it. Sam shouted "Josephine," our high school queen. I called out "Wanda," thinking of her flashing brown eyes. Ali remained silent, but he looked as if he was concentrating. "And you?" we asked him. "Who's your favorite?" He answered softly, "Ava Gardner." We were stupefied. Ali was aiming high. But after all, why not, it was an imaginary game. We turned our backs to each other, right hands grasping our penises. The idea was to ejaculate at the same time. Sam yelled insults to his imaginary sex object. I moaned. Ali screamed, "Yes, Ava, yes!"
This game was depressing, though, and we left deflated. We wanted relationships with real girls. Sam offered the services of the prostitutes at the nightclub where he worked. "How much?" Ali was as poor as I was. "Free," Sam replied, "It's a little favor they'll do for me. But it has to be in the middle of the day, when the club is closed." We chose the day and the time. When we got there, three women were waiting for us, not old, not young, not ugly, not beautiful, probably naked under their gray jellabas. They were waiting for us the way they might have waited for the bus. It was clear that they had no interest in having sex with fifteen-year-olds, but they were willing to do it for Sam. Ali walked out, saying he would wait for us outside. Sam pulled out his penis. I closed my eyes, and threw myself at the other two, feeling them up underneath their jellabas. I didn't have time to do anything else, I ejaculated so quickly. Afterward, I didn't feel well. Sam had entrusted his penis to the other woman's mouth. I went outside to join All, who was reading a book by Anatole France.
Alain was the tallest boy in our class. He had broad shoulders, blue eyes, a studied gait, and a lock of blond hair that he played with to seduce girls. He wanted to become a movie actor, but the war in Algeria ended his youthful dreams. He came from a good Catholic family who liked Arabs, as long as they kept their distance.
Alain was my first real fight. He was discussing colonization with Ali, spouting all sorts of idiotic comments. He said that France was a great power bringing civilization to Algeria, a country of illiterate peasants. " Algeria is France. Our country will never leave Algeria in the hands of peasants who only know how to slit throats. My older brother is proud to be fighting there for freedom, and when he comes home, I'll go myself. If you don't like it, what the hell are you doing in a French high school? Why didn't you stay in your Koran school? BougnouUl"
I didn't know this word, but I knew it was an insult. Ali, shy and slight as he was, attacked Alain with a few tentative punches. Alain pushed him to the ground with one blow. Ali bled from his nose. I motioned to the racist French boy that it was time for a real fight. The students gathered in a circle while Ali was taken to the infirmary. Alain was much stronger than I was; I had blood everywhere. Sam pulled us apart. He could see I was going to be massacred.
All three of us were suspended for three days. The principal used the incident as an excuse to lecture the entire student body about events in Algeria. He sounded reasonable, presenting the issue objectively. Some students inferred that he seemed to be against Algeria remaining French. Two months later, he was called back to France. We never saw him again. Alain didn't wait to be drafted. He had already enlisted, and was serving in the Aures Mountains, where the fighting was particularly grim.
We were in twelfth grade. Before Alain left, he made up with Ali and me. We kissed each other on the cheek. While we were waiting for the results of our baccalaureate examination results, the son of the French consul told us that Alain was dead. We were distressed. Ali and I wanted to do something, go see his family, take flowers to his girlfriend, but we ended up doing nothing. Someone quoted Paul Nizan: "We were twenty years old, and no one can tell me this is the best time of your life." We heard Sam say with a little laugh that he was not interested in politics. At that moment, I decided it was time to get involved.
My uncle hamza was very French, in an old school kind of way. He spoke the language of Descartes perfectly, quoted the classics, and was an impeccable dresser. At the same time, he had an excellent knowledge of classical Arabic. He said he was a nationalist. I didn't know he was also a Communist. He explained that there were many positive aspects of Marxist doctrine, some of which could be applied in Morocco, to help the country out of its underdevelopment, to fight against the worst social inequities and the corruption of the government. He was convincing, opening my eyes to a new way of thinking. I talked to Ali about these ideas, who met them with more reserve.
I spent my first year at school in political meetings and demonstrations. This worried my father, who decided I should continue my medical studies in France. He had an animated discussion with my uncle, whom he accused of distracting me from my studies, of being an atheist, and of espousing ideas imported from Moscow. Hamza responded calmly, but my father remained angry. Having used up his arguments, my father insulted Hamza by calling him a zoufri, because he was still a bachelor. Hamza seized the opportunity to explain the origin of this word. "Zoufri" comes from "worker." It was too bad that the petit bourgeoisie associated this with debauchery and vice, he said.
Ali was hoping for a scholarship to study in Canada. He was in charge of the Rabat film club, and sometimes I helped him. Ali made the posters advertising the films, and I put them up. I enjoyed his film-club meetings. He spoke intelligently and eloquently about films, their political role, and their importance in twentieth-century history. I admired him, and discovered a different person, not shy at all, confident and at ease before an audience. He had a particular passion for films directed by Satyajit Ray, an Indian he considered an artist with an international appeal. Ali thought that Ray's films also expressed Moroccan concerns and our desire for justice. Once he even went as far as to say that Ray was a Moroccan filmmaker, with unusual talent. Introducing Pather Panchali, Ali quoted a phrase he had read about the film in a magazine: "They can pressure poor people, but they can't take away their talent." Ali argued that the exoticism of this Indian universe was a mirror distorted by geography but one that invited us to see our own exoticism: that is, our problems. Well-informed about all aspects of film, Ali never forgot the social and political reality of our country. He made the link between life and art, between the real and the imaginary.
During our political meetings, Ali was meticulous and precise. His one flaw was impatience. He could not tolerate people who came late, or people who could not think on their feet. I was proud to be his friend, though his image of me as the well-bred son from a good family got on my nerves. The fact that he came from Fez accentuated his feeling of being different, a sort of disguised arrogance. I did not know Fez, and I had no interest in going there. The people of Fez considered themselves the sole heirs of the Andalucian Golden Age of Muslim civilization.
We knew a cop had infiltrated our group. He was a student, someone we knew, who ate with us in the university cafeteria, who joined our political debates. He was both intelligent and mean. We were wary of him, but he played the game better than we did. He was short, very thin, ugly, and wore bifocals. He had no luck with girls, but he drove expensive cars and often invited girls to private soirees. Claiming to be the son of a wealthy industrialist, he said he detested his father, who exploited his workers, underpaid them, and did not allow them to unionize. He was the one who reported on our activities to King Hassan's political police. This was 1966, one year after the student riots of 1965, when thousands of high school and university students demonstrated against bad education legislation. They were joined by the unemployed and other dissatisfied citizens. General Oufkir, the interior minister, suppressed the rebellion with machine-gun fire from a helicopter. Hundreds were killed. Afterward, there were thousands of arrests.
One morning in July 1966, the day after my return from France, two men in civilian clothes arrested me at my parents' house. My mother cried. My father controlled himself, trying to negotiate with the police. There was nothing they could do, they said. Orders were orders, and these came from high up. "We have to arrest him to interrogate him, and then he will be sent off to do his military service." My father choked. "What military service? This is Morocco." The reply was instantaneous. "Well, your son will be starting a new tradition. Think of it as an honor for the family."
We all knew the names and faces of people who had been arrested and were never heard from again. My mother threw a roll out the window into my hands.
I spent fifteen days at the mercy of the police. They beat me. I thought about my parents, about Ali and Hamza. I knew the authorities had opted for total repression. General Oufkir was in charge. We had committed no crime. We just had some ideas for helping our country emerge from poverty and paralysis.
There was nothing to indicate that the military base where the jeep let me off was a disciplinary boot camp. I got there at the end of the day and waited in an empty room. Around two o'clock in the morning, an enormous man appeared. His head was shaved. "I'm Commander Tadla, and I'm in charge here. I report to no one, not even the camp commander."
He left me with a corporal who told me to take off all of my civilian clothes and put them in the sack he threw at me. "You'll find everything you need here to become a soldier," he said to me. Another soldier arrived with a little case. He was the camp barber. He proceeded to shear me like a sheep, then shaved my head, without saying a word. By three o'clock in the morning, I had become someone else.
Early the next morning, Commander Tadla called all of us together and gave us an unforgettable lecture. "You are just ninety-four spoiled kids. You're being punished. You wanted to be smart-asses, and I'm going to teach you a thing or two. There's no daddy and mommy here. You can yell all you like; nobody will hear you. In this place, I will dress you and change you. You'll no longer be spoiled kids, queers, children of the rich. Here Commander Tadla rules. Forget all that liberty-democracy crap. Here the slogan is: 'We belong to Allah, our king, and our country.' Repeat after me…"
I looked around for Ali, but I couldn't find him. I was sure he'd be in the group punished by General Oufkir. Afterward I found out he had been in the infirmary, where they were changing his bandages. The barber who shaved him had used a rusty blade, and Ali had several deep gashes on his head.
When I saw him, I scarcely recognized him. He had lost weight and his head was bandaged. He embraced me. We were in the same barrack-room, but not in the same section.
In our group there were students, teachers, a lawyer beginning his career, an engineer who had refused to kiss King Hassan's hand at the end-of-the-year university reception. "Punishment" was the euphemism for what they were doing to us. We were quarantined, and at the mercy of lower-rank officers, some of whom had served with the French army in Indochina. Most of them could neither read nor write, and they spoke a mix of French and Arabic. The ones who had been in Indochina were nicknamed "the Chinese." They never spoke to us, but they beat us occasionally.
Once I was clubbed on the head for trying to protect Ali.
I was worried about his health. A young doctor, sent by the French government, forced Commander Tadla to send Ali to the military hospital in Rabat. Tadla had some respect for the French officers who were employed by the Moroccan army for their technical skills.
Ali left the camp with a military escort, as if he were some kind of dangerous criminal. Tadla warned him: "Not a word about the camp. Otherwise…" He didn't need to finish his sentence. We knew what he was capable of. He had spies everywhere, and he was often called to Rabat to report to his commander. We presumed he was in direct communication with General Oufkir. They had known each other in Indochina. It was rumored that Oufkir admired Tadla's force in repressing the Rif Mountain riots in 1958. Tadla was said to have killed people with a saber. In the camp, his stature was maintained by his acolytes. Even the camp commander was afraid of him. He didn't show it, but the day Tadla left the camp, the commander called us together and told us we should never defy Tadla.
I felt very alone during Ali's absence. He was lucky to be in the hospital. The rest of us led a Sisyphean existence. Our job was to transport rocks from one end of the camp to the other, to build a wall that other detainees would immediately demolish. As soon as wed finish, wed start all over again. The corporal who filled our sacks with rocks was sadistic. He chose the heaviest rocks, and if we paused for a second, he kicked us in the ass. Camp rules forbade us from helping anyone who collapsed under the weight of the load. It was hot. We were thirsty. We were not allowed to speak to one another. The distance from one end of the camp to the other was two kilometers.
Ali came back in relatively good shape, looking almost normal, ready to rejoin the ranks of the "punished." He told me about his stay in the Rabat hospital, where he had met the son of a colonel. As soon as he had learned that Ali came from El Hajeb, he asked to switch rooms. Ali had returned with a book that a doctor had given him, Les Liaisons dan-gcrmses, by Choderlos de Laclos. The doctor said that if he needed a mental escape from the camp, there was nothing better than this twisted love story. It would let Ali travel through time and space.
Once a month, we were given a pack of cheap Troupe cigarettes and a good meal. Since Ali hated tobacco, he reluctantly gave me his pack. Smoking was the only pleasure the camp allowed at certain times. Ali preferred to think of a woman he said he was in love with. He confided in me. Not knowing when we would be released from the camp, we made no plans for the future. Ali liked talking about this woman whom I didn't know. What with her absence and the sufferings we were enduring, this woman took on legendary proportions. Ali compared her to his idol, Ava Gardner. Sometimes he hallucinated. I did nothing to bring him back to reality. Like all of us, he needed to dream, to escape from reality when he could.
I was not in love, and I had not left a girlfriend behind. As time passed, I imagined a magnificent creature named Nina. Ali suspected she did not really exist. He listened to me, and suggested we arrange for the two women to meet, so they could talk about us. He said we would have to wait for a full moon, and that we would conjure them by thinking about them with all our might. Unfortunately, on that night we were being punished collectively; one of the detainees had tried to scale the wall to see a prostitute. Tadla ordered us into the courtyard, and we had to stand at attention until sunrise. Half the detainees fell over from the strain. Ali and I managed to stay the course, precisely because we were able to escape mentally. Despite our best efforts, we did not succeed in staging a meeting between the two women. We needed an isolated place, where we could summon tremendous concentration. As the night was ending, I thought I saw the two women walking hand in hand through the ranks of detainees. They gave water to some men, brought others back to their feet. They were perfumed and scantily dressed. They vanished as soon as Tadla showed up.
Six months after our arrival, General Oufkir decided to send us to the officers' school in Ahermemou, a mountain village north of Taza on the way to Oujda, near the Algerian frontier. Tadla said nothing about our destination in his good-bye speech. "You guys are no longer a bunch of weak women; you're men-strong and patriotic. Now you understand we will not tolerate Communism in our country. You're going somewhere else, I don't know where, in the secret army. You'll be with men who will continue to work on you the way I have, so no messing around-don't screw up. We bury troublemakers in holes with only their heads left above ground. They can breathe, but they fry in the sun, and they're only good for the hospital. The Chinese taught us this method. Very clever, the Chinese."
We had seen soldiers buried with only their heads above the sand, left in the heat of the day. Tadla had made a point of showing them to us. We already knew how cruel he was. We didn't need further proof.
The officers' school of Ahermemou was quite different from El Hajeb, the camp we had left. We sensed that the worst of the torture was over, and that our reeducation would now take place under more humane conditions. We slept six to a room. I asked the officer in charge if I could be in the same room as Ali. No problem, he said. We arrived on New Year's Day. It was snowing. The commander gathered us together and spoke to us in good French. He had been educated at the military academy in St. Cyr, in France. He was refined and hard, without being vulgar. This officer knew why we were there, and what he was supposed to do.
"I know who you are. I've studied each of your dossiers. I know that your political activity is incompatible with the monarchy and the prerogatives of the king. Here, there are no politics. I was chosen to complete your reeducation, and I'll tolerate no discussion or rebellion. I'm in charge here. I don't know any of you, and I'll follow orders without compunction. The slightest infraction by a single individual will lead to collective punishment. Here, you wash every day, you're on time, and you obey orders. A word to the wise should suffice. Fall out!"
The commander was a more sophisticated version of Tadla. Young officers took charge of our instruction. We were given pens and notebooks. We underwent military training, deprived of any civil liberties. We could write to our families, but our letters went through a censorship office. Ali wrote to his "fiancee," who did not respond. The day he suggested I write to Nina, I realized he was beginning to lose his mind. I wasted no time bringing him back to reality. He knew that he sometimes became delirious, and admitted that he had no more sensation in his penis. Same for me. We tried to calm ourselves by putting bromide into our disgusting morning "coffee," made partly from chickpea paste. I told him that this kind of punishment regimen was designed to make us regret, for the rest of our lives, whatever we had been arrested for. It had been refined by penal experts, so that we would end up eating sand, losing all confidence in ourselves. The idea was to brainwash us by the time we left, so that we'd be ready to obey, without ever doubting or contesting anything again. This was the method used by Mao and Stalin. We were perfect victims. So what difference did it make whether we had erections or not? Where could we go with our excited cocks? I'd forgotten what a woman's body looked like, I'd forgotten what sexual desire and pleasure felt like. We didn't know when-or if-we would get out of there. It was torture, psychological torture. But Ali had to hang on, just as I did. Otherwise, we would be giving them the satisfaction of seeing us beaten down, defeated.
There was one Jew among us. He had probably been arrested in error. The police and the army did not like to admit their mistakes. He was there, said nothing, spoke good Arabic, but found himself alone. His name was Marcel. Ali and I tried to talk to him, but he preferred to remain apart from the group. On the first day of Ramadan, the month of Muslim fasting, he finally spoke up, asking to talk to the officer in charge. He had no reason to fast during the day, like the Muslims. His case was heard in Rabat, where it was decided that hed be allowed to eat during the day. When the officer in charge told him he had won this privilege, Marcel thanked him, but said he had decided not to exercise it. "I'm like the others," he said. "Even if I'm not Muslim, I will observe Ramadan." For him, it was a matter of principle. After this, he felt more at ease, better integrated into the group. But the commander did not appreciate this show of solidarity. He ordered Marcel to eat a piece of stale bread in front of the rest of us. Sure, Marcel was a Moroccan, the commander barked out, but not a Muslim. "You're a Jew, so act like one!" Marcel lowered his eyes, and bit into the hard, stale bread. After the second mouthful, he vomited. The commander put him in solitary confinement for three days.
Our sense of smell got used to the nauseating odor of camel fat, but I couldn't stomach food cooked in it. Ali ate only bread and noodles. We were all fragile, but Ali took it to the extreme. Of course, there was no question of protesting or expressing ourselves. We fantasized about simple meals on a terrace in the summer, with beautiful girls, eager bodies, and light hearts.
After all the inmates suffered digestive problems, the commander assembled us and told us he was changing the cooking fat. "Camel fat is good for nomads, but you're sedentary types, so I've given orders that from now on the food will be cooked with beef fat. It's more practical; if you get diarrhea, I can't use you. Consider yourselves lucky to be able to eat as much as you like. Others would give a lot to be in your place. I know, you're not really made for this job, but I don't give a damn. You were rebels, so now you're paying the price. At ease! Be prepared. Tomorrow our military maneuvers begin. I'm telling you, we expect three percent 'wastage'-lost lives. Don't be part of this three percent. A word to the wise should suffice." The commander loved this expression.
Ali and I remained inseparable; sometimes Marcel would join us. The head of our section allowed us to gather in groups. We weren't plotting anything; we just needed to be together, eat together, throw up together, share our anguish and our hopes, and think about our eventual release.
Ali received a letter from his father, brought to him by a lieutenant, the son of a distant cousin, passing through Tangier on his way to a mission at Ahermemou. Ali cried when he read it. He showed it to me:
My dear Ali,
Since you left, your mother has gotten sick. She no longer sleeps, she's obsessed with your absence, and she imagines the worst. The doctor has discovered respiratory problems and high blood pressure.
I had to go to Rabat several times to find out what had happened to you. It took me six months to learn where you were, and why you were being held. None of the military officials seem to know anything about your case. It's a special matter under the personal control of a general, they told me.
I have also seen the parents of your friend Mohammed, whom you call Mamed.They are worried, too. We are all living in agony, and the worst is that we know nothing. We hear you are allowed to write one letter a month, but we have received nothing.
Your father embraces you, gives you his blessing, and prays to Allah and the Prophet to help you out of this tunnel. Allah is great and merciful.
A few days later, I came down with a strange fever. I felt hot, I shook, I sweated, and I became delirious. Ali spent nights at my bedside, wiping my forehead with a wet tissue. At the infirmary, they accused me of dissembling, in order to avoid the military maneuvers. So I left with the other soldiers, but after an hour on the march, I collapsed. Ali helped me up, and he managed to convince the lieutenant to send me back to the infirmary. Without Ali's help, I probably would have ended up in the ground.
It was December, and freezing cold. Because the commander had found an insulting comment about him on one of the walls, he called us all together, told us to strip down to our underwear, and left us outside for an hour. Then he came back and screamed: "Whoever wrote that insulting crap, step forward. If you don't, you'll all stay here until you freeze to death!" I saw Marcel walk toward the commander, who stopped him. "No, it's not you. It's written in Arabic. I know you speak it, but you can't write it. Get back in line. No need for you to help a Muslim."
An hour later, we were falling like flies. Ali was already on the ground. The commander came back. "Not bad. Courageous. You show solidarity. No traitors, no tattlers. You're dangerous. Now I can see why you're here. Well, I'll figure out another way to deal with this." We returned to our dormitories, mocking his threats. In the end, he did nothing. Perhaps the writing on the wall told the truth: "Commander Zamel, the queer commander." Rumor had it that he was one of the captain's lovers, or vice versa.
Rumors. Nothing but rumors. We heard some of us would be released on January 3. There would be a list, determined by General Oufkir and maybe King Hassan himself. Unfounded rumors, but they kept our captive minds occupied. Marcel, the Jew, would be let out first, as there was no reason for him to have been there in the first place. The engineer who had refused to kiss the king's hand had apparently been pardoned by the king. So had the lawyer. Where did these rumors come from? It was the commander who started them. It was also rumored that the lieutenant who brought the letter to Ali had made an alarming report to the authorities on the commander's abuses.
On January 3, no one was released. On January 8, Marcel was summoned by a doctor who had come from Rabat. The next day he was escorted back to his home.
Our turn came on January 15. We were summoned for a medical inspection. The commander called us into his office and offered us coffee. It was nothing like the black, bitter liquid they served us in the mornings; it was real coffee. I inhaled its aroma several times before I drank it. He looked at us as if we were Indians setting foot in white civilization for the first time. "By now you are men, citizens who have seen and understood how things work in this country. I have to confess that as officers, we were not happy that the army was serving as a punishment force. The army is not a reeducation center, or a prison in disguise. The army is a family with values, of which the most important is dignity. We were ordered to destroy your dignity as citizens and opponents of the regime. I want you to understand this. I know who you are. I have respect for your convictions and even for your plight. This country needs justice. I'm sure we'll meet again one day, not for an exercise in repression, but to work together for the good of our people, who deserve to live in dignity and prosperity. We Moroccans have become used to living bowed down. It's time we stood up straight. Do you understand?"
We were speechless. Was this man testing us, trying to find out what we would do when we left this place? He certainly wasn't required to make this kind of speech. He got up and we stuck out our hands to say good-bye. He opened his arms and embraced us. We left his office stifling a laugh. Had the guy gone crazy, or what? Or was he simply arranging a date with destiny?
In fact, that was it. Three and a half years later, on July 10, 1971, he led a group of officers in an assassination attempt on King Hassan at Skhirate, where the sovereign was celebrating his birthday. Ali and I were at the beach with friends that day. When we heard the radio announcer proclaiming the end of the monarchy, we were scared. We knew only too well what those military officers who attacked the king's garden party were capable of. Morocco narrowly escaped a Fascist regime.
After our release, it took us a day to get back to Tangier. Our two families got together and organized a celebration in our honor. Ali and I couldn't fathom what was happening to us. A few days later, our Spanish friend Ramon organized another party. Our hearts weren't in it. Our minds were still back at the camp. It was impossible to erase the scars of that long and cruel period in a few days. Ramon felt bad. Our detention had lasted eighteen months and fourteen days. Ali and I were bound together for life. After that, our friendship was held up as a model. We needed to learn how to forget the trials of that period, to regain a taste for life. Spending time with Ramon would help distract us, clear our minds of this nightmare.
As long as you have not been tried and acquitted, you remain a suspect. My father wanted to understand what had happened. He wanted to do something, alert the international press, sue the army. He was angry, and my mother pleaded with him to calm down. "What?" he shouted. "My son has been arrested, tortured by the police, and sent to a disciplinary boot camp. We had no news from him, then one fine day he is let out as if nothing ever happened; he is followed by the police, our house is watched, our telephone is bugged, and you think we should accept these arbitrary practices of the state?"
He did not stop. "I demand that they restore my son's honor, his innocence. He didn't kill anyone. I demand that his passport be returned so he can continue his studies in France. Things should be clear. Is he innocent or not? What is this 'royal pardon'? Either he was guilty of committing a crime for which he must answer, or he did nothing, in which case the judicial system should say so, and acquit him."
My father was right, but in Morocco things aren't logical. I returned to my medical studies in Rabat. Ali abandoned the idea of film school. He decided to pursue a degree in history and geography at the College of Arts. Our different schedules meant we did not have much free time together in Tangier. We saw each other during vacations. Ramon came with us on our nightly outings. He made us laugh with all his jokes. He could have been a comedian.
It was at Ali's house that I met Ghita, the woman who would become my wife. She was the daughter of a cousin of theirs by marriage who had come to spend a few days' vacation in Tangier. Her beauty intrigued me. She was silent, and rather observant. She had a way of looking at people and things that sometimes embarrassed me, as if she were mentally undressing them.
Ali told me to be careful. Yet how could I not immediately fall in love with this woman? I stole glances at her, and told myself I would risk damnation for her, I would do anything… it was as if a veil had been placed over my eyes. I had become as good as blind.
I needed my friend's opinion. I needed his blessing, his approval. I could deal with my parents, but it was important that Ali approve of my marriage. I knew that many friendships were destroyed by marriage. Wives were sometimes jealous of their husband's friends. I wanted to avoid this at all costs.
I lit one of my bad cigarettes, a nervous tic, and asked Ali what he thought. He advised me to wait a little longer before committing myself, to go out with her, flirt, but not to be in such a hurry. "I find her very beautiful," he said. "That's precisely what worries me. A beautiful woman is often more preoccupied with her beauty than with her home. The most important thing is to see whether she really loves you as much as you love her. If things start out one-sided, it's hard to achieve a balance. Marriage is not about passion. It's about daily compromise. Of course, you know all that. We've talked about it endlessly. It's understandable that you're in love with Ghita. She is beautiful, intelligent, discreet-everything your previous conquests weren't. But marriage is serious. It's forever. No more affairs on the side, no more infidelity."
Ghita and I sometimes went out with Ali, and she would bring her sister. We would go to the tea room at the Minzah Hotel, where we would eat pastries and laugh. I held her hand. The following summer, I married her. I hadn't finished the training for my medical specialization, but as a wedding present, I was given a passport. The city's governor brought it to me himself. Without thanking him, I asked, "What about my friend Ali?" It was Sunday, he replied. "Tell Ali to come and see me on Monday at six p.m. sharp."
We left for our honeymoon in Spain. Ali flew to Paris for an internship with the French Federation of Film Clubs in Marly-le-Roi.
Before I opened my own medical office, I worked for the public health system. There I discovered another Morocco, one of misery, shame, and despair. Consultation was free, but we had no medicine. People who could afford it went to private clinics. Those who were even richer went to France. The rest died.
The first year of my marriage brought happiness and pleasure. When Ghita became pregnant, I had a hard time telling Ali. He had married Soraya, a pretty girl who seemed calm and poised, but was apparently unable to have a child. Ali believed in telling the truth. A pregnancy isn't something you can hide, he said. If Soraya has problems, it's not Ghita's fault. Not only did he tell Soraya the news, but he held a little party for Ghita and me at his home.
Ali suggested adopting a child. Soraya didn't like the idea. She was only twenty-eight, she said. They should wait, try again, and then, if necessary, consult specialists in France. I told Ali that adoption was difficult in Morocco, but like everything else, there were ways to make it happen. A few months later, my wife put Soraya in touch with an orphanage. The two women went to speak to someone there.
They came back in tears. Soraya was shaken. They had seen babies of all ages, smiling, ready to go home with anyone willing to pick them up and hold them. Later, I learned that Ali and Soraya had adopted Nabil, a six-week-old boy.
Ali helped me a great deal when it came to setting up my practice. I was uncomfortable about this. He made too much of it, which got on my nerves, but I tried not to let it show, thanking him, saying, "You really shouldn't have." He told me not to use these petit-bourgeois cliches. His in-laws offered to sell us an apartment. Ali and I had less time to talk than before, but our friendship still seemed to have the same strength. We had become inseparable, but sometimes I needed to be alone. Ali couldn't understand this. I couldn't ask him to leave me alone. I often had the impression that I had become his second family.
Between Ali and me, money had never been a problem. Neither of us was rich, but we had plenty of money to live comfortably, nothing to complain about. My practice was doing well. I had borrowed some money from the bank to buy equipment. We led calm lives, no disturbances, no dis-sention between us. We had one rule, which was never to talk about our marital problems. We knew that couples meant conflict more than anything else, and that married life could slowly strangle the love that had spawned it. I tried hard to make my marriage a success, to compromise, and that surprised Ali. We did not need to discuss it; I could read his thoughts easily on his face. Ali had a face like an open book, which sometimes worried me. His face betrayed his strong emotions. Ali was the type who couldn't hide what was bothering him, what was hurting him. As soon as I saw him, I knew what he was about to say. Occasionally I would be wrong, but never about serious things. He had the ability to share my life, my world, and my imagination to an extent that fascinated and worried me at the same time. This superior form of intelligence was impressive. I envied it. But over time, his intuitiveness bothered me. We were two open books. We could see right through each other, and deep down I didn't want that.
Ali taught at a teachers' training college while he continued to run the city's film club. He had become friends with two elderly women who owned the Librairie des Colonnes, the bookshop on the Boulevard Pasteur. They had a passion for film and literature. Ali loved to spend time with them, which he often told me about. The three of them had tea once a week, to discuss what they had been reading and their mutual passion for the films of Bergman, Fritz Lang, or Mi-zogushi. This was still in the days of movie houses and the big screen, before video ruined films by putting them on televisions.
The day I was offered a job with the World Health Organization in Stockholm, I asked Ali where I could find Bergman films. Movies sometimes reveal more than any other guide to an unknown culture. Ali managed to arrange for me to see several films on Sunday mornings at the Roxy Theater. After the sixth one, I felt truly enlightened. I was going to live in another world, strange and exciting, a society consumed by metaphysical anguish, but highly evolved. Ali gave me these film lessons with a delight and excitement that did not conceal his pride in teaching me something I did not know. I was annoyed, but I never showed it.
Arriving in Sweden from Morocco, the first thing you notice is the silence. It's a silent culture, without disruption or disorder. I looked for people with dark hair, and saw only blonds. The men and the women were much taller than Moroccans. Their silence, the whiteness of their skin, their clear eyes and distant look, their gestures, their routine politeness, and their respect for rules… I discovered a culture of individuals. How marvelous! In this society, everything had its place, and one person was as important as another. I fell under the spell, even though I suspected that beneath the surface there had to be problems. But I saw this country through my Moroccan eyes, the eyes of a doctor who had suffered a great deal from the lack of respect for the individual, and from the lack of rigor in a society built on a thousand little compromises. Here in Sweden, there were no secret deals.
You worked hard and respected the law. You did not try to undermine it and bargain with it.
My medical colleagues greeted me with enthusiasm. Not with the slaps on the back, the embraces and rote courtesies of Morocco. Their enthusiasm was sincere. I was not the only foreigner. There were Africans, Indians, Asians, and various Europeans. While we studied, we learned Swedish but spoke to each other in English.
My wife and son joined me six months later. Ali and So-raya had taken care of them in the meantime. I had been obliged to leave them for a while in Tangier, but this caused me some concern. I felt that I was becoming indebted to my friend, never a good thing in a friendship.
After a year in that cold country, I missed Morocco. It's crazy, but the things I missed most were things that had previously bothered me: the noise of the cars, the shouting of the street merchants, the technicians who messed around trying to fix elevators without admitting they knew nothing about them, the cheese, the old peasant ladies who sold vegetables from their own gardens. I missed Ramon and his jokes, especially when he stuttered. I even missed the cops at the intersections, whom you could bribe once in a while. I missed the dust. Strange how Sweden had no dust, or smells coming from the restaurant and household kitchens. Swedes eat smoked or marinated fish, salads, dried meat, cold vegetables. I missed the density of people in the fish market in the Socco Chico at Tangier, with its stench, its poor and struggling clientele. I even missed the beggars and the handicapped on the streets.
When I was a child, my father always held up Sweden as the perfect example of liberty, democracy, and culture. There I was, walking in the snow, hoping to find a friend to talk to. I thought of Ali, and wondered what he might be doing at that moment. He might be watching a good movie, or reading a good book, or maybe he was bored; maybe he was envying me. I went into a telephone booth and called him.
I needed to hear his voice. It was important. I was overcome with doubt. I was full of melancholy. He was sleeping. Scarcely a minute passed before he understood my state of mind. He told me that he had had to take a sleeping pill and put cotton in his ears to block out the awful Egyptian soap opera his neighbors were watching. They refused to turn it down. After shopping at the market, Ali had had to walk up five stories with his load of groceries. The elevator was not working, because the landlord refused to pay the maintenance charges. The upstairs neighbor had bribed the building inspector to allow him to build a studio for his son, even though it was dangerous and illegal. There was no cleaning service in the building, because the doorman had divorced his wife and married a young peasant woman who refused to work.
"I'm only talking about the daily annoyances," Ali said. "I haven't even mentioned the state of the university. There's a new phenomenon: the rise of the old, bearded advocates of totalitarian Islam. You see? You don't know how lucky you are. No one has any respect for civil rights here. I have to put up with this fucking soap opera. I have to accept this mediocrity, because there's no other choice. Don't even think of coming back. Work, live, travel, enjoy your freedom, and forget Morocco. If you do come, come in the summer as a tourist. Visit the plains, the mountains. We don't even have a decent museum. We have sunshine, but I'm sick of sun. I have to go now."
I told him to give Ramon a hug. "Tell him to write down his latest jokes and send them to me. I'll write to you tomorrow. May Allah keep you safe, you and your family."
I felt reassured, and I realized I couldn't indulge in nostalgia. Once again, Ali had come to my rescue. He wrote me a long letter right away, full of local gossip. He ended with an unhappy tirade about married life. I understood he had another woman. After we had both gotten married, we rarely talked about women or love. A kind of modesty had come between us. Those discussions belonged to our youth; we had settled down.
It took me a while to understand that Ghita did not appreciate our friendship. In a certain sense, this was normal. Jealousy has a wide scope. I had often been jealous of Ali, because he was more cultured than I was, because he came from a partly aristocratic family, because he was better-looking than I was, and because his marriage had made him rich. I was jealous of his inner peace, or what passed for it. In fact, I knew Ali too well, and that bothered me. When I couldn't sleep, I would ask myself: Why should I be jealous of him? He's not famous, he's not a professor of medicine, not a great writer. Why do I feel this way? I'm annoyed at him, and I don't even know why. It's bizarre. I'm jealous for no reason. But how did this happen? Insomnia is cruel; you can't think clearly. Jealousy can arise from the simple fact that the other person exists; never mind who he is or what he does. All of this made me bitter and unhappy. I felt like a boat listing in the heavy seas. I was drowning under the weight of dangerous feelings, but I did nothing to push them away.
When yanis was BORN, Ghita suggested that we return to Tangier for the baptism. When I spoke to Ali, he thought it was an excellent idea, and was ready to take care of everything. "Don't do anything," he said. "Just tell me when you arrive, and that's when the party will start. We Moroccans are good at this. We know how to celebrate, entertain people, make a feast. Everything is an excuse to slaughter chickens and sheep, to cook enough food for a whole tribe. It's our trademark. I bet when a child is born in Sweden, the family has a glass of wine with friends, and that's it. At least, from what you've told me, Swedes don't seem to care a lot about food. They'd rather drink. Yanis, that's a nice name. I hope the Moroccan consulate agrees to it, when you go for his birth certificate. We have Anis, companion, but to me, Yanis is the name of the great Greek poet Yanis Ritsos."
Ali never missed the chance to show off his literary background-or rather, to point up my lack of one.
When I told Ghita what Ali had said, she took it badly. "What now?" she said, "Why is be planning the celebration for my son? My parents are there. They won't understand why an outsider is getting involved in our family affair. That's it. Call your friend and tell him to back off."
Ghita's reaction was out of place, her anger excessive, her language stronger than her thoughts, but actually she was right. I gave in and called Ali, who was not at all surprised. It was normal, he said. Soraya had staged the same scene with him. "It's as if the two of them were in cahoots. Forget it. Your in-laws will do it."
In the end, the party was a sad event. I could feel the tension among the guests. I smoked two packs of cigarettes a day. In Sweden, I had cut way down, but here my nerves were frayed.
In the afternoon, the two of us sat on the terrace of the Cafe Hafa. Old memories came back to us, as if we were watching a film. We relived the images, the sounds, the smells of the past. The evening mist obscured the Spanish coast in the distance. I coughed quite a bit, even though I had my cough drops. I was tired, but couldn't tell if it was physical fatigue or moral torpor. I observed Ali, and read the same lassitude on his face. For the first time, I wanted him to go away. I didn't feel well. I couldn't stand myself, and I couldn't stand him. I wanted something intangible. Perhaps I wanted the sort of serenity Ali always seemed to have.
It was during this trip that I decided to buy an apartment on the fourth floor of Ali's building. I knew it belonged to Soraya s parents. I took my wife to see it, and she liked it. The apartment had a good view of the port and the ocean beyond. In front of Ghita, I asked Ali to deal with everything: to negotiate the price, and to supervise the renovations. He hesitated for a moment. "I won't do anything without Ghita's permission," he said. "Of course she'll want to be in charge of decorating her own house. I won't do anything without running it past her. We'll see about the price before you leave."
Once we bought the apartment, I authorized Ali to proceed with all the necessary work. Our arrangement was clear. Soon he was bombarding me with faxes of estimates and bills, sending fabric swatches in the mail. You would have thought it was his own apartment. His enthusiasm annoyed me.
That winter, the first symptoms of my illness appeared. They couldn't hide the truth from me. I understood the prognosis, and I knew better than most what was going on in my lungs. Dr. Lovgren, who had become a friend, told me that he believed in telling his patients the truth. "You've seen the X-rays. We're lucky to have caught it early. You should start chemotheraphy this week. You're young. But then, lung cancer seems to favor the young. Talk to your wife about it. We won't tell anyone here. You'll have the best treatment available. Don't panic. I can see the shock in your eyes. That's always the way it is. It's good to be well-informed; but when we doctors hear this kind of news, we're as stunned as any patient. I think we can beat it. I have a good feeling about this. I know that's not very scientific, but even among scientists, intuition and the irrational are important. You can continue to work as usual; just slow down a litde. Whatever you do, don't give in. Be positive, fight back. You know a positive outlook can make a difference. You know all this, but I'm telling you as a friend."
I remembered the story of the avalanche that surprises you, then engulfs you. I remembered what my mother told me: beams fell on my back, and I was stuck in the ruins. I felt crushed, powerless in the face of the facts, the fatal blow. I should have prepared myself better for the inevitable. Lately, I smoked without pleasure, but I clung to the habit. My lungs needed the nicotine, the tar, the deposits of poison eating away at my bronchial tubes and suffocating me. I had been warned, but I always thought I would escape this fate.
I looked around, focusing on random objects. They were there, solid and eternal. I went out to the square near our house, and watched the passersby walking with a certain, determined step. Where were they going? How did they feel? There had to be at least one person my age dealing with the same anguish! I saw only people in obvious good health. Their bodies bore no pain. Even the old woman who had so much trouble walking was not sick. I was sure I was the only sick person in the entire city of Stockholm. Illness imposes an intense feeling of solitude. Ultimately, we are alone.
I needed to talk, to confide in someone. Above all, I knew I couldn't tell Ali. He would drop everything and come to take care of me. I would read the progression of the illness in his eyes. His face would become a mirror; I couldn't bear the thought. We knew each other too well to risk this. Ali was not a good actor, and he was incapable of lying or hiding his feelings. No, I couldn't tell him. My wife was already depressed. I would tell her after I began treatments. I walked into a bar. It was noon, time for the open-faced sandwiches and salads they eat in Sweden.
A man was sitting alone at the bar with a large glass of beer. I singled him out because he was around my age. He had to be between forty and forty-five. I spoke to him in the casual, superficial way people do in Sweden. He raised his glass. I ordered a glass of white wine. He was an engineer from Gothenburg whose work had brought him to Stockholm. He was exactly my age: forty-five. He was in good health. I told him I had just learned I had lung cancer. He raised his glass again, and patted me on the shoulder. He said nothing, but his eyes were full of sympathy.
I left the bar staggering, walking like an old man. I felt an intense desire to be near my mother, to go to her grave and talk to her. I had tears in my eyes. I coughed and it hurt. I was tired, troubled, with no desire for anything. I thought of all the food I liked, which I denied myself, for fear of getting fat: vanilla pastries, Moroccan cookies, glazed chestnuts, wholewheat bread covered with butter, fresh goat's cheese, grilled almonds, Arab dates filled with almonds, Turkish figs, fig jam, lemon tarts, foie gras, preserved duck-all fatal to the liver…
I felt nauseated. Nothing interested me anymore. I needed time to prepare myself for this blow and to find a way of dealing with it, this cruel assault that had been coming for a long time. Curiously, what I wanted was a cigarette, but I didn't have one on me. I thought about stopping someone on the street. No, that was it for cigarettes.
Without taking sleeping pills or tranquilizers, I slept soundly, not even getting up to urinate. I must have been either overwhelmed or relieved. I did not dream. My wife was surprised. She said I must be tired, that I must be getting sick, a bad flu or something, and I should consult our friend Dr. Lovgren. I could have chosen that moment to tell her the bad news, but I didn't dare. She was happy that morning; she was going off to her yoga class, and I didn't want to upset her.
I went to my office in the hospital, where we were evaluating a disastrous situation in Bangladesh. A strange parasite was attacking people's lungs. I was among those designated to investigate. I was eager to go, thinking it would distract me from my own problems, but Dr. Lovgren decided otherwise. His pretext was that he needed me in Sweden to help him analyze the data the other doctors in the team would be sending back. I realized then that my case was hopeless. When the two of us were alone, I asked him point-blank: "How long do I have?" He said he wouldn't know anything until the end of the first chemotherapy treatment.
At the hospital where I was being treated, I met another Moroccan, as sick as I was. His name was Barnouss. He had removed the final "i" from his name to appear more Nordic, but with his mop of black hair and dark complexion, it would have been obvious to anyone that he was Maghrebin. He was less worried than I was, and talked to me as if we were old friends. "Here, my compatriot, I have confidence. It's important to have confidence in a country and its health system. That way, you're halfway to being cured. In Morocco, I have no confidence in the medical system. I'm sick even before I get sick. I mean, even the thought of finding myself in the hospital in Avicenne… bacteria aren't stupid. They don't want to be treated in a Moroccan hospital. They waited until I was in Sweden to show up. Here in Stockholm I can see a doctor, any doctor, with complete confidence. You know, when I'm on vacation down there, I avoid even aspirin. The medicines there always contain less than the prescribed dosage. Watch out for anything written in Arabic. Do you think that if it says a thousand units of penicillin there really are a thousand? They put in three or four hundred and write one thousand. I have proof. At the beginning I took Moroccan drugs. There was no effect, nothing. They don't work. They are crap, you understand? Such a beautiful country, and such shitty medicine! In this magnificent country, you find real Muslims. I mean Swedes who are really Protestant or Catholic, but they treat us as if they were Muslims. They are kind and generous, with a sense of solidarity. This country deserves to be Muslim. No, I don't mean fundamentalist. That's not Islam. That's political crap. In fact, the poor Swedes are afraid that Muslim fanatics will come here and ruin their nice peaceful country, and I can understand that. Tell me, how do you feel? Here, I guarantee you, you'll get better. In this country, they don't make a distinction between rich and poor, between Swedes and immigrants; everyone is treated the same, and I admire that. I say this because some of our fellow Moroccans are never satisfied, they complain, make a lot of noise, drink, and behave badly. They don't respect this country, and that's not good!"
I liked this guy's face. He reminded me of a camel. He was tall, with long arms. For all his babbling, I had no idea what he was suffering from. He was trying to be positive, but he spouted all kinds of garbage. It's not true that the medicine is less strong than the prescription says in Morocco. These were his biases, that's all. I would have liked to have this man's energy, his faith in progress, his passion for this cold country. I had too many doubts, another characteristic I shared with my friend Ali. It was that, more than anything else, which had brought us so close. I told myself I should stop comparing these two countries. They did not have the same history, climate, or fate. Even if Swedish medicine was remarkable, I wanted to go home to Morocco. How could I explain this need, this burning sensation, this clog that blocked everything in my chest? Before talking to Lovgren about this, or even to my wife, I called Ali. I didn't tell him I was sick; certainly not. I didn't want to worry him, to plunge him into despair. All I said was that I missed the wind from the east, I missed the dust of Tangier. He said he would send me some!
Two weeks later, two packages arrived from Ali. One was a hermetically sealed plastic bottle, labeled EAST WIND FROM TANGIER, APRIL 13, 1990. In the other was a small metal box full of gray powder: TANGIER DUST. He also sent fabric swatches for the curtains in our apartment. He continued to be busy with the decoration and remodeling. My heart was no longer in it. I needed good health, not curtains.
I continued to work, without slowing down much. I finally told my wife, who didn't say a word for twenty-four hours. She was unable to speak. She was distraught, defeated, pacing from room to room in our house. She hid, so she could cry alone. She called Dr. Lovgren, who reassured her. "We'll fight this together," he told her. She rallied. "We can't let this damn thing get the better of us, destroying our marriage and our life together," she said. "We have the means to fight this. We will stay in this country and conquer it."
She was strong. I held her in my arms with a feeling I had never experienced before. Our love had to be stronger than the disease.
I made up my mind. Ali would know nothing about my sickness. Moreover, Ali could no longer be my friend. The knowledge would destroy him, make him suffer. I did not need his suffering. The rupture between us would surprise him, but it would hurt him less in the long run. His friendship was too precious for me to abandon it to unhappiness, despair at the mercy of the interminable process of cell destruction. One thing was certain. I would never see his tortured face approach mine for a final good-bye. I would never see those eyes, filled with tears and memories, leaving me. Above all, I would not have to read my own distress on his face, a face so transparent that it could become cruel. If I survived, I would explain everything to him. If I disappeared, he would receive a letter after I died.
I thought about telling Ramon. He was like a brother, and I always had a good time with him. I needed levity, laughter, lightness. With Ramon, all of that was possible. Our relationship was not deep enough for him to become teary and melodramatic. I liked Ramon. He had converted to Islam for love! I had to stage a breakup with Ali, pick a fight to ruin everything. What destroys a close friendship? Betrayal. But Ali did not have a seed of treachery in him. It would be total injustice to accuse him of being a traitor. If he had it in him to betray me, he would have done so on other occasions. Breach of trust? He was incapable of that, too. I found myself walking down a boulevard under a cold sun, considering different scenarios to protect our friendship from the tragedy of death. I was torn between the idea of a complete break, with no explanation, no words, and a carefully planned argument.
I discovered within myself a capacity for perversion, a diabolical imagination and a sick pleasure in toying with the emotions of the people I loved. This distracted me. I staged my illness like a play. I was giving out parts. In the muted Scandinavian light, I was playing with peoples' lives. I was no longer a Moroccan lost in a country that was too civilized; I was no longer a doctor serving the poorest countries of the world; I was no longer the attentive and generous friend; I was in the process of extending my hand to the devil. Was I doing it out of an excess of goodness? It was more likely weakness, cruelty, selfishness. I walked along, talking to myself. No one looked at me. You can talk to yourself without being perceived as insane. In Morocco, when people go out into the streets, screaming in distress and rending their clothes, nobody pays attention. People assume they have lost everything, except their sanity. For us, they are almost saints, touched by divine grace.
I was refining my plans when I heard a deep and serious voice. I turned around. There was no one there. The voice continued. "You are losing your mind. What is this all about, this idea of sparing your friend, but hurting him terribly? Where did you get this idea? Film noir? Or maybe that movie about jealousy in which a woman persecutes her husband even after he dies, planting evidence that he tried to killed her?" I think it was Mortal Sin with Gene Tierney. It was complicated and terrifying. "No, my friend. Worry about your illness. Take care of yourself. Get better. Let your friends comfort you; let them help you through these hard times. You have no right to be cruel to someone you love, someone with whom you have shared good times and bad. It's some kind of jealousy deep in your soul, expressing itself in a perverse, cynical way. Jealousy is human. It's unfair, but commonplace. Jealousy has nothing to do with reason. Why be jealous of Ali? What does he have that you don't? His health! The most precious of all gifts! He will survive you, he will continue to live out your friendship in sorrow. Then life will take over. He won't forget you, perhaps, but absence and silence will create an eternal distance between you. Sickness has brought out the dark side of your soul. You're listening to it as you plan this diabolical scheme. No, I refuse to believe you are capable of this."
The voice spoke to me and then was gone. I recalled scenes from the movie Ali liked so much. I remembered when the woman let her young handicapped brother-in-law drown in icy water because her husband spent too much time taking care of him. I remember the poison she gave her sister, before hiding the bottle in the sister's room, because she was jealous of her. I remember the way she wrapped her feet in a rug and deliberately fell down the stairs in order to lose the baby she was carrying. She was already jealous of the baby. I still remember how much this film disturbed me. But why was I thinking about this? I wasn't going to kill anyone. I was just ending a friendship that had lasted too long, in order to confront the pain of my illness alone. My reasons weren't clear. That's illness for you. Death itself is nothing. The real death is sickness, the long and painful sickness.
Another voice encouraged me. We are all contradictory, ambivalent, irrational. I coughed, I was tired, and I wanted to cry. When she came home, Ghita had red eyes. She must have been crying. The children were sleeping. I kissed them without waking them up. I refused to let myself break down. I had to keep up my morale. The next morning I had my first chemotherapy session.
I no longer responded to Ali's letters. When he called, Ghita told him I was on a mission in Africa or Asia. His last letters expressed alarm. He didn't understand what was going on, but he thought that something had happened and wanted to understand. I maintained my silence. When he told my wife that he was very worried, that he was getting ready to come see me because he suspected serious illness (I think he meant depression), I took the phone and spoke to him, my tone cold and dry. "No," I told him, "there's no point in you coming here. I'm coming to Tangier. I just have to finish some business here, and then I'll come. You prepare the bills, and we'll settle our accounts." I hung up without allowing him to respond. I was playing my role. I felt strong. It was curious, the extent to which provoking this dispute with Ali was boosting my energy. I didn't make any effort to speak to him. It was as if he had become an enemy.
My wife didn't understand this cruel charade. I was incapable of explaining my deepest feelings to her, or the reasons for my behavior. She did not like conflict in relationships. I made up something, saying Ali had disappointed me. She believed this immediately, adding her own examples of his supposed hypocrisy, which troubled me and made me feel worse. "Yes, now you get it. Your friend takes advantage of you. He's a profiteer, like everybody else in whom you confided without ever asking yourself why they were interested in you. People are jealous and hypocritical. Ali's no exception. Like the man who sold you your car after rigging the odometer. Like the man at the ministry in Morocco who said he was your friend, and then reported on you to the authorities before you left for Sweden. You're surrounded by people who put obstacles in your path. You had to come to Sweden to realize that. Ali might be nice enough, but his wife isn't-she's jealous of you, me, our children. It's natural she'd be jealous, since she can't have children of her own. Forget them all. Concentrate on getting your health back."
I didn't have the strength to answer Ghita. I was trapped. "You're wrong," I wanted to say, "but you'll understand later. Please don't speak badly of others, especially not Ali. We have thirty years of friendship behind us. Please respect this, and let me work things out in my own way."
I began to have doubts. I had set a dangerous spiral of evil in motion. I needed to keep Ghita out of it. But how? How could I convince her that this didn't concern her? I needed to turn her into a neutral bystander who would ignore my behavior toward Ali. Her hardness had always taken me aback. Beneath her angelic appearance was a woman of steel, without compassion or compromise. Where did it come from? Her childhood, most likely. She had lived with her mother in the Rif Mountains. Her father had gone to work in Germany, and he returned once every two years, in the summers. She was raised without joy or affection. But she always refused to seek help. She said she was not interested in changing her behavior or her temperament. Ghita never expressed doubts. She was always sure of herself. It was almost impossible to negotiate with her. Fortunately, she had her good points. Sincere and frank, she could not stand the social hypocrisy so widespread in Morocco. She was remarkably intelligent, and made sure our children were getting a good education. She was both soft and hard.
Six months AFTER my first chemotherapy session, Dr. Lov-gren became more optimistic, saying I could travel. He said I could go to Morocco on vacation, but I had to be careful, I could never touch anodier cigarette, and I should not even sit next to a smoker, or in a smoky room. That was going to be difficult in a country where everybody smoked.
Whether it was an opinion I had formed before seeing it, a self-fulfilling prophecy, or bad faith, I did not like the way Ali had furnished the apartment. That was a good enough pretext for a dispute. I waited for the right moment. As always, Ali was generous and helpful. He told me I had lost weight, that I looked different. I told him it was my work, the constant travel, and disappointment in married life. We had coffee together, and he confided in me, just like in the old days. He talked about his Spanish mistress, a nymphomaniac. "It's sex, it's all about sex, no feelings or emotions," he said. "She's obsessed with sex." He added: "I don't feel guilty, since she's not a threat to my marriage, or to my emotional life."
I was suddenly jealous. I wanted something like this to tell him. In marrying Ghita, I had opted for marital fidelity, never looking at other women. It was a rational and comfortable decision. It tested my willpower. I loved Ghita. I could have had an affair with Dr. Lovgren's assistant. Briggit was available, and she made it clear to me in various ways, but I resisted. I had an impulse to tell Ali that he stereotyped women as either sexually obsessed or hysterical, but that wasn't really true of him. I did not want to pursue this discussion. I needed to set the stage for our forthcoming conflict. I asked him what he thought of Mortal Sin. He was astounded. It was overdone, he said. The screenplay was good, and so was the acting, but it was extreme. This wasn't jealousy; this was pathological. I asked what he thought about substituting a friendship between two men for the relationship between husband and wife. He had no idea what I was getting at. "There's no room for jealousy in a friendship," he said. "Friendship is pure; it's not based on sexual or material interest." He added: "You know, since you moved to Sweden, your attitude has changed. Has there ever been jealousy between us? I don't think so. We're friends because we share certain values and interests. We help each other, we have faced ordeals together, we know we can count on each other, there are no issues with women or money between us. What are you getting at, Mamed?"
I could have launched into the argument right then and there, but I was a coward. I looked at him with tears in my eyes. I wanted to cry for myself, my plight, the things I was setting in motion. I bowed my head to avoid showing my feelings. I backed out of the dinner he had prepared for us that night. I said it was fatigue and malaise. Ali offered to come and keep me company. I discouraged him, and promised we would see each other the next day.
Ghita told me again that Ali's wife was jealous. "I don't like the way she looks at our children. She can't stand the idea of not having any of her own, even if Nabil is so cute," she said. "You don't think so? You think I'm wrong? You should trust my intuition. This friend of yours, the one you're always putting on a pedestal…" I told her to stop. I would not allow her to judge thirty years of friendship. It was not her problem. She needed to show some respect.
Ghita's comments upset me and I couldn't sleep. I put off the confrontation with Ali. I don't know why, but I wanted to let Ramon know what was going on. I called him, and we talked for a long time. He listened without saying anything.
When we got back to Stockholm, I slept for two days straight. The fatigue, the grief, the sorrow, the feeling of having made an irreparable mistake, all that in the midst of my illness. I was completely confused. Everything was mixed up-good and evil, goodwill and guilt, the stench of jealousy, and the genuine desire to spare my friend my anguish. The certainty of approaching "the dark void," as my grandfather called it, preoccupied me night and day. I became obsessed with the damp ground in which my body would lie forever. Everything brought me back to this devastating thought.
I received several letters from Ali. I forced myself to answer them brusquely, without emotion. I turned this page of my life painfully, and at the same time wondered whether it had been a good idea. To calm my nerves, I drafted my posthumous letter to Ali.